from the January 18, 2006 edition -
http://www.csmonitor.com/2006/0118/p09s02-cojh.html

To progress, Islamic countries must advance women's rights

By John Hughes

SALT LAKE CITY - Much is written about the conflict between Islam and
the West.

But the debate that will actually determine the future of Islam lies
within Islam, between Muslim and Muslim. It is a debate that is going
on in Arab lands from Morocco to Iraq and in non-Arab, but
predominantly Islamic, lands from Pakistan to Iran.

It is a debate about many things, not the least being the use of
terrorism against innocent human beings. But particularly significant
is the discourse about the role of women in Islamic societies. It is
significant because the emergence of women from the subordinate role
to which many of them have been relegated in Islamic societies would
speed the economic and political progress of these countries in a
positive direction.

In the economic field, some Arab countries have made progress, but a
recent UN report prepared by Arab scholars found that over the past 20
years, growth in per capita income was the lowest in the world except
in sub-Saharan Africa. The report concluded: "At an annual growth rate
of 0.5 percent annually, if such trends continue in the future, it
will take the average Arab citizen 140 years to double his or her
income, while other regions are set to achieve that level in a matter
of less than 10 years."

The report found that stunting the education and advancement of women
was a major hindrance to development. One in every two Arab women can
neither read nor write, and, said the report, "society as a whole
suffers when half of its productive potential is stifled."

In the field of politics there is some progress. For example, women
are assigned 25 percent of the seats in Parliament under the new
Constitutions in both Afghanistan and Iraq. But there are still many
hindrances. For instance, while Iraq's new constitution may claim on
paper to bar discrimination because of sex, reform advocates argue
that it can be manipulated by reliance on Islamic law to the detriment
of women.

It is important for Westerners to understand that while many Islamic
women want to play a stronger role in their respective societies,
their strategy may sometimes be within the framework of Islamic
theology, or sharia, the body of Islamic law developed over the years
by religious scholars to provide moral guidance to Muslims.

In an article in the magazine Foreign Affairs, Isobel Coleman, an
expert on the subject, says that sharia is open to a wide range of
understanding and that across the Muslim world today, "progressive
Muslims are seeking to interpret its rules to accommodate a modern
role for women."

This may explain the somewhat surprising reception Karen Hughes got
from Muslim women in Saudi Arabia last year. Ms. Hughes, long a key
political adviser to President Bush, has become undersecretary for
public diplomacy at the State Department. A substantial part of her
assignment is to engage in dialogue with the Muslim world. Sensibly,
she sought out Muslim women, arguing that they had much in common with
women in the West. However, when she talked of the right of Saudi
women to drive cars just like American women, some demurred and said
they had no interest in driving. It is possible that Hughes was set up
with an audience programmed by the Saudi governing regime. It is also
possible that the audience was reflecting another reality. As Ms.
Coleman writes, in many Islamic countries, reformers have largely
abandoned attempts to replace sharia with secular law, a "route that
has proved mostly futile. Instead, they are trying to promote women's
rights within an Islamic framework. This approach seems more likely to
succeed, since it fights theology with theology - a natural strategy
in countries with conservative populations and where religious
authority is hard to challenge."

The argument Coleman says that reformers use in their campaign against
these extreme conservative regimes is that Islam is actually a very
progressive religion for women, but has been perverted because of
selective interpretation by patriarchal leaders and a mingling of
Islamic teachings with tribal customs and traditions.

Thus if democracy is to flourish in the Islamic world, it may not be
"democracy" as Westerners know it. Perhaps "freedom" is the better
word to describe what we can hope for. Freedom may come in different
forms in different countries. Though the culture may dictate different
approaches, there are some basics: freedom of the press, free
elections, an independent judiciary. And the emancipation and
empowerment of women.

• John Hughes, a former editor of the Monitor, is editor and chief
operating officer of the Deseret Morning News

http://www.csmonitor.com/2006/0118/p09s02-cojh.htm





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