Re: [Zen] Questions, questions, question

2010-11-01 Thread Maria Lopez
ED;
 
I understand.  Sitting down by oneself requires to have a very strong will. It 
doesn't come easy to me either.  In fact still need from my sangha once a 
week sitting down with them in order to keep daily discipline.  I take my hat 
to everyone here in the forum who can do this by themselves alone.  
 
It's not a good idea to sit down having an expectation of some kind as for 
instance the one you are pointing out: realising Buddha Nature.  There is no 
realisation of Buddha Nature.  That is a notion.   There is interconnection, a 
sense of non separation with the rest of life.  If I would be having a purpose 
when I sit down, the flow of the present moment would be completely loose.  
It's in that flow that many miracles occur.  I'm afraid not be very good to 
explain.  This is why I encourage you to try yourself.  Amongst many benefits 
there is the one of enhancement of the health and well being not just in me but 
also my surroundings.
 
Mind that this is just my personal experience and not necessarily anybody else 
experience.   
Mayka
 
 
--- On Mon, 1/11/10, ED seacrofter...@yahoo.com wrote:


From: ED seacrofter...@yahoo.com
Subject: Re: [Zen] Questions, questions, question
To: Zen_Forum@yahoogroups.com
Date: Monday, 1 November, 2010, 0:06


  





 
Mayka,
Because I am not sufficiently motivated to realize Buddha Nature.
Why do you do zazen?
--ED
 
--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:


ED;
Why don't you do zazen?
Mayka


 





 
Mayka,
Why do you do zazen?
--ED
 






[Zen] Q A

2010-11-01 Thread tim
Life is something to be experienced and created. With the heaven and hell the I 
spoke of in my poem. Try not to create hell. It can be a tragic pure hell 
slippery slope if you don't. Guess who I'm talking about? Parents. In doing so 
you find Zen is a natural state of mind. The heart is guided by or just is an 
extreme authority figure that has priority over all. That's what saved me. Tim






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[Zen] Children Full of Life

2010-11-01 Thread Maria Lopez
This is a collection of five videos. Found this documentary refreshing.  Love 
its simplicity.     I paste the first one and if of interest,  follow the 
number and you'll be finding the rest in the you tube. 
http://www.youtube.com/watch?v=armP8TfS9Is
Enjoy all!
Mayka
 
 

Re: [Zen] Questions, questions, question

2010-11-01 Thread ED


Mayka,

We are flogging a dead horse.

From *my* perspective there is no difference between what you (and Bill
and others) say, and what I say.

The difference is one of deep orientation: You and Bill and others are
(unconsciously) steeped in the fixated and contentious Western
Judeo-Christian mind-sets of right/wrong and 'only one way'.

I used to be like that too four decades ago, but without any effort on
my part, this rigid mind-set began to fall away, thanks to my exposure
to Buddhism, Zen, Eastern perspectives and other thing, and I have
little difficulty reconciling seemingly conflicting positions.

Since we do not seem to be able to communicate, I may limit my comments
and responses - provided I possess the will power to do so. ;-)

--ED



--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:


ED;   I understand.  Sitting down by oneself requires to have a very
strong will. It doesn't come easy to me either.  In fact still need from
my sangha once a week sitting down with them in order to keep daily
discipline.  I take my hat to everyone here in the forum who can do this
by themselves alone. It's not a good idea to sit down having an
expectation of some kind as for instance the one you are pointing out:
realising Buddha Nature.  There is no realisation of Buddha Nature. 
That is a notion.   There is interconnection, a sense of non separation
with the rest of life.  If I would be having a purpose when I sit down,
the flow of the present moment would be completely loose.  It's in that
flow that many miracles occur.  I'm afraid not be very good to explain. 
This is why I encourage you to try yourself.  Amongst many benefits
there is the one of enhancement of the health and well being not just in
me but also my surroundings.   Mind that this is just my personal
experience and not necessarily anybody else experience.Mayka
   Mayka, Because I am not sufficiently motivated to realize Buddha
Nature. Why do you do zazen? --ED   --- In
Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:

ED; Why don't you do zazen? Mayka


   Mayka, Why do you do zazen? --ED 


Re: [Zen] Questions, questions, question

2010-11-01 Thread ED


Bill,

I regard everything you, I, Mayka, I and others say as 'illusory', but
one has to do *something* to pass the time of day before the grim reaper
arrives. ;-)

--ED



--- In Zen_Forum@yahoogroups.com, billsm...@... wrote:

 Ed,

 In my opinion, and it's only my opinion, those feelings you got
reading
 books on Buddhism are only illusions. You'll eventually need to drop
the
 attachments you have to these.

 …Bill!




Re: [Zen] Questions, questions, question

2010-11-01 Thread ED


Bill,

That is merely an assertion (which might be based on illusory
conceptions, feelings and experiences.)

