SPIEGEL ONLINE - March 3, 2006, 12:30 PM
URL: http://www.spiegel.de/international/0,1518,404005,00.html 

Rejecting the Bad: A Muslim Manifesto

By Mustafa Akyol and Zeyno Baran 

"Who are the moderate Muslims, and why do they not speak up?" After being asked 
theis question over and over again since 9/11, particularly after the Danish 
cartoon crisis, Muslim intellectuals Akyol and Baran have proposed this Muslim 
Manifesto. 


 
Zeyno Baran and Mustafa Akyol. 
Recently, the disrespectful cartoons about Prophet Muhammad (peace be upon him) 
published in Jyllands-Posten resulted in an extreme reaction among many Muslims 
worldwide. While we understand the feelings of our co-religionists, we strongly 
urge them to refrain from rage and violence.

A zeal for Allah is rightful only when it is expressed in an enlightened 
manner, since Allah himself has ordained a restrained response. When the early 
Muslims were mocked by their pagan contemporaries, the Koran ordered not a 
violent backlash, but rather a civilized disapproval: "When you hear Allah's 
verses being rejected and mocked at by people, you must not sit with them till 
they start talking of other things." (Koran 4:140) The Koran also describes 
Muslims as "those who control their rage and pardon other people, [because] 
Allah loves the good-doers." (3:134) Therefore all demonstrations against the 
mockery of Islam should be peaceful. All critiques of Islam should be countered 
not by threats and violence, but by rational counter-argument. 

We also believe that terrorist acts can never be justified or excused. None of 
the challenges Muslims face, such as oppression or military occupation, can 
justify attacks against non-combatants. In the Holy Koran, Allah orders Muslims 
to "never let hatred of anyone lead you into the sin of deviating from 
justice." (5:8) The true Islamic sense of justice is well-established in the 
traditions of the Prophet Muhammad (pbuh); even in time of war - let alone 
peace - Muslim soldiers should never "kill the old, the infant, the child, or 
the woman." Those who do so are not martyrs, but cold-blooded murderers.

Supported by the Koran's affirmation that "there is no compulsion in religion" 
(2:256), we cherish religious liberty. Every human has the right to believe or 
not to believe in Islam or in any other religion All Muslims furthermore have 
the right to reject and change their religion if desired. No state, community 
or individual has a right to impose Islam on others. People should accept and 
practice Islam not because they are forced to do so, but because they believe 
in its teachings. 

We support and cherish democracy - not because we reject the sovereignty of the 
Almighty over people, but because we believe that this sovereignty is 
manifested in the general will of people in a democratic and pluralistic 
society. We do not accept theocratic rule-not because we do not wish to obey 
Allah, but because theocratic rule inevitably becomes rule by fallible (and 
sometimes corrupt and misguided) humans in the name of the infallible God. 

We accept the legitimacy of the secular state and the secular law. Islamic law, 
or sharia, was developed at a time when Muslims were living in homogenous 
communities. In the modern world, virtually all societies are pluralistic, 
consisting of different faiths and of different perceptions of each faith, 
including Islam. In this pluralistic setting, a legal system based on a 
particular version of a single religion cannot be imposed on all citizens. 
Thus, a single secular law, open to all religions but based on none, is 
strongly needed. 

We believe that women have the same inalienable rights as men. We strongly 
denounce laws and attitudes in some Islamic societies that exclude women from 
society by denying them the rights of education, political participation and 
the individual pursuit of happiness. Like men, women should have the right to 
decide how they will live, dress, travel, marry and divorce; if they do not 
enjoy these rights, they are clearly second-class citizens.

We believe that there is no contradiction between religious and national 
identities. Any Muslim should be able to embrace the citizenship of any modern 
secular state while maintaining feelings of spiritual solidarity with the umma, 
the global Muslim community.

We regard Christianity and Judaism as sister faiths in the common family of 
Abrahamic monotheism. We strongly denounce anti-Semitism, which has been alien 
to Islam for many centuries but which unfortunately has gained popularity among 
some Muslims in recent decades. We accept Israel's right to exist, as well as 
the justified aspiration of the Palestinian people for a sovereign state and 
hope that a just two-state solution in Israel/Palestine will bring peace to the 
Holy Land. 

In short, we strongly disagree with and condemn those who promote or practice 
tyranny and violence in the name of Islam. We hope that their misguided deeds 
will not blacken our noble religion - which is indeed a path to God and a call 
for peace.

Mustafa Akyol is a writer and journalist based in Turkey; Zeyno Baran is 
director of International Security and Energy Programs at The Nixon Center. In 
February 2006, she was a "Distinguished Visitor" to the American Academy in 
Berlin.

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The Muslim Manifesto was originally published on the Web site of the National 
Review Online and is reprinted here with the kind permission of the authors. 
The authors would like Muslim political, social, community and business leaders 
to sign the Manifesto, which can be accessed via the National Review Online Web 
site.
 

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© SPIEGEL ONLINE 2006
All Rights Reserved
Reproduction only allowed with the permission of SPIEGELnet GmbH

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More about this issue:

Related internet links:    ·  Muslim Manifesto on National Review Online
http://www.nationalreview.com/comment/akyol_baran200603010816.asp 
·  Nixon Center
http://www.nixoncenter.org/ 


 

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