*Kolom IBRAHIM ISA* *Friday, April 16, 2010*
*-----------------------------* *<File 4)* *COMMEMMORATING The 55*^*th* * Anniversary* *Of The AFRO-ASIAN CONFERENCE, BANDUNG 1955.* *Notice:* Following is the speech of Prime Minister of the Republic of India, Pandit Jawaharlal* NEHRU*, at the Political Committee of the Bandung Conference. The Indian Prime Minister refuted the speech of the Turkish Delegation (member of the Western military alliance NATO). Nehru pointed ou the Turkish delegate is representing the views of one of the major military blocs in the world. Stressing India's independent foreign policy Nehru said: "*I belong to neither and I propose to belong to neither whatever happens in the world."* Nehru insist upon India's stand of not siding on any of the military blocs, neither the US bloc nor the Soviet bloc, as follows: "*. . . So far as I am concerned, it does not matter what war takes place; we will not take part in it unless we have to defend ourselves. If I join any of these big groups I lose my identity. . . .* * * * *Prime Minister Nehru: * *Speech to Bandung Conference Political Committee, 1955 * "Mr. Chairman, The turn this discussion has taken is a much wider one than that we had already expected. In fact, it has covered the whole major heading. We have just had the advantage of listening to the distinguished leader of the Turkish Delegation who told us what lie, as a responsible leader of the nation must do and must not do. He gave us an able statement of what I might call one side representing the views of one of the major blocs existing at the present time in the world. I have no doubt that an equally able disposition could be made on the part of the other bloc. I belong to neither and I propose to belong to neither whatever happens in the world. If we have to stand alone, we will stand by ourselves, whatever happens (and India has stood alone without any aid against a mighty Empire, the British Empire) and we propose to face all consequences. . . . We do not agree with the communist teachings, we do not agree with the anti-communist teachings, because they are both based on wrong principles. I never challenged the right of my country to defend itself; it has to. We will defend ourselves with whatever arms and strength we have, and if we have no arms we will defend ourselves without arms. I am dead certain that no country can conquer India. Even the two great power blocs together cannot conquer India; not even the atom or the hydrogen bomb. I know what my people are. But I know also that if we rely on others, whatever great powers they might be if we look to them for sustenance, then we are weak indeed. . . . My country has made mistakes. Every country makes mistakes. I have no doubt we will make mistakes; we will Stumble and fall and get up. The mistakes of my country and perhaps the mistakes of other countries here do not make a difference; but the mistakes the Great Powers make do make a difference to the world and may well bring about a terrible catastrophe. I speak with the greatest respect of these Great Powers because they are not only great in military might but in development, in culture, in civilization. But I do submit that greatness sometimes brings quite false values, false standards. When they begin to think in terms of military strength - whether it be the United Kingdom, the Soviet Union or the U.S.A. - then they are going away from the right track and the result of that will be that the overwhelming might of one country will conquer the world. Thus far the world has succeeded in preventing that; I cannot speak for the future. . . . . . . So far as I am concerned, it does not matter what war takes place; we will not take part in it unless we have to defend ourselves. If I join any of these big groups I lose my identity. . . . If all the world were to be divided up between these two big blocs what would be the result? The inevitable result would be war. Therefore every step that takes place in reducing that area in the world which may be called the /unaligned area is /a dangerous step and leads to war. It reduces that objective, that balance, that outlook which other countries without military might can perhaps exercise. Honorable Members laid great stress on moral force. It is with military force that we are dealing now, but I submit that moral force counts and the moral force of Asia and Africa must, in spite of the atomic and hydrogen bombs of Russia, the U.S.A. or another country, count. . . . . . . Many members present here do not obviously accept the communist ideology, while some of them do. For my part I do not. I am a positive person, not an 'anti' person. I want positive good for my country and the world. *Therefore, are we, the countries of Asia and Africa, devoid of any positive position except being pro-communist or anti-communist?* Has it come to this, that the leaders of thought who have given religions and all kinds of things to the world have to tag on to this kind of group or that and be hangers-on of this party or the other carrying out their wishes and occasionally giving an idea? It is most degrading and humiliating to any self-respecting people or nation. It is an intolerable thought to me that the great countries of Asia and Africa should come out of bondage into freedom only to degrade themselves or humiliate themselves in this way. . . . I submit to you, every pact has brought insecurity and not security to the countries which have entered into them. They have brought the danger of atomic bombs and the rest of it nearer to them than would have been the case otherwise. They have not added to the strength of any country, I submit, which it had singly. It may have produced some idea of security, but it is a false security. It is a bad thing for any country thus to be lulled into security. . . . ....Today in the world, I do submit, not only because of the presence of these two colossuses but also because of the coming of the atomic and hydrogen-bomb age, the whole concept of war, of peace, of politics, has changed. We are thinking and acting in terms of a past age. No matter what generals and soldiers learned in the past, it is useless in this atomic age. They do not understand its implications or its use. As an eminent military critic said: 'The whole conception of War is changed. There is no precedent.' It may be so. Now it does not matter if one country is more powerful than the other in the use of the atomic bomb and the hydrogen bomb. One is more powerful in its ruin than the other. That is what is meant by saying that the point of saturation has been reached. However powerful one country is, the other is also powerful. To hit the nail on the head, the world suffers; there can be no victory. It may be said perhaps rightly that owing to this very terrible danger, people refrain from going to war. I hope so.. The difficulty is that while Governments want to refrain from war, something suddenly happens and there is war and utter ruin. There is another thing: because of the present position in the world there can be aggression. If there is aggression anywhere in the world, it is bound to result in world war. It does not matter where the aggression is. If one commits the aggression there is world war. I want the countries here to realise it and not to think in terms of any limitation. Today, a war however limited it may be is bound to lead to a big war. Even if tactical atomic weapons, as they are called, are used, the next step would be the use of the big atomic bomb. You cannot stop these things. In a country's life and death struggle, it is not going to stop short of this. It is not going to decide on our or anybody else's resolutions but it would engage in war, ruin andannihilation of others before it annihilates itself completely. Annihilation will result not only in the countries engaged in war, but owing to the radioactive waves which go thousands and thousands of miles it will destroy everything. That is the position. It is not an academic position; it is not a position of discussing ideologies; nor is it a position of discussing past history. It is looking at the world as it is today." (End) * * * Source: Reprinted in G. M. Kahin, //The Asian-African Conference// (Cornell University Press, 1956), pp. 64-72. This text is part of the Internet Modern History Sourcebook © Paul Halsall, July 1998 [Non-text portions of this message have been removed]
