Salam brother,

1) I agree with you that our Prophet (pbuh+f) is the LAST PROPHET which means 
someone sent by Allah SWT with a BOOK and WISDOM as in 3:81:
وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٍۢ 
وَحِكْمَةٍۢ ثُمَّ جَآءَكُمْ رَسُولٌۭ مُّصَدِّقٌۭ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ 
بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ 
إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ 
ٱلشَّٰهِدِينَ
3:81 When Allah made (His) covenant with the prophets, (He said): Behold that 
which I have given you of the Scripture and knowledge. And afterward there will 
come unto you a messenger, confirming that which ye possess. Ye shall believe 
in him and ye shall help him. He said: Do ye agree, and will ye take up My 
burden (which I lay upon you) in this (matter)? They answered: We agree. He 
said: Then bear ye witness. I will be a witness with you.

However, he (pbuh+f)is not the last Messenger which is the generic term for 
someone sent by Allah SWT with or without book and/or wisdom. A Prophet is a 
Messenger with Book and Wisdom. See how Allah SWT says He is taking a covenant 
from Our Prophet too:

وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍۢ 
وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم 
مِّيثَٰقًا غَلِيظًۭا
33:7 And when We exacted a covenant from the prophets, and from thee (O 
Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took 
from them a solemn covenant;

So when Imam Al-Medhi (as) comes, he will be sent by Allah SWT to establish 
peace and justice on Earth in sha Allah sooner than the blink of an eye Ya Rabb 
(16:77).


2) There is no number 2.


3) Please refer to Soul and Spirit at www.heliwave.com for detailed explanation 
from the Quran about the Unseen (from Jinn domain to Allah's domain [3alem 
al-ghayib wel-shahaada]. Shaheeds are alive and witnessing us now. Our Prophet 
(pbuh+f) is witness upon all witnesses now not only on judgment day, or he will 
be "shadih ma shafshi haga" == "witness without seeing".

فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ 
هَٰٓؤُلَآءِ شَهِيدًۭا
4:41 But how (will it be with them) when We bring of every people a witness, 
and We bring thee (O Muhammad) a witness against these?

Soul and Spirit will also explain the difference between the two from the Quran 
too but Allah is the Ultimate Knower.


4) The Prophet (pbuh+f) body is from earthly mother and father but his soul is 
not.

Please lookup the word "Haaulaa'" in 2:31 

وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ 
فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ
2:31 And He taught Adam all the names, then showed them to the angels, saying: 
Inform Me of the names of these, if ye are truthful.

*** These here is Haaulaa' which is for plural, present and at least one 
animate (Aaqil).


and see 2:30 for the previous beings before our generation that are neither 
angles nor jinn, nor animal but previous Adams too.

وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ 
ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ 
وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا 
تَعْلَمُونَ
2:30 And when thy Lord said unto the angels: Lo! I am about to place a viceroy 
in the earth, they said: Wilt thou place therein one who will do harm therein 
and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: 
Surely I know that which ye know not.

*** (No Angel or Jinn has blood and no animal spread corruption).



5) The catch is the word "Wahum Raki3oon" == WHILE they are bowing (give zakat).
Please refer to the revelation reason for this verse and see who was it meant 
by (those belivers who give zakat WHILE bowing down in prayer)? 

WaHum Raki3oon not WaHum Yarka3oon

You say you know Arabic, then explain how the interpreters changed the word 
WHILE to AND ???
Give example in Arabic where WaHum Fa3iloon means WaHum Yaf3aloon !!!

By the way, the Quran is independent of the old Arabic or old people. It is for 
all times and so the meaning of every word should be found within the Quran 
even ALM (Please see why the Quran called Al-Quran and why Al-Fatiha called 
Al-Fatiha at www.heliwave.com)



6) This is just a continuation of 5)



7) Indeed you would be liar but you still haven't died yet so you still have 
time to find out what is Allah's Recipe for SUCCESS in 5:56 AND FOLLOW IT, or 
you will be from Al-Dhaaleen or worst if you know it and ignore it from the 
Party of satan (a3oothoo biAllah) and you are not in sha Allah.

I am sorry for using this forum for such discussion but in sha Allah useful for 
all readers as we are all here becuase we love the Quran, The Readable Book 
despite being encrypted with its Fatiha is its Opener in sha Allah.

As the brother before me said, whoever dies not knowing his Imam dies an 
ignorant death.

May Allah bring forward the rise of Imam Al-Mehdi (as) sooner than the blink of 
an eye in sha Allah.

Salam

Ali Adams
God > infinity





----- Original Message -----
From: "Ramaddan" <2ama...@gmail.com>
To: zekr@googlegroups.com
Sent: Tuesday, October 2, 2012 3:30:29 AM
Subject: [zekr] Re: The Holder of Quran and Traveller of Heavens


As Salemu Aleikum 

I don't think this is a forum for debates, but just wanted to clarify 
something. 

