Radical Speak

http://nymag.com/arts/art/features/50211/

Performance artist Mark Tribe breathes new life into old politics.

By Carla Blumenkranz
Published Sep 14, 2008

In the Sunday sunshine after Tropical Storm Hanna, about a hundred 
people­most of them in their twenties, backpacked and sandaled­milled 
around the northern edge of Tudor City. There was a light police 
presence nearby, and as the speaker came to the lectern, the audience 
stood to attention. "Only the white powers of the West will deny that 
this is a racist war," the speaker declared. He wore a crisp blue 
shirt and spoke firmly into the microphone, but he didn't shout. 
"When the colored peoples of the world look at that war, they see 
just one thing. For them, the U.S. military represents international 
white supremacy." Cameras snapped. A young woman pumped her fist 
quickly. "Wow," someone said.

This was probably the most controversial major political speech 
delivered the week of the Republican convention. It was also 41 years 
old. Black Power leader Stokely Carmichael wrote and gave the speech 
in 1967, speaking to a crowd of hundreds of thousands of peace 
protesters gathered outside the U.N. The man who redelivered the 
speech earlier this month was a well-rehearsed actor playing 
Carmichael in a performance project by the artist Mark Tribe.

Carmichael was 25 when he gave his speech, and although he was known 
as a powerful orator, he still must have been nervous: The speaker 
directly before him had been Martin Luther King Jr., whose shadow had 
hovered over Carmichael's early career as a younger, more radical 
activist. Ato Essandoh, the actor who played Carmichael, was born at 
the very moment that the New Left revolution was ending. Times have 
changed, and yet they haven't. Now Essandoh stood shadowed by 
history, at the center of a performance project that expressed the 
still overwhelming influence of the New Left.

The son of liberal legal scholar Laurence Tribe, Mark Tribe has spent 
the past two summers traveling the country enacting what he calls the 
Port Huron Project­his response to current politics through the 
resurrection of a radical past. Tribe has staged performances of six 
speeches, borrowing from New Left heroes like Carmichael, César 
Chávez, and Angela Davis. He hires two actors to deliver each speech, 
and when he finishes editing the video footage, he posts it to 
MySpace, YouTube, and Blip.tv.

Tribe said he looks for speeches that made connections between 
national and international affairs in ways that still resonate today. 
(As Carmichael put it, the draft sent young black men to kill "people 
of their own kind: poor and powerless.") But he's also trying to link 
the fighting words of his parents' generation with today's more 
connected, less outspoken political climate. "Are there online 
equivalents to bodies in the street?" Tribe asks.

This may not be an outstanding time for political protest­at least in 
comparison with the tenor of Carmichael's times­but it has certainly 
been a good year for political art that historicizes it. In fact, 
Tribe is one of many artists (including Jeremy Deller, Omer Fast, and 
Allison Smith) currently producing work that resembles reenactments. 
Earlier this year, P.S. 1 presented "That Was Then … This Is Now," a 
group exhibition of political art inspired by the late sixties. And 
the Port Huron Project is just one part of "Democracy in America: The 
National Campaign," a larger production that curator Nato Thompson 
calls a "counterconvention," in a nod to both this year's campaign 
season and the legendary DNC demonstrations in Chicago 40 years ago.

It is striking how deeply enthralled Tribe and the entire Creative 
Time project seem to be by the New Left­a time of "almost utopian 
optimism," says Tribe, "that young people acting together could form 
a broad coalition that could change the world." But in a way, it 
wasn't just Carmichael's rhetoric that made the recent U.N. 
performance rebellious. Tribe, who founded the Web art portal 
Rhizome, is a strong believer in open-source culture, the free 
sharing of existing information. (In an earlier work called 
Revelation 2.0, he created abstract images by reducing the CNN 
Website to bands of color and photographs.)

For the Port Huron Project, Tribe didn't ask for permission to use 
all the speeches, despite the possibility that an estate might object 
to their use. But he's confident in his decision both legally and 
morally. "Access to our shared history is crucial for the functioning 
of democracy," he says. "It makes a lot of sense to me for this 
project not to lock these speeches down in any proprietary way, but 
instead to make them available to anyone to appropriate or show or remix."

After having sponsored five "town-hall meetings" and 
protest-performance art like Tribe's across the country, "Democracy 
in America" culminates next week in a seven-day exhibition at the 
Park Avenue Armory. The counterconvention will include work by more 
than 40 artists, an ongoing lecture series, and tables for local 
activist organizations. It's one of the largest undertakings in 
Creative Time's 34-year history.

One way to understand "Democracy in America" is as an enormous effort 
by artists to simulate a grassroots political movement, recycling 
features of twentieth-century radicalism that now, paradoxically, 
seem almost familiar. the Port Huron Project, however, suggests an 
act of genuinely contemporary subversion. "I am fundamentally 
interested," says Tribe, "in politics that question not only the 
means but the very assumptions upon which our society governs."

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