http://www.arabnews.com/?page=7&section=0&article=88865&d=16&m=11&y=2006

Thursday, 16, November, 2006 (25, Shawwal, 1427)


      Rape: Who Gets Punished and Who Does Not?
      Abeer Mishkhas, [EMAIL PROTECTED]
     
        
      Last week the Arabic daily Okaz carried a story on two more rape cases in 
Qatif. One of them involved a 17-year-old boy who was dragged into a field by 
two men and raped. The atrocity was also filmed. The two rapists then attempted 
to assault another young man who managed to escape and go to the police. The 
two men were eventually caught and are now awaiting trial.

      These two crimes follow the famous rape case known in Saudi Arabia as the 
"Qatif Girl" incident which was a top news story a few months ago. For those 
who don't know, it was the gang rape of a girl in Qatif who called for help and 
when a man attempted to help her, he was beaten up and raped as well. The 
sentences, as reported by Arab News, were "Four of the seven men have been sent 
to jail for periods ranging from one to five years and will be given 80 to 
1,000 lashes." In addition, "The court also sentenced the woman and the man she 
was meeting to 90 lashes for having met in private. The security source from 
the Eastern Province said, 'The judge sentenced the girl and the man to 90 
lashes because they were alone with the intention of doing something bad. 
Because of that, they will be punished.'" Relatives of the woman said that they 
would appeal the 90-lash-sentence.

      The subsequent outcry and debate after the sentence is worth considering 
- especially in light of a sentence in another famous rape case in Riyadh a few 
years ago. A girl was set up by a former boyfriend and raped by the boyfriend's 
Nigerian driver. The rape was filmed by another friend of the boyfriend. The 
man who filmed the attack was sentenced to 12 years and 1,200 lashes. The 
Nigerian rapist was given 6 years and 600 lashes and the former boyfriend who 
arranged everything got only 2 years and 200 lashes. Now, there is a big 
discrepancy here. The men in Qatif were sentenced to from 1 to 5 years. What is 
the difference in the two cases? The girl in the Riyadh case was not punished 
though she had been involved earlier with one of the men. The Qatif girl was 
sentenced to 90 lashes because the court suspected the "intention of doing 
something bad."

      I certainly am not suggesting that the Riyadh girl be punished; what I am 
doing is wondering about the different sentences. In following this up, we can 
ask another question: Are people punished for nothing more than "intentions" 
and suspicions? And how did the court in Qatif know that the girl intended to 
do "something bad"? The girl denied this accusation and said he was a total 
stranger who came to help her. What possible foundation for punishment is there 
here? If the two of them had been walking down a street and there was no proven 
case of adultery, then there is no law which can punish them. Even under 
Islamic law, people are not punished for intentions and suspicions.

      In a well-known episode from Islamic history, Omar ibn Al-Khattab, the 
second caliph, was patrolling the streets of Madinah and saw a couple 
committing adultery in a deserted place. He did not stop them; he went back to 
his council and proposed bringing them in for punishment. Ali ibn Abu Taleb 
opposed the idea immediately and asked the caliph where the evidence and 
witnesses were. There could be no prosecution with neither. He told Omar, 
"Either you provide witnesses or we must punish you for slandering the couple." 
The case was dropped even though the caliph knew the couple had committed a sin.

      In a comment on the Al-Arabiyah website, a writer enumerated a variety of 
punishments in rape cases. He asked the Ministry of Justice to have a clear set 
of laws and punishments for such crimes so that people would not be puzzled at 
the light sentences in some cases and heavy ones in others. This is a very 
reasonable request and one which the ministry should agree to and all 
responsible Muslims should join the writer in requesting.
     


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