--ED



--- In Zen_Forum@yahoogroups.com, billsm...@... wrote:

 Ed,

 Tasting the peach with your whole being is EVERYTHING. It will save
your
 friends, loved ones, all of humanity and all sentient beings.

 …Bill!





[Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread ED


Bill,

Wherein do you perceive any intelligence or wisdom in St. Augustine's
preference?

What does St. Augustine mean by 'compassion'?

What do you understand 'compassion' to be?

--ED



--- In Zen_Forum@yahoogroups.com, billsm...@... wrote:

 I'm forwarding a quote sent to me from another forum. I thought it was
 pertinent to our current discussions.

 I would rather feel compassion than know the meaning of it.

 ST. THOMAS AQUINAS





Re: [Zen] Questions, questions, question

2010-11-01 Thread ED


Mayka,

Do you sit at all?   If yes, do you sit alone or with a group?  On the
average, for how many hours per day do you sit? Does your sitting help
you control your emotionality? Does it assist you in developing
humility, or cultivating a sensitivity to others' feelings?

--ED



--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:


ED:   Your intelectual sounds pretty thirsty and hungry.  Could it be a
cause for you to feel so frustated? .  Point of sitting down:  to stop
the mental bzzz!!!   Mayka 


Re: [Zen] Questions, questions, question

2010-11-01 Thread Maria Lopez
ED:
 
Will I get paid after responding your questionnaire?.  
 
Mayka

--- On Mon, 1/11/10, ED seacrofter...@yahoo.com wrote:


From: ED seacrofter...@yahoo.com
Subject: Re: [Zen] Questions, questions, question
To: Zen_Forum@yahoogroups.com
Date: Monday, 1 November, 2010, 14:07


  





Mayka,
Do you sit at all?   If yes, do you sit alone or with a group?  On the average, 
for how many hours per day do you sit? Does your sitting help you control your 
emotionality? Does it assist you in developing humility, or cultivating a 
sensitivity to others' feelings?
--ED
 
--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:












ED:
 
Your intelectual sounds pretty thirsty and hungry.  Could it be a cause for you 
to feel so frustated? .  Point of sitting down:  to stop the mental bzzz!!!
 
Mayka
 






Re: [Zen] Questions, questions, question

2010-11-01 Thread ED


Mayka,

The 'experience' of answering the questions will be be your reward. ;-)

--ED



--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:

 ED:

 Will I get paid after responding your questionnaire?.

 Mayka





Re: [Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread ChrisAustinLane
Is it fair to observe you prefer to try to understand Bill's understanding of 
compassion, than feel compassion? 

Thanks,
Chris Austin-Lane
Sent from a cell phone

On Nov 1, 2010, at 6:08, ED seacrofter...@yahoo.com wrote:

 
 
 
 Bill,
 
 Wherein do you perceive any intelligence or wisdom in St. Augustine's 
 preference?
 
 What does St. Augustine mean by 'compassion'?
 
 What do you understand 'compassion' to be?
 
 --ED
 
  
 
 --- In Zen_Forum@yahoogroups.com, billsm...@... wrote:
 
  I'm forwarding a quote sent to me from another forum. I thought it was
  pertinent to our current discussions.
  
  I would rather feel compassion than know the meaning of it.
  
  ST. THOMAS AQUINAS
 
  
 
 
 
 


Re: [Zen] Questions, questions, question

2010-11-01 Thread Maria Lopez
He he...Good try!.  But not.  

--- On Mon, 1/11/10, ED seacrofter...@yahoo.com wrote:


From: ED seacrofter...@yahoo.com
Subject: Re: [Zen] Questions, questions, question
To: Zen_Forum@yahoogroups.com
Date: Monday, 1 November, 2010, 16:10


  





Mayka,
The 'experience' of answering the questions will be be your reward. ;-)
--ED
 
--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:

 ED:
  
 Will I get paid after responding your questionnaire?.  
  
 Mayka
 






[Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread ED


Chris,

First,

What do you understand by compassion? What does Bill understand by
compassion?

What did/do St. Augustine then or Christians today mean bycompassion?

In Buddhism, what is compassion?  Does zazen give rise to compassion?

Depending on your definition of compassion, how does it benefit
humanity?

--ED



--- In Zen_Forum@yahoogroups.com, ChrisAustinLane ch...@... wrote:

 Is it fair to observe you prefer to try to understand Bill's
understanding of compassion, than feel compassion?

 Thanks,
 Chris Austin-Lane


 On Nov 1, 2010, at 6:08, ED seacrofter...@... wrote:

  Bill,
 
  Wherein do you perceive any intelligence or wisdom in St.
Augustine's preference?
 
  What does St. Augustine mean by 'compassion'?
 
  What do you understand 'compassion' to be?
 
  --ED



  --- In Zen_Forum@yahoogroups.com, BillSmart@ wrote:
  
   I'm forwarding a quote sent to me from another forum. I thought it
was
   pertinent to our current discussions.
  
   I would rather feel compassion than know the meaning of it.
  
