[ml] SPECTRE Digest, Vol 65, Issue 27

2008-07-27 Diskussionsfäden spectre-request
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Today's Topics:

   1. CALL FOR ARTISTS: PIXXELPOINT2008: FOR GOD'S SAKE! (dom)


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Message: 1
Date: Sat, 26 Jul 2008 18:27:02 +0200
From: dom [EMAIL PROTECTED]
Subject: [spectre] CALL FOR ARTISTS: PIXXELPOINT2008: FOR GOD'S SAKE!
To: spectre@mikrolisten.de
Message-ID: [EMAIL PROTECTED]
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Call for Artists:

*PIXXELPOINT 2008 – International New Media Art Festival*
Nova Gorica (Slovenia), 5th – 12th December 2008

*FOR GOD'S SAKE!*

Curator: Domenico Quaranta, Italy

*Deadline for applications: November 3rd 2008*

Direct link to entry form:
http://www.pixxelpoint.org/entryform2008.pdf

More information:
W: http://www.pixxelpoint.org/
E: [EMAIL PROTECTED]

You are invited to participate!



For God's Sake!

How the media change the way we imagine / represent / honour / curse the
divinity

Whether we like it or not, spirituality has shaped the evolution of the
media, and in turn has been amply influenced by it. Two of the most
effective technological brand identities, the Big Brother symbol and the
Second Life logo, are blatantly inspired by the divine eye. “God games”
are among the most popular videogames, and our passion for high tech
gadgets is akin to idolatry. The total absorption commanded by videogame
playing, right down to the position adopted by players, is our new form
of prayer.

Search engines have come to acquire the status of modern-day oracles.
It’s true, I read it on Google, is an everyday assertion that sounds
like an act of faith. If religion is (or was) the opium of the people,
in the 90s it was a banality to say the same of television – just as it
is today of Youtube. And satellite vision, made popular by GPS systems
and Google Earth, on the one hand imitates the divine viewpoint, while
on the other allows everyone to adopt it. Technology violates our
privacy like only God used to be able to. And while computers are not
yet powerful enough to follow in the footsteps of HAL 9000, the
overbearing superbrain of 2001 A Space Odyssey, we get the impression
that they are not far off it.

 From another perspective, churches of all levels and denominations are
themselves exploiting the potential of the media to the full. As one
Christian website reads, God Always Uses the Latest Technology. Holy
wars are being waged in virtual worlds. We want technology to give us
proof of myths and miracles, and the Catholic backing for Mel Gibson’s
blockbuster is common knowledge.

Contemporary artistic projects have raised these issues on many
occasions, exploring technological fetishism, the oracular nature of the
internet, the fideistic attitude we have towards the media and the
evangelizing bent of those who produce them. This art often takes a
critical approach, but also looks for an authentic vehicle of
spirituality in the media. Taking this as its theme, Pixxelpoint 2008
addresses saints and heretics alike, looking for projects which explore
the relationship between media and spirituality at a key point in human
history, a time of civilization clashes and neocon upsurges, apocalyptic
nightmares and hopes for a new enlightenment.

Domenico Quaranta, curator





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Domenico Quaranta

mob. +39 340 2392478
email. [EMAIL PROTECTED]
home. vicolo San Giorgio 18 - 25122 brescia (BS)
web. http://www.domenicoquaranta.net/






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[spectre] Use = Sue (Art in the Age of Intellectual Property)

2008-07-27 Diskussionsfäden Inke Arns

Dear Spectres,

last weekend the exhibition Anna Kournikova 
Deleted By Memeright Trusted System - Art in the 
Age of Intellectual Property opened its doors at 
the PHOENIX Halle in Dortmund, Germany. PHOENIX 
Halle until 1998 used to be part of the gigantic 
steelworks of Phoenix-West and since 2003 is used 
by Hartware MedienKunstVerein as a venue for 
media art exhibitions.


The exhibition which will be on view until 19 
October 2008 is curated by Francis Hunger and 
myself. It is part of the collaborative project 
Work 2.0 - Copyright and Creative Work in the 
Digital Age jointly developed by HMKV and 
iRights.info.


