Yoga Adhola’s politics is poisonous to UPC unity*A no nonsense Ugandan, Mr
Komakech, has called the bluff on Yoga Adhola's tribalistic and poisonous
campaign of hate, pathological lies and slander.  Yoga adhola always just
makes up "facts" as he goes along.  It is all pathetic.

Anyway, who ever expected relief?   hey hey !!  But now this news is good
indeed.

But Comrade Komakech, the 1980 election was stolen by Obote and the British,
etc.....
**DP or the Catholic Church was in no position to either steal any election,
or organise war.**

It is Obote who brought the mercenaries of Executive Outcomes ( formerly the
assassin battalion for apartheid South Africa), he also brought in the
British mercenaries of Sandline International.    ( the so-called British
military training team )

These mercenaries were working for both Obote, and at the same time
supplying weapons to, the guerrillas of Museveni and Cardinal Nsubuga.

This slaughter of Ugandans was a British-Protestant project that had nothing
to do with us Ugandan Catholics.

And the same mercenaries have never left. They just stayed and formed Oil
companies, (Tullow, Heritage Oil and Gas).
They also have stolen our oil-fields   Ask Elly Karuhanga.  He and
Bunyenyezi were recruited even before NRM came to power.

======================*

By Morris D. C. Komakech  (email the author <javascript:void(0);>)
  Posted Friday, January 8 2010 at 00:00

In Summary

In politics, one should know when to throw stones because every politician
is guilty of political sins. The majority of the voters of today know this
fact very well considering their spiteful experiences with state inspired
corruption, terrorism, land grabs, nepotism, poverty, unemployment and the
intolerance of the regime to dissent among others

This is a rebuttal to Yoga Adhola’s piece titled “Otunnu should not lead
UPC” that featured in the Sunday Monitor of January 3. In that article,
Adhola presented disputable facts about the character of UPC presidential
candidate Dr Olara Otunnu in a deeply contemptible manner. He objected the
candidature of Dr Otunnu for the party leadership on many accounts; one,
being that Otunnu committed a historical political sin by participating in
the Okello Lutwa military junta that deposed the democratically elected UPC
government in 1985; the other allegation that fumed with sheer malice is
that Otunnu was the mastermind of the said coup.

What we know is that at the time of the coup, Otunnu was in New York. What
we also know is that Otunnu has confessed on many instances that Dr Obote
remains his mentor. Otunnu also confessed that he consulted many times with
the Obote before joining the military junta and also while at the Nairobi
peace talks. Based on these facts, it would be ludicrous for Otunnu to have
personally masterminded a coup against a man who made him by appointing him
Uganda’s Permanent Representative to United Nations.

First and foremost, I must assert that Adhola and people of his age and
mindset are free to exercise their democratic rights to oppose or support
any candidate vying for any party leadership. However, what baffles one is
the current undertone in Adhola’s harsh judgment and criticism of Otunnu.
Many UPC stalwarts and historicals know exactly what transpired in the UPC
government in the period that preceded the said coup. There are facts that
must be tailored in to that situation so as to provide a fairly
comprehensive appraisal of the situation, notwithstanding the reality that
the 1985 coup is inexcusable. Nonetheless, it is unfair to somehow load the
responsibility of either averting the coup or perpetuating it entirely in
the hands of Otunnu. One wonders what role Adhola played in this coup and
why he was not instrumental enough in averting it and why he does not
explain the role of the Catholic church and DP elements within and outside
the government.

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 I will not embark on the merits and demerits of the coup for that is the
epicentre of diversionary politics. I strongly believe that what UPC and the
opposition groups need right now is new lease of life in the political
equation, and I believe that Otunnu’s decision to offer himself to this
process is one of the best things to have happened in UPC in 24 years.

Fundamentally, we all agree that UPC needs to indulge in self reflection; to
recollect especially on many unanswered questions. Why did the party suffer
coup twice; why has Museveni ruled Uganda for 24 years? What should be done
to bring all the other factions back to the fold while recruiting new
members?

While Adhola has not shied away from advancing vengeful and divisive
politics, he has also promoted tribal hatred and such primitive vices openly
against the Acholis. In essence, the basis of his objection to Otunnu’s
candidature is laded with tribal bigotry that he has publicly professed in
various online fora. I believe that UPC as a party of collective goodwill
can ably rise above such daunting trivialities so as to mobilise all its
resources to once again liberate Uganda from tyranny of the NRM.

The problem with the current stalled debates in UPC is that it is not about
ideology or possible future growth. It’s about selected ills of the past.
This debate is carefully crafted to slow us down and kill our morale. By
analysis, such conflicts are deemed primitive and we must sail away from
such destructive tides.

In the current debate, I foresee that the so-called ideologues are spilling
their political hangover from the 70s and 80s into our future. They are
holding us hostage to their unresolved personal differences and limitations.
Yoga and his ilk are tapering off in the evenings of their lives while we
are in the early mornings. They must realise very quickly that the current
problem of UPC and Uganda is not the 1985 coup and that the largest voter
population in Uganda today in their 20s and 30s are not interested in those
dark past. These groups are inspired and hopeful about change.

In politics, one should know when to throw stones because every politician
is guilty of political sins. The majority of the voters of today know this
fact very well considering their spiteful experiences with state inspired
corruption, terrorism, land grabs, nepotism, poverty, unemployment and the
intolerance of the regime to dissent among others.

If we were to spend our time lamenting only about history, then our future
would stall. It is time to critically examine the potentials and resources
within our party. We should usefully invest our time in rebuilding our party
and mapping out a discourse for reclaiming our country from waste.

*Mr Komakech is a Ugandan political analyst and social critic based in
Toronto, Canada *
mordust...@yahoo.ca
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