>> Your reasoning that he is the best worshiper because he is the last is 
>> invalid too. 

I didn't even know what prompted your email, but then after some thought, I 
realized the issue. 

If I strung a note that bothered some people, I did not intend to do so, nor 
did I notice the issue was related to that. 

I was just stating what is clear to me from Islam, and did not take into 
account that this could be related to something else. 


1) I will try to bridge a gap and explain something, or at least why I said the 
above. 

The Prophet (SLAWS) was sent as the last Prophet to mankind, and there will be 
no more prophets after him, in other words, no more revelation after him. 

What is a Prophet? The one who carries the revelation from Allah (SWT). 

So if anyone comes after the Prophet, and claims that he has something from 
Allah (SWT), then it means he is claiming to have revelation, and thus 
Prophet-hood. 

Allah (SWT) says: 

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي 
وَرَ‌ضِيتُ لَكُمُ الْإِسْلَامَ دِينًا 

This day I have perfected for you your religion and completed My favor upon you 
and have approved for you Islam as religion [5:3] 

In other words, the deen was completed with the Prophet, and there is nothing 
after him in terms of revelation, or else it would not be complete. 

And he came to perfect and complete the way we worship Allah (SWT), as this is 
the way Allah wants us to worship him. 

I thought it was a straightforward obvious issue, and I did not think it would 
be taking offensively or something by some. 

Is anyone better than the Prophet in example and better than the Prophet in the 
knowledge of Islam, and this revelation? 


3) Quran 2:154 "Never say about those killed in the way of Allah "dead"; nay! 
They are alive but you cannot feel it" 

That is for all the martyrs, whether Prophets or others, but something very 
important to also keep in mind, this is part of the knowledge of the unseen. 

In other words, we don't and cannot fully grasp what it means exactly, or else 
it would not be unseen. 

Obviously, the martyrs are buried, and so was the Prophet (SLAWS), and they do 
not live or walk among us in the same sense of "alive" as us. 

That is all we know about it, and we cannot make any more judgement about it. 

Man can only make a judgement on what he can perceive or is told, and nothing 
else. 

For example, if I were to ask a person about my car, and how nice it is, or 
fast it is without any extra information, and without the person seeing it, the 
person would be unable to make a judgement and would be unable to give me an 
answer. 

If the person were to give me some answer, then it would be complete guesswork 
on the person's behalf. 

So we cannot build our beliefs based on guesswork. 

As Allah (SWT) says: 
وَمَا يَتَّبِعُ أَكْثَرُ‌هُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ 
الْحَقِّ شَيْئًا ۚ إِنَّ اللَّـهَ عَلِيمٌ بِمَا يَفْعَلُونَ 

And most of them follow not except assumption. Indeed, assumption avails not 
against the truth at all. Indeed, Allah is Knowing of what they do. [10:36] 

We need concrete information to make concrete statements and build a concrete 
belief in any matter. 

So we know the Martyrs are "alive", since we are told that, but we do not have 
any other information in terms of the reality, shape, or form of this "alive", 
so we stop here, and don't go building further stuff on something that is part 
of the "unseen". 


4) >> There is no where in the Quran where Allah swt says about our 
Prophet(pbuh+f) is from beni Adam. 

I'm sorry, but this one really perplexed me. 

We have Angels, Djin, humans, and ?? 

The Prophet (SLAWS) was from Ibraheem (AS) and Isma'eel (AS), wasn't he? 

Wasn't Adam (AS) a Prophet also? 

So was Prophet Muhammad (SLAWS) also created without a father and mother? 

يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُ‌سُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ 
آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ 
يَحْزَنُونَ 

O children of Adam, if there come to you messengers from among you relating to 
you My verses, then whoever fears Allah and reforms - there will be no fear 
concerning them, nor will they grieve. (7:35) 


5) You pointed out this issue about Mawlaah, which I was trying to get, and you 
pointed out the tafsir of al jalaalayn where he says: «على مولاه» وليّ أمره 

First, there are much better tafsirs than jalalayn in terms of the Arabic 
language, such as Qurtubi or Ar-Razi, or Shawkaani, etc 

Second, I speak and read Arabic, so I was trying to see the problem with the 
word, and what brought up the word even, as I did not see the relevance of it 
to my first email, as I did not mention anything related to it. 

Third, I still don't get it. Mawlaah is just a person in charge of you, and can 
be used in many different contexts based on how you use it. 

So the tafsir you gave said: «على مولاه» وليّ أمره 

Which is correct, no problem, where is the problem? 

He is saying, "'upon his mawlaah', viceroy of his affairs" 

The same way me and other Arabs understand it, which is someone in charge of 
your affairs. 