   ST. THOMAS AQUINAS







Current Book Discussion: any Zen book that you recently have read or are 
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Re: [Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread Maria Lopez
Hey ED:
 
Have you exhausted already the wikipedia search engine definitions?.  Wouldn't 
be more appealing for a subject developing explaining first your own definition 
according to yourself insight, and experience based in action?.Just a 
suggestion.  Shooting frequent questions as if you were in a search engine and 
without giving much out of yourself doesn't seem building up any bond of 
communication as you don't usually answer much of the questions others do to 
you.
 
Mayka
 
 
--- On Mon, 1/11/10, ED seacrofter...@yahoo.com wrote:


From: ED seacrofter...@yahoo.com
Subject: [Zen] Re: FW: Quote from St. Thomas Aquinas
To: Zen_Forum@yahoogroups.com
Date: Monday, 1 November, 2010, 17:14


  





Chris,

First,

What do you understand by compassion? What does Bill understand by
compassion?

What did/do St. Augustine then or Christians today mean bycompassion?

In Buddhism, what is compassion? Does zazen give rise to compassion?

Depending on your definition of compassion, how does it benefit
humanity?

--ED

--- In Zen_Forum@yahoogroups.com, ChrisAustinLane ch...@... wrote:

 Is it fair to observe you prefer to try to understand Bill's
understanding of compassion, than feel compassion?

 Thanks,
 Chris Austin-Lane

 On Nov 1, 2010, at 6:08, ED seacrofter...@... wrote:

  Bill,
 
  Wherein do you perceive any intelligence or wisdom in St.
Augustine's preference?
 
  What does St. Augustine mean by 'compassion'?
 
  What do you understand 'compassion' to be?
 
  --ED

  --- In Zen_Forum@yahoogroups.com, BillSmart@ wrote:
  
   I'm forwarding a quote sent to me from another forum. I thought it
was
   pertinent to our current discussions.
  
   I would rather feel compassion than know the meaning of it.
  
   ST. THOMAS AQUINAS








Re: [Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread ChrisAustinLane
You ask questions but do not answer. 

Compassion is not something to understand. Bill shows us compassion in his 
emailing. 

Compassion does not have a beginning nor an end. Compassion is not a thing to 
understand, compassion is what is left when we act without adding ourselves 
into the act. 

I hope that response to your  questions is useful. 

Thanks,
Chris Austin-Lane
Sent from a cell phone

On Nov 1, 2010, at 10:14, ED seacrofter...@yahoo.com wrote:

 
 
 Chris,
 
 First,
 
 What do you understand by compassion? What does Bill understand by
 compassion?
 
 What did/do St. Augustine then or Christians today mean bycompassion?
 
 In Buddhism, what is compassion?  Does zazen give rise to compassion?
 
 Depending on your definition of compassion, how does it benefit
 humanity?
 
 --ED
 
 
 
 --- In Zen_Forum@yahoogroups.com, ChrisAustinLane ch...@... wrote:
 
 Is it fair to observe you prefer to try to understand Bill's
 understanding of compassion, than feel compassion?
 
 Thanks,
 Chris Austin-Lane
 
 
 On Nov 1, 2010, at 6:08, ED seacrofter...@... wrote:
 
 Bill,
 
 Wherein do you perceive any intelligence or wisdom in St.
 Augustine's preference?
 
 What does St. Augustine mean by 'compassion'?
 
 What do you understand 'compassion' to be?
 
 --ED
 
 
 
 --- In Zen_Forum@yahoogroups.com, BillSmart@ wrote:
 
 I'm forwarding a quote sent to me from another forum. I thought it
 was
 pertinent to our current discussions.
 
 I would rather feel compassion than know the meaning of it.
 
 ST. THOMAS AQUINAS
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have read or are 
 reading! Talk about it today!Yahoo! Groups Links
 
 
 




Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

* To visit your group on the web, go to:
http://groups.yahoo.com/group/Zen_Forum/

* Your email settings:
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* To change settings online go to:
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Re: [Zen] Sutra Study

2010-11-01 Thread Jue Miao Jing Ming - 覺妙精明

 Hello Siska,

Sorry.  This phrase, Dharma is in the secular world.  Enlightenment is 
within the secular world. is from the Second Chapter of Prajna of the 
Platform Sutra by the Sixth Patriarch, Hui Neng.


This is a good one to read also.  I would read it after the Heart Sutra.

The key to enlightenment if I may emphasize is to sit.  Reading is for 
the mind.  Sitting is for the spirit.


:-)
JM

Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org


On 11/1/2010 11:51 AM, siska_...@yahoo.com wrote:


Hi JMJM,

I was actually asking about the specific sutra you quoted before, but 
since you mentioned some sutras, I might actually look them up :-)


siska


*From: * Jue Miao Jing Ming - 覺妙精明 chan.j...@gmail.com
*Sender: * Zen_Forum@yahoogroups.com
*Date: *Sun, 31 Oct 2010 09:38:37 -0700
*To: *Zen_Forum@yahoogroups.com
*ReplyTo: * Zen_Forum@yahoogroups.com
*Subject: *[Zen] Sutra Study

Hello Siska,

Thank you for asking.  Sutra is nothing but a description of Buddha's 
journey.  Bible is nothing but a description of Jesus' journey.