The exhibition features 26 projects by

AGENCY (BE), Daniel Garcia Andújar (ES), Walter 
Benjamin (US), Pierre Bismuth (FR), Christian von 
Borries (DE), Christophe Bruno (FR), Claire 
Chanel  Scary Sherman (US), Lloyd Dunn (US/CZ), 
Fred Froehlich (DE), Nate Harrison (US), John 
Heartfield (DE), Michael Iber (DE), Laibach/Novi 
kolektivizem (SI), Kembrew McLeod (US), Sebastian 
Lütgert (DE), Monochrom (AT), Negativland and Tim 
Maloney (US), Der Plan (DE), Ramon  Pedro (CH), 
David Rice (US), Ines Schaber (DE), Alexei 
Shulgin  Aristarkh Chernyshev (Electroboutique, 
RU), Cornelia Sollfrank (DE), Stay Free (US), 
Jason Torchinsky (US), UBERMORGEN.COM  
Alessandro Ludovico  Paolo Cirio (CH/AT/IT), a.o.


Check out www.hmkv.de for detailed information.

I wrote the following text for the exhibition 
catalogue which will be published in early 
September 2008.


A timely coincidence with Florian's recent 
posting on the museum of the stealing of souls 
...


Greetings,
Inke


www.hmkv.de
www.iRights.info


--

Inke Arns

Use = Sue
On the Freedom of Art in the Age of 'Intellectual Property'

You can't use it without my permission ... I'm gonna sue your ass!
(Negativland  Tim Maloney, Gimme the Mermaid, music video, 4:45 min., 2000)

The words above are yelled by Disney's Little 
Mermaid in the furious voice of a copyright 
lawyer in the music video Gimme the Mermaid1 by 
the band Negativland and the Disney animated 
filmmaker Tim Maloney. Made for Black Flag's song 
Gimme Gimme Gimme, this video shot in the early 
1980s aesthetic is deliberately sited - as a 
quasi-political aesthetic statement that also 
diametrically opposes the prevailing Zeitgeist - 
at the start of the exhibition Anna Kournikova 
Deleted By Memeright Trusted System - Art in the 
Age of Intellectual Property.


1970s/1990s: Plunderphonics

Negativland is a Californian 'plunderphonics' 
band that was founded in the late 1970s and works 
with collage and sampling techniques. In 1991 it 
released the non-commercial single U2, which 
included samples from the U2 song I Still Haven't 
Found What I'm Looking For, and led to copyright 
litigation by the Island Records label on behalf 
of the rock band U2. Although Negativland tried 
to describe their usage of the samples as 'fair 
use', they were obliged to recall and destroy the 
entire pressing. The costs of the trial brought 
the band to the brink of financial ruin.


'Plunderphonics', a term coined by the Canadian 
musician Jon Oswald at a Toronto conference in 
1985, is used to describe music consisting 
exclusively of samples of other music.2 For 
Oswald, 'plunderphonics' are conceptual pieces of 
music made up exclusively - in contrast to 
current sampling methods - of samples of a single 
artist, for instance material (typically vocals 
or rhythms) by James Brown. Oswald's 
non-commercial album Plunderphonics of 1989 
contained twenty-five tracks 'compressed' in this 
way, each one consisting of material by a 
different artist. Among other songs, Michael 
Jackson's Bad had been broken down into the 
smallest musical units and re-assembled under the 
title Dab. Oswald minutely listed every sample on 
the cover of his album. The cover of Dab was a 
'revealing' montage of the cover of Michael 
Jackson's album Bad. After the Canadian Recording 
Industry Association threatened Jon Oswald with 
uncompromising litigation (and, as a consequence, 
financial problems) for copyright infringement, 
he was forced to destroy all the records not yet 
in circulation.3


1960s: Cut-Up

The 'Cut-Up' technique served as important 
inspiration to Oswald's concept of 
plunderphonics. Brion Gysin and William 
Burroughs, whose book Naked Lunch had just 
appeared, invented Cut-Up in the Beat Hotel in 
Paris on 1 October 1959. The technique involves 
randomly cutting up found written and audio 
material then re-assembling it according to 
chance.4 Some of the resultant sentences contain 
amusing nonsense, while others appear to have an 
encrypted meaning. Gysin and Burroughs also used 
tape recorders, and dragged the recording tape 
across the recording heads manually, with the 
result that entirely different sounds and words 
were suddenly to be heard. 'It was as if a virus 
was driving the word material from one mutation 
to the next',5 and Burroughs found it appropriate