What's the catch? 

You mentioned: "Whoever I was mawlaah, this is Ali as mawlaah from now on. ..." 

No problem, Ali (may Allah bless him and be pleased with him) was placed in 
charge of the Muslim affairs, as was placed others as well, what's the issue? 

Also, I am not getting this Masters part, because mawlah does not mean "master" 
specifically, but someone very close to you, have a say over you, or in charge 
of your affairs, and can be used in many different contexts. 

You have wali, waali, and mawlaah, and they all come from the same root in 
Arabic, and have different ways of using them based on context. 


6) The verses you mentioned are: 
إِنَّمَا وَلِيُّكُمُ اللَّـهُ وَرَ‌سُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ 
يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَ‌اكِعُونَ ﴿٥٥﴾ وَمَن 
يَتَوَلَّ اللَّـهَ وَرَ‌سُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّـهِ 
هُمُ الْغَالِبُونَ ﴿٥٦﴾ 

Your ally is none but Allah and [therefore] His Messenger and those who have 
believed - those who establish prayer and give zakah, and they bow [in 
worship]. (55) And whoever is an ally of Allah and His Messenger and those who 
have believed - indeed, the party of Allah - they will be the predominant. (56) 

Allah says "waliyukum" (your wali) in the first verse, and not "mawlaakum" 
(your mawlaah), and these have different meanings, even if we were to go by the 
meaning you gave. 

The second verse says "yatawalah" (takes as wali), and the only way it would 
mean what you said, if if you are saying that wali and mawlaah mean the same 
thing. 

They come from the same root, but different usage and different meaning. 

The above translation of "ally" is not bad in terms of what I understand from 
Arabic and all the old Arabic dictionaries, and what is spoken and written in 
all the old and new Arabic books used. 

This site is not bad to look into Arabic roots and their meanings from 
centuries old dictionaries: http://www.baheth.info 

Language is taken from the old Arabs, not the modern ones, as in those to whom 
the revelation was sent, as it was sent in their language, so we need to go 
back and see how they used it, and the nuances and expressions they used. 

Even if we were to say the word means "master" (which does not make sense in 
terms of the context of the verses), and then? What is looked for here? 

Those who pray and give zakah are our masters? And then what? 

Those who pray and give zakah are our allies? Those are the people I can count 
on and trust. 


7) I am not forcing you to agree or believe the above, but I gave you how I 
always understood the subject. 

What you gave does not work linguistically, so there is no reason for me to 
think otherwise, as this is just what the Arabic says. 

Thus, I cannot agree with you, and if I say I did, I would be lying, and being 
a hypocrite. 

Would you want me to do that? 

Actually, I am more concerned about point 1) and 4), and I would rather 
continue any discussion in those. 

Wa Aleikum as Salam 



On Tue, Oct 2, 2012 at 12:57 AM, < zekr@googlegroups.com > wrote: 


The Holder of Quran and Traveller of Heavens [1 Update] 