The difference of the two is only in the length.  Buddha spoke for 49 
years and Jesus had only about 3 years.  Yet they both were 
enlightened to be one with the universe/God/Buddha/Big Mind/Big 
Spirit.  In other words, spirituality is just a connection.  Words 
are just descriptors.


For the first 15 years, my Teacher taught nothing but Sitting Chan, 
which were brought to Japan 600 years later to be pronounced as zazen.


After we sat for 15 years, somehow we understood most of the sutra.

As Bill would suggest, just sit.  And I agree.  After you sit with 
proper Belly Breathing for two to three years, your awareness will 
rise, you will notice the phenomena in your body and brain.  Along 
this path truth will be unfold.  This is really the most effective and 
quickest way to be enlightened.  Okay?


Because Buddha spoke for 49 years, there are too many sutra to be 
read.  If you really want to read some of them, then I would begin 
with Heart Sutra.  Read every translation that you can find.  Then I 
would read Xin Xin Ming.  Both are very short.  By the time you can 
actually witness both, then you are ready to read Diamond Sutra.  Once 
you truly absorbed Diamond Sutra, you would then realize that words 
are just emptiness by nature.  Everything and every phenomena in our 
lives are just as they suppose to be.  It is us who is interpreting 
them needlessly.  Then the purpose of your life will be unfold to you.


Thank you for the opportunity to share.
JMJM
Head Teacher
Order Of Buddha Heart

Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org

On 10/31/2010 4:02 AM, siska_...@yahoo.com wrote:


Hi JMJM,

Can you please tell me more about this sutra?

siska


*From: * Jue Miao Jing Ming - 覺妙精明 chan.j...@gmail.com
*Sender: * Zen_Forum@yahoogroups.com
*Date: *Sat, 30 Oct 2010 09:23:54 -0700
*To: *Zen_Forum@yahoogroups.com
*ReplyTo: * Zen_Forum@yahoogroups.com
*Subject: *Re: [Zen] Zen, Self, I, Me and Mine

Hi Siska,

That quote I posted was how it was in the sutra, the exact words are, 
Dharma is in the secular world, Buddha is awakened from the secular 
world.


Due to our ego, usually majority of us consider every day events are 
not perfectly desirable.  That's perhaps the reason for the sutra to 
verse it this way.  Buddhists usually parallel the secular world to 
the mud of a lotus, and lotus signifies the awakening, or Buddha.


That's how Buddhist usually say, Respect the mud, absorb from the 
mud, cultivate the lotus.


Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org

On 10/30/2010 7:58 AM, siska_...@yahoo.com wrote:



 Enlightenment is reached from every day life...

Not: every day life IS enlightenment?

siska


*From: * Jue Miao Jing Ming - 覺妙精明 chan.j...@gmail.com
*Sender: * Zen_Forum@yahoogroups.com
*Date: *Fri, 29 Oct 2010 10:22:01 -0700
*To: *Zen_Forum@yahoogroups.com
*ReplyTo: * Zen_Forum@yahoogroups.com
*Subject: *Re: [Zen] Zen, Self, I, Me and Mine

Indeed, Bill.

If I may add to this very important basics..

The key to eventually integrate it into everyday life is NOT after 
we reach kensho or satori, but rather practice to drop our 
discriminating mind for all instances occurring at every moment in 
our daily life.  And do it with harmonious and compassionate heart.  
Meaning to live with pure heart without judgment or question or 
suspicion from our limited knowledge or experience.


Then we will be able to realize the wisdom/truth for every 
occurrence.  Thus we are able to manage our lives with wisdom.  This 
is labeled as liberation, or detachment from all forms.


Sutra stated very clearly, dharma is 

[Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread ED




Definitions of compassion on the Web:
* a deep awareness of and sympathy for another's suffering * the
humane quality of understanding the suffering of others and wanting to
do something about it
wordnetweb.princeton.edu/perl/webwn
http://www.google.com/url?q=http://wordnetweb.princeton.edu/perl/webwn%\
3Fs%3Dcompassionsa=Xei=3irPTMOQG4i8sQPnsqHtAQved=0CBIQpAMoAAusg=AFQj\
CNEtCiasvnqTn6kEWOE04V6d_ZyqcQ





* Compassion is a human emotion prompted by the pain of others. More
vigorous than empathy, the feeling commonly gives rise to an active
desire to alleviate another's suffering. It is often, though not
inevitably, the key component in what manifests in the social context as
altruism. ...
en.wikipedia.org/wiki/Compassion
http://www.google.com/url?q=http://en.wikipedia.org/wiki/Compassionsa=\
Xei=3irPTMOQG4i8sQPnsqHtAQved=0CBMQpAMoAQusg=AFQjCNG0uXlFEP3-UbSolbCv\
Z8ua3mqkzQ



