Her questions:  "You talk about being spiritual in your teaching.  What 
does that mean?  How can you be both an intellectual and spiritual?  Isn't it 
an either/or proposition?"

        My answer:   "Let me put it this way.  A student once came up to me in 
class on the first day of the semester to inform me that 'I am an honors 
student.''  

        "I answered, 'I'm glad to hear that.  But, tell me, are you" an "honors 
person?"'
        
        "She didn't understand my question.  I told her, as I now tell you, 
that we each should focus on who we are rather than merely on what we do, or 
have, or know."
 
        "Now, before I go any further, let me say what I think my 'spiritual' 
is not.  It's not synonomous with formal religion or institutionalized church.  
My 'spiritual' has no interest in and is not rooted in any isms or -ologies.  
It doesn't mean a strict adherence to some dogma, dogmatically following the 
"true way," meticulous performing rituals or ceremonies, having an exclusive 
possession of truth, or being on some higher plane.  It's not a promise to be 
more knowledgeable or have greater insight.  It's not a preaching of a gospel 
or starting a movement.  It's not asking for some monastic withdrawal and 
isolation.  And, because I love my glass of red wine and bit of cheese each day 
with my Susan, it certainly is not a rejection of material things."         

         'Spiritual' for me, as I once said over a decade ago and have 
struggled to lived by since, is to realize I am not a ' human thinking,' 'human 
doing,' 'human having,' 'human feeling,' or 'human knowing.'  I am a 'human 
being!'   At that time I wrote a poem at the end of which I asked, when there 
are no titles to display, when there are no roles to play, when there are no 
masks to wear, who is each of us?  So, to paraphrase the Bard, I ask, do you 
really believe the resume doth make the person?  We often heed the "ghost of 
the machine," that we are some apparatus that can be disassembled into separate 
parts.  So, we point to this separate intellectual and that distinct spiritual, 
of this emotional intelligence and that social intelligence and those multiple 
intelligences.  But, the reality is that such talk is merely for the sake of 
convenience and to segregate and isolate each from the other has no bearing on 
reality.  Emotions, thoughts, attitudes, and actions all interact and influence 
each other.  'Spiritual,' then, is my personal story of learning that I am a 
holistic, harmonized 'human being,' and learning how to live my life 
holistically from the essence my integrated and inseparable heart and mind and 
soul rather than from the facades of my pocketbook, position, title, social 
role, or resume.  It's about turning myself upside down and shaking all the 
nonsense of appearance and image out of my soul and striving to live a life of 
compassion and unconditional love.  I think when I mean 'spiritual,' I mean 
being true inside, for I truly don't believe I can see clearly and honestly 
what is outside until I can see clearly and honestly what is inside.  It's 
about my personal development and transformation to a connection with and unity 
of all that diversity in here and out there.  This is not 'values added.'  It's 
'values ingrained.'  It's 'values essence.'  That is, like chameleons, we take 
on the color of our moral character.  I mean being and living those values, not 
just saying or listing them.  I mean having and exercising character that 
focuses on three things.   First there is service to others, giving of myself 
to others.  Second, there is everyday practicing of those values in the 
everyday world.  And last, there is a humbling, liberating, and honoring of 
differences rather than an accusing, denigrating, enslaving, and demand for 
conforming.  By 'spiritual' I mean a way of living that permeates my emotions, 
attitudes, thoughts, and actions in everything I do in concrete ways.  I mean 
not cubby-holing my professional apart from my personal apart from my social 
life.  I mean not separating what some would call my spiritual life from any 
other aspect of my material life.  And, if at the end of a day I can pause, 
think back, take a deep breath, and give out an honest fulfilled "aaah," I know 
I've done it that one day."  

        "You see, I am not spiritual in my teaching, or in my gardening, or in 
my periodic sculpting, or in my occasional poetry, or in my spoiling of the 
grandmunchkins, or in my nudging of Susan, or in my conference presentations or 
in my workshops, or in my pre-dawn walks, or in anything else I do or with 
whomever I do.  I am spiritual in me.  That is critical.  I think it was Rumi 
who said let the beauty that you love be who you are, to which I add:   and be 
what you do.  That means, always being intensely aware and mindful of, to 
paraphrase Jon Kabat-Zinn, that wherever I go and whatever I do, there I am.  I 
mean being, what my son, Michael, calls that "romantic-realist."  The two are 
so deeply, and often invisibly, enmeshed you can't tell them apart.  I draw 
upon them to avoid the extremes of doing nothing on one hand and attempting to 
do everything on the other, but always striving to do a bit more.  You see, I'm 
really not looking for meaning; I'm looking for significance; I'm just looking 
to feeling intensely alive.  Who was it that said you can't give your life more 
days, but you can give your days more life?   Doing that, however, is not a 
piece of cake; it's not something you can do in your sleep; it doesn't 'come 
naturally;' it's not something you can do eyes closed, legs crossed, arms 
outstretched, upraised fingers pinched together.  No, if all weath is the 
product of labor, then, all of life's riches are equally the result of 
determination and effort.  So, you've got to open your eyes, get up, and move 
around.  You've got to out there, get 'down and dirty,' exert and sweat, 
consciously and conscientiously work at it each day.  But, if you can do that, 
I tell you, you'll see a new world being born in front of your eyes.  And, as 
you fill the world with your own special dreams and desires and hopes and 
loves, as you inhale that fresh and empowering air, you will come to life, be 
alive, feel that you're living fully, and know that you're part of the solution 
rather than a cause of the problem."  

        "Now, one last word.  Someone told me that neuro-research is reducing 
all what I have said to firing of mere neurons.  My answer is that there is 
nothing "mere" about any firing neuron.  If anything, that research makes me 
fired up, intensely aware of connections within myself, and connections with 
both myself and things beyond and larger than myself.  There's more to my 
answer, but for now that's enough."

Make it a good day

-Louis-


Louis Schmier                                   
http://www.therandomthoughts.edublogs.org       
Department of History                        http://www.therandomthoughts.com
Valdosta State University 
Valdosta, Georgia 31698                     /\   /\  /\                 /\     
/\
(O)  229-333-5947                            /^\\/  \/   \   /\/\__   /   \  /  
 \
(C)  229-630-0821                           /     \/   \_ \/ /   \/ /\/  /  \   
 /\  \
                                                     //\/\/ /\    \__/__/_/\_\/ 
   \_/__\  \
                                               /\"If you want to climb 
mountains,\ /\
                                           _ /  \    don't practice on mole 
hills" - /   \_


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