The Holder of Quran and Traveller of Heavens 

Ali Adams < purepri...@yahoo.com > Sep 30 03:57PM -0700 What you failed to 
realize are two things: 1) The Prophet(pbuh+f) and his progeny are still alive 
but you cannot FEEL it Quran 2:154 "Never say about those killed in the way of 
Allah "dead"; nay! They are alive but you cannot feel it" 2) The 
Prophet(pbuh+f) is basher (made from clay) but not all basher come from Adam 
(as). There is no where in the Quran where Allah swt says about our 
Prophet(pbuh+f) is from beni Adam. On the contrary, Allah talks down Adam and 
Man in general (3ajoola, dhalooma, etc) whereas Allah swt says about our 
Prophet(pbuh+f) is MERCY to all the Universes. Your reasoning that he is the 
best worshiper because he is the last is invalid too. And the same goes to all 
12 Imams from Ali to Mehdi as our wali (masters) as in 5:55, 5:56 and 16:76 
16:76 And Allah coineth a similitude: Two men, one of them dumb, having control 
of nothing, and he is a burden on his owner; whithersoever
 he directeth him to go, he bringeth no good. Is he equal with one who 
enjoineth justice and followeth a straight path (of conduct)? 16:76 And Allah 
presents an example of two men, one of them dumb and unable to do a thing, 
while he is a burden to his guardian. Wherever he directs him, he brings no 
good. Is he equal to one who commands justice, while he is on a straight path? 
Here is Tafseer Al-Jalalain for you too: 16:76 «وضرب الله مثلاً» ويبدل منه 
«رجلين أحدهما أبكم» ولد أخرس «لا يقدر على شيء» لأنه لا يفهم ولا يُفهم «وهو كلّ» 
ثقيل «على مولاه» وليّ أمره «أينما يوجهه» يصرفه «لا يأت» منه «بخير» ينجح وهذا 
مثل الكافر «هل يستوي هو» أي الأبكم المذكور «ومن يأمر بالعدل» أي ومن هو ناطق 
نافع للناس حيث يأمر به ويحث عليه «وهو
 على صراط» طريق «مستقيم» وهو الثاني المؤمن؟ لا، وقيل هذا مثل الله، والأبكم 
للأصنام والذي قبله مثل الكافر والمؤمن. Allah SWT has used the word "mawlaah" in 
this verse and His Prophet (pbuh+f) used the same word when he raised Ali's 
hand and said: "Whoever I was mawlaah, this is Ali as mawlaah from now on. ..." 
5:55 Your masters are 1) Allah, 2) His Prophet, and 3) those believers who 
establish prayer and pay zakat while bowing down in prayer. 5:56 Anyone takes 
Allah, His Prophet and those believers as their masters, know that the Party of 
Allah are triumphant. This is the recipe of Allah for success and 5:55 and 5:56 
are not limited to Imam Ali (as) only because Allah swt used plural (والذين 
ءامنوا) deliberately which has 12 letters as a hint of their number. The 12 
Imams peace be upon them all. Salawaaaaaaaaaaaaaat upon Muhammad his progeny. 
Ali Adams
 God > infinity www.heliwave.com ----- Original Message ----- From: "Ramaddan" 
< 2ama...@gmail.com > To: zekr@googlegroups.com Sent: Sunday, September 30, 
2012 7:56:31 AM Subject: [zekr] Re: The Holder of Quran and Traveller of 
Heavens As Salemu Aleikum >> and The One for Whom the Entire Existence is made 
and On Whom He The Allah recites Darood I love the Prophet, like all Muslims, 
but the above statement is problematic. Allah (SWT) says: وَمَا خَلَقْتُ 
الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ And I did not create the jinn and 
mankind except to worship Me. (51:56) In other words, the entire existence was 
made to worship Allah (SWT), and it was not made for Muhammad (SLAWS). Our 
great Prophet Muhammad (SLAWS) himself was a great worshipper of Allah, and he 
is part of the creation that was created to worship Allah (SWT). Our Prophet 
(SLAWS) perfected this worship to Allah better than the rest of humanity,
 as he was the last Prophet to mankind. The world is still around after our 
beloved Prophet (SLAWS) left, and the world is still worshipping Allah (SWT), 
fulfilling the message and legacy he (SLAWS) came with. And Allah (SWT) says: 
لِلَّـهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْ‌ضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ 
شَيْءٍ قَدِيرٌ‌ To Allah belongs the dominion of the heavens and the earth and 
whatever is within them. And He is over all things competent. (5:120) I love 
Muhammad [SLAWS], and I love Allah (SWT) more, and this world was made to 
praise Him (SWT), Allah (the creator), and to frame it any other way is to not 
give Allah His due. فَسُبْحَانَ اللَّـهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ - 
وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ وَعَشِيًّا وَحِينَ
 تُظْهِرُ‌ونَ So exalt Allah when you reach the evening and when you reach the 
morning. - And to Him is [due all] praise throughout the heavens and the earth. 
And at night and when you are at noon. [30:17-18] Wa Aleikum as Salam On Sun, 
Sep 30, 2012 at 12:48 AM, < zekr@googlegroups.com > wrote: The Holder of Quran 
and Traveller of Heavens [1 Update] The Holder of Quran and Traveller of 
Heavens Syed Muhammad Ayub Shah < agha_a...@yahoo.co.uk > Sep 29 06:12AM +0100 
MOHAMMAD Assalam-o-Alaikum, wa-Rahmat-Ullah, wa-Assalat-U-wassalam-o-Ala-Rasool 
Allah, Please recite Darood on the Holiest and Superior of all the creations 
and Next in authority to the Most Beneficent and Mighty Creator Allah alone, 
The last of all the messengers, The last of all the Prophets, The Holder of All 
the Miracles, The cause of all the Creations, The Allah's Loved One, The 
'MOHAMMAD' (Sallallah-o-Alaihe-Waalehi-Wasalam). No Defamation can be caused to 
the Ones Whom Allah
 Loves and The One for Whom the Entire Existence is made and On Whom He The 
Allah recites Darood. A file containing humble words in the Great Honor of The 
Traveler of Heavens, The Magnificent and Prestigious Self Hood and Great 
Prophet Hood The 'MOHAMMAD' Rasool Allah (Sallallah-o-Alaihe-Wa-Alehi-Wasalm), 
is uploaded for worthy reading, please. with Profoundest Regards, Agha Syed 
Muhammad Ayub Shah Bukhari Tel : (Cell) : +92 - 321 - 537 - 1193 You received 
this message because you are subscribed to the Google Group zekr. You can post 
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