* compassionate - feel for: share the suffering of *
compassionate - showing or having compassion; heard the soft and
compassionate voices of women
wordnetweb.princeton.edu/perl/webwn
http://www.google.com/url?q=http://wordnetweb.princeton.edu/perl/webwn%\
3Fs%3Dcompassionatesa=Xei=3irPTMOQG4i8sQPnsqHtAQved=0CBUQpAMoAwusg=A\
FQjCNGR7UTq9fbGijHAQZiTB2HhvHrfnw

* is the desire to identify with or sense something of another's
experience; a precursor of caring. [30]
www.wcpt.org/node/29562
http://www.google.com/url?q=http://www.wcpt.org/node/29562sa=Xei=3irP\
TMOQG4i8sQPnsqHtAQved=0CBYQpAMoBAusg=AFQjCNHMqcsd0QIreyOhabEBgC1w4pZv6\
Q



o   Understanding without judgment.
timolehtinen.com/articles/psyche-glossary/
http://www.google.com/url?q=http://timolehtinen.com/articles/psyche-glo\
ssary/sa=Xei=3irPTMOQG4i8sQPnsqHtAQved=0CBkQpAMoBwusg=AFQjCNG83-BUGp\
CbynJdjZHJRnR5y9H2Pw





Chris,

Which 'compassion' are you, Bill and St. Augustine referring to?

--ED



--- In Zen_Forum@yahoogroups.com, ChrisAustinLane ch...@... wrote:

You ask questions but do not answer.

Compassion is not something to understand. Bill shows us compassion in
his
emailing.

Compassion does not have a beginning nor an end. Compassion is not a
thing to
understand, compassion is what is left when we act without adding
ourselves into
the act.

I hope that response to your questions is useful.

Thanks,
Chris Austin-Lane
Sent from a cell phone

On Nov 1, 2010, at 10:14, ED seacrofter...@...
/group/Zen_Forum/post?postID=GhWbzQud3n8Y7eLrQ5DCJhA8By1dIoAuFgGscAFiff\
8qe_xb93PlOCVs4I-H8Tq4eOzCse06rbkyJwd829oZmQ  wrote:



 Chris,

 First,

 What do you understand by compassion? What does Bill understand by
 compassion?

 What did/do St. Augustine then or Christians today mean bycompassion?

 In Buddhism, what is compassion? Does zazen give rise to compassion?

 Depending on your definition of compassion, how does it benefit
 humanity?

 --ED



 --- In Zen_Forum@yahoogroups.com
/group/Zen_Forum/post?postID=inyvZcqoeaxHnnd3TwsUC_kIhvaSaYEbC3saK318rQ\
GjigAkNzgtY7m7xtFpf4zH3E1s3CfamUO1Cu7YMZf9jaU , ChrisAustinLane
ch...@... wrote:

 Is it fair to observe you prefer to try to understand Bill's
 understanding of compassion, than feel compassion?

 Thanks,
 Chris Austin-Lane


 On Nov 1, 2010, at 6:08, ED seacrofter...@... wrote:

 Bill,

 Wherein do you perceive any intelligence or wisdom in St.
 Augustine's preference?

 What does St. Augustine mean by 'compassion'?

 What do you understand 'compassion' to be?

 --ED



 --- In Zen_Forum@yahoogroups.com
/group/Zen_Forum/post?postID=inyvZcqoeaxHnnd3TwsUC_kIhvaSaYEbC3saK318rQ\
GjigAkNzgtY7m7xtFpf4zH3E1s3CfamUO1Cu7YMZf9jaU , BillSmart@ wrote:

 I'm forwarding a quote sent to me from another forum. I thought it
 was
 pertinent to our current discussions.

 I would rather feel compassion than know the meaning of it.

 ST. THOMAS AQUINAS



Re: [Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread ChrisAustinLane
The Tao which can be named is not the Dao. 

I walk by a plastic bag, and pick it up with my free hand. 

I get woken up by my spouses absurdly early alarm and tense up with irritation 
and then let that irritation flow and relax back into an extra hour of sleep. 

Thanks,
Chris Austin-Lane
Sent from a cell phone

On Nov 1, 2010, at 14:09, ED seacrofter...@yahoo.com wrote:

 
 
 
  
 
 Definitions of compassion on the Web:
 
 a deep awareness of and sympathy for another's suffering
 the humane quality of understanding the suffering of others and wanting to do 
 something about it
 wordnetweb.princeton.edu/perl/webwn
  
 
 Compassion is a human emotion prompted by the pain of others. More vigorous 
 than empathy, the feeling commonly gives rise to an active desire to 
 alleviate another's suffering. It is often, though not inevitably, the key 
 component in what manifests in the social context as altruism. ...
 en.wikipedia.org/wiki/Compassion
  
 
 compassionate - feel for: share the suffering of
 compassionate - showing or having compassion; heard the soft and 
 compassionate voices of women
 wordnetweb.princeton.edu/perl/webwn
 is the desire to identify with or sense something of another's experience; a 
 precursor of caring. [30]
 www.wcpt.org/node/29562
 o   Understanding without judgment.
 timolehtinen.com/articles/psyche-glossary/
 
  
 
 Chris,
 
 Which 'compassion' are you, Bill and St. Augustine referring to?
 
 --ED
 
  
 
 --- In Zen_Forum@yahoogroups.com, ChrisAustinLane ch...@... wrote:
 
 You ask questions but do not answer.
 
 Compassion is not something to understand. Bill shows us compassion in his
 emailing.
 
 Compassion does not have a beginning nor an end. Compassion is not a thing to
 understand, compassion is what is left when we act without adding ourselves 
 into
 the act.
 
 I hope that response to your questions is useful.
 
 Thanks,
 Chris Austin-Lane
 Sent from a cell phone
 
 On Nov 1, 2010, at 10:14, ED seacrofter...@... wrote:
 
 
 
  Chris,
 
  First,
 
  What do you understand by compassion? What does Bill understand by
  compassion?
 
  What did/do St. Augustine then or Christians today mean bycomp assion?
 
  In Buddhism, what is compassion? Does zazen give rise to compassion?
 
  Depending on your definition of compassion, how does it benefit
  humanity?
 
  --ED
 
 
 
  --- In Zen_Forum@yahoogroups.com, ChrisAustinLane ch...@... wrote:
 
  Is it fair to observe you prefer to try to understand Bill's
  understanding of compassion, than feel compassion?
 
  Thanks,
  Chris Austin-Lane
 
 
  On Nov 1, 2010, at 6:08, ED seacrofter...@... wrote:
 
  Bill,
 
  Wherein do you perceive any intelligence or wisdom in St.
  Augustine's preference?
 
  What does St. Augustine mean by ' compassion'?
 
  What do you understand 'compassion' to be?
 
  --ED
 
 
 
  --- In Zen_Forum@yahoogroups.com, BillSmart@ wrote:
 
  I'm forwarding a quote sent to me from another forum. I thought it
  was
  pertinent to our current discussions.
 
  I would rather feel compassion than know the meaning of it.
 
  ST. THOMAS AQUINAS
 
 
 
 


RE: [Zen] Questions, questions, question

2010-11-01 Thread Anthony Wu
Bill,
 
I got them on the website.
 
Anthony

--- On Mon, 1/11/10, billsm...@hhs1963.org billsm...@hhs1963.org wrote:


From: billsm...@hhs1963.org billsm...@hhs1963.org
Subject: RE: [Zen] Questions, questions, question
To: Zen_Forum@yahoogroups.com
Date: Monday, 1 November, 2010, 11:15 AM


  



Anthony,

I noticed that some posts are being repeated – and not just mine. I hadn’t 
noticed them being repeated 6 times, but I believe you.

How do you get these posts? Do you get them sent to you in your email, or do 
you go to the website?

I’ll look into it.

…Bill!

From: Zen_Forum@yahoogroups.com [mailto:zen_fo...@yahoogroups.com] On Behalf Of 
Anthony Wu
Sent: Monday, November 01, 2010 5:00 AM
To: Zen_Forum@yahoogroups.com
Subject: RE: [Zen] Questions, questions, question

Bill,

This post of yours have been repeated at least six times. At the rate of 10c 
per piece, you are getting 60c or Baht 18. How much flight lice can you get for 
that?

Anthony

--- On Sun, 31/10/10, billsm...@hhs1963.org billsm...@hhs1963.org wrote:

From: billsm...@hhs1963.org billsm...@hhs1963.org
Subject: RE: [Zen] Questions, questions, question
To: Zen_Forum@yahoogroups.com
Date: Sunday, 31 October, 2010, 12:38 PM

Siska,

I think there is a distinct difference between doing and feeling something and 
only reading about it.

There is absolutely the experience of reading. That’s yours, and that might 
invoke a similar experience to what the writer is writing about. That’s the 
goal of good writing – to communicate experience (or thoughts). 

You can read all you want about what swimming is like, but until you actually 
jump into deep water you really don’t ‘know’ swimming. Read ‘know’ in the prior 
sentence as ‘experience’. 

Experience is what’s important, not just ‘knowing’. Knowing or understanding is 
an intellectual activity. Experience is living. Intellectual activities are 
part of living also, but only a very small insignificant piece – in my opinion. 
Most people put way too much importance on them and as a result are attached to 
them. 

…Bill! 

From: Zen_Forum@yahoogroups.com [mailto:zen_fo...@yahoogroups.com] On Behalf Of 
siska_...@yahoo.com
Sent: Saturday, October 30, 2010 9:56 PM
To: Zen_Forum@yahoogroups.com
Subject: Re: [Zen] Questions, questions, question


Hi Bill,

 I'd advise you to value your own experience more than the account of someone 
 else's

In essence, aren't they the same?

siska

From: billsm...@hhs1963.org 
Sender: Zen_Forum@yahoogroups.com 
Date: Fri, 29 Oct 2010 20:12:29 +0700
To: Zen_Forum@yahoogroups.com
ReplyTo: Zen_Forum@yahoogroups.com 
Subject: RE: [Zen] Questions, questions, question


Siska,

In a previous post you wrote:

[Siska] I have also come across people who sit and then start to look down on 
people who only read (or seems so). This is perhaps the other extreme to those 
who are attached to texts and intellectual knowledge. The direct experience 
itself is a direct experience only at the time one experiences it. Afterwards, 
it is just memory of what it was, which can be differently perceived by 
different people who experience it, or even same person at different time. So, 
it is not wise to attach to this so-called direct experience either, in my 
opinion.

You are correct that you shouldn't form an attachment to either your own 
experience or intellectual knowledge - but it is important to note that the 
experience, even its memory, is your experience; whereas whatever you read or 
are taught is at best the 2nd- or 3rd-hand account of someone else's 
experience, and at worst the inaccurate or fictional account of someone else's 
experience.

I'd advise you to value your own experience more than the account of someone 
else's.

...Bill! 

From: Zen_Forum@yahoogroups.com [mailto:zen_fo...@yahoogroups.com] On Behalf Of 
Maria Lopez
Sent: Friday, October 29, 2010 5:43 PM
To: Zen_Forum@yahoogroups.com
Subject: Re: [Zen] Questions, questions, question

Siska: I have also come across people who sit and then start to look down on 
people who only read (or seems so). This is perhaps the other extreme to those 
who are attached to texts and intellectual knowledge. The direct experience 
itself is a direct experience only at the time one experiences it. Afterwards, 
it is just memory of what it was, which can be differently perceived by 
different people who experience it, or even same person at different time. So, 
it is not wise to attach to this so-called direct experience either, in my 
opinion.
Mayka: Have you been in many other zen groups?, By your statement it sounds as 
if you were. As far as my experience concerns on this website haven't seen yet 
any of those kind of practitioners looking down people you give description 
about but I have seen in more quantities of the other ones I previously 
mentioned.. . 

Siska: Yes, sometimes what is left is just the breathing. Personally, I don't 
distinguish body and mind in the awareness. 

RE: [Zen] Sutra Study

2010-11-01 Thread BillSmart
 thoughts and concepts of the discriminating mind (the rational mind
that
 creates dualisms such as self/other, subject/object and makes judgments
such
 as good/bad, right/wrong) are illusions.
 
 Only direct experience is not illusory. 'Direct' means before the
 experience goes through the discriminating mind and gets processed there
 (filtered, augmented, named, categorized, assigned a value, etc...). Zen
 Buddhism calls this 'Buddha Mind' or 'Buddha Nature'. Joshu called it 'Mu'
 and 'The Oak Tree in the Garden'. Ummon called it 'A Dried Shit-Stick'.
 Gutei just held up his index finger. I call it 'Just THIS!'.
 
 So I now ask you: What is Buddha?
 
 ...Bill!

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RE: [Zen] Re: FW: Quote from St. Thomas Aquinas

2010-11-01 Thread BillSmart
Ed, Ed, Ed…

I posted a quote attributed to St. Thomas Aquinas:

I would rather feel compassion than know the meaning of it.

You then asked:

[Ed] Wherein do you perceive any intelligence or wisdom in St.
Augustine's preference?
[Bill!] I don't perceive any intelligence in St. Aquinas' statement above.
I do however perceive a lot of wisdom.  I perceive the wisdom in his stated
preference for experience over knowledge.

[Ed] What does St. Augustine mean by 'compassion'?
[Bill!]  I don't know and I don't care.  The meaning of compassion is not
important in the quote, in fact the quote itself says that.  You can
substitute any word you want for 'compassion' in his quote and the wisdom
will still be there.
  
[Ed] What do you understand 'compassion' to be?
[Bill!]  I understand 'compassion' to mean 'to be aware of the feelings of
others'.  Merriam-Webster Online defines it as sympathetic consciousness of
others' distress together with a desire to alleviate it.  That definition
satisfies me.  An example would be:

I feel compassion towards you for reading that quote and then asking those
three questions.

...Bill!  
 

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RE: [Zen] Questions, questions, question

2010-11-01 Thread BillSmart
Ed,

[Bill! from an earlier post] Tasting the peach with your whole being is
EVERYTHING. It will save you,  your friends, loved ones, all of humanity and
all sentient beings. 

[Ed} That is merely an assertion (which might be based on illusory
conceptions, feelings and experiences.)

[Bill!] Is not 'merely' an assertion, it is an assertion!  It is not based
on conceptions or feelings.  It is based on experience.

...Bill!
 
 

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Re: [Zen] Sutra Study

2010-11-01 Thread Jue Miao Jing Ming - 覺妙精明
 
mailto:siska_cen%40yahoo.com

Sent: Thursday, October 28, 2010 12:03 PM
To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
Subject: Re: [Zen] Zen, Self, I, Me and Mine

Hi Ed, Bill,

I just remember reading somewhere, long time ago that Buddha literally 
means the awakened one. If I google the term for definition, I'd 
probably find something like this too (among others), which means that 
Buddha is the one who is awakened instead of direct experience.


So I think I'm going to skip all the definitions and allow this mind 
to perceive whatever is when reading your posts. Sound like a lot more 
fun :-)


siska

From: billsm...@hhs1963.org mailto:BillSmart%40HHS1963.org
Sender: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
Date: Thu, 28 Oct 2010 10:25:33 +0700
To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
ReplyTo: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
Subject: RE: [Zen] Zen, Self, I, Me and Mine

Ed,

‘One’ does not experience Buddha.

The term ‘Buddha’ and ‘direct experience’ are the same thing. Buddha is
direct experience.

‘One’ (self) is not present.

…Bill!

From: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com 
[mailto:Zen_Forum@yahoogroups.com 
mailto:Zen_Forum%40yahoogroups.com] On Behalf

Of ED
Sent: Thursday, October 28, 2010 1:03 AM
To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
Subject: Re: [Zen] Zen, Self, I, Me and Mine

Whatever one experiences 'Buddha' to be.
--ED

--- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
billsm...@... wrote:


 Ed,

 Your question: What on earth is not an illusion? is what zen is all
about!

 All thoughts and concepts of the discriminating mind (the rational mind
that
 creates dualisms such as self/other, subject/object and makes judgments
such
 as good/bad, right/wrong) are illusions.

 Only direct experience is not illusory. 'Direct' means before the
 experience goes through the discriminating mind and gets processed there
 (filtered, augmented, named, categorized, assigned a value, etc...). Zen
 Buddhism calls this 'Buddha Mind' or 'Buddha Nature'. Joshu called 
it 'Mu'

 and 'The Oak Tree in the Garden'. Ummon called it 'A Dried Shit-Stick'.
 Gutei just held up his index finger. I call it 'Just THIS!'.

 So I now ask you: What is Buddha?

 ...Bill!

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RE: [Zen] Questions, questions, question

2010-11-01 Thread BillSmart
 but not the place itself. 
Searching for a reliable Teacher, with a direct experience of what he may be 
teaching about (Walking the talk), and working with him instructions is the 
wises action you could do if you are honestly interested in zen. Differently 
here in the forum you'll be having a great entertainment but not much of real 
zen. In a few words, you are wasting your time. But enjoy the ride and tides 
with us anyway!

Hope this helps a little bit.
Mayka

--- On Wed, 27/10/10, siska_...@yahoo.com siska_...@yahoo.com wrote:

From: siska_...@yahoo.com siska_...@yahoo.com
Subject: Re: [Zen] Questions, questions, question
To: Zen_Forum@yahoogroups.com
Date: Wednesday, 27 October, 2010, 2:05

Hello Ed,

Thanks for the welcome :)

I am not familiar with the terms being used here, especially when you all are 
discussing about buddha nature, zen, the Law and all that. The way I 
understand it from this forum, there are no fix definitions for the terms 
anyway and I somehow feel that is the way it should be.

I'm currently reading Zen Mind, Beginner's Mind and I read Sit Down and Shut Up 
(or was it Shut up and Sit Down?) and I quite like both. 
Looking forward to learning more from this forum.

Wow, seventeen trillion events..

siska

From: ED seacrofter...@yahoo.com 
Sender: Zen_Forum@yahoogroups.com 
Date: Tue, 26 Oct 2010 16:44:50 -
To: Zen_Forum@yahoogroups.com
ReplyTo: Zen_Forum@yahoogroups.com 
Subject: Re: [Zen] Questions, questions, question

siska,
Welcome to the Zen Forum.
If you like what you have just seen, you must be (at least partially) 
enlightened.
The Buddha might say: Seventeen trillion events transpired in the course of 
that interchange.
I look forward to your joining in the conversations.
--ED

--- In Zen_Forum@yahoogroups.com, siska_...@... wrote:
Hi All,

I'm new to this list and I'm new to Zen. I think I like this list.

siska 

Mayka, 
I'm sorry that you feel that way. 
--ED

--- In Zen_Forum@yahoogroups.com, Maria Lopez flordel...@... wrote:

 ALL WHAT I MEAN IS THAT YOU HAVE BORED ME TO DEATH. LET ME ALONE GET 
 LOST. DO YOUÂ GET IT NOW...GOSH!!!

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