Re: [Zen] Re: question time

2013-06-10 Thread Merle Lester


 hippy hippy shake..joe..merle


  
Mike, Merle,

A shedding of dirty clothes, the Old Man used to say; even down to your 
socks.

He talked about awakening as being nakedness.  Having nothing.  Wu (Chin.).  
Mu (Japanese).  How true.

But, no embarrassment!  This is original Human nakedness.  Our original 
inheritance.

And, no one to see.

One Mind ...if THAT many.

No Mind.

Well... .

What's for dinner?

--Joe

 uerusuboyo@... wrote:

 Merle, I think you might need a certain amount of faith when you first read 
 this, but only if you haven't experienced it. What you'll find from a 
 diligent practice of meditation is that awakening is a process  of stripping 
 down (losing attachments, dropping ideas and concepts of 'self' and soul 
 etc.), rather than an acquisition and accretion of knowledge.


 

Re: [Zen] Re: question time

2013-06-09 Thread uerusuboyo
Merle, br/br/I think you might need a certain amount of faith when you 
first read this, but only if you haven't experienced it. What you'll find from 
a diligent practice of meditation is that awakening is a process  of stripping 
down (losing attachments, dropping ideas and concepts of 'self' and soul etc.), 
rather than an acquisition and accretion of knowledge.br/br/Mike 
br/br/br/Sent from Yahoo! Mail for iPad

[Zen] Re: question time

2013-06-09 Thread Joe
Mike, Merle,

A shedding of dirty clothes, the Old Man used to say; even down to your 
socks.

He talked about awakening as being nakedness.  Having nothing.  Wu (Chin.).  
Mu (Japanese).  How true.

But, no embarrassment!  This is original Human nakedness.  Our original 
inheritance.

And, no one to see.

One Mind ...if THAT many.

No Mind.

Well... .

What's for dinner?

--Joe

 uerusuboyo@... wrote:

 Merle, I think you might need a certain amount of faith when you first read 
 this, but only if you haven't experienced it. What you'll find from a 
 diligent practice of meditation is that awakening is a process  of stripping 
 down (losing attachments, dropping ideas and concepts of 'self' and soul 
 etc.), rather than an acquisition and accretion of knowledge.





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Re: [Zen] Re: question time

2013-06-08 Thread Merle Lester


 
 joe..rubbish he went to india... he was 36 was he not when he was crucified?..
you should know all his life story as you were once a catholic.. 
what the hell do you mean by no mind?..no mind then you would be brain dead... 
it's not reinventing the wheel..
it's evolution... who wants to follow who wants to lead?..merle

  
Merle,

We don't know which teachers or how many teachers Jesus had.

Some claim he'd been to India (and back).

We also don't really know what his state of mind was: had he stopped at One 
Mind?, or had he gone further, to No Mind (Zen Mind)?  We don't know.  
Scriptures also are divergent about what they claim of him.  The gospels were 
also written rather long after Jesus' death, and not by people who knew him, I 
think.  Paul wrote
some 85 years after Jesus died, for example.

Talk to me/us more about Zen people and their enlightenment; we can be more 
clear and more sure of those cases, and those biographies.  The Zen Buddhist 
tradition carries a reliable body of teaching and methods for awakening and its 
maintenance.  It is not all rolling the dice, taking shots in the dark, and 
reinventing the wheel.  That's why it's called a tradition.

I think Jesus was taught by the Essenes.  And maybe in India.

--Joe

 Merle Lester merlewiitpom@... wrote:

 joe..well thank christ for that!..hey joe..how come christ he was 
enlightened..we all agree..he had no teacher...merle
  
 Merle,
 
 If it is the pit, there are no vipers there.
 
 --Joe
 
  Merle Lester merlewiitpom@ wrote:
  
  dear joe..i like the basement ..i like the wine cellar however can it be 
  called the pit?... merle


 

[Zen] Re: question time

2013-06-08 Thread Bill!
Merle,

I'll stay out of the discussions about Jesus' itineraries, but I THINK my 'One 
Mind' Joe means what I mean when I say 'integration of Buddha Nature and the 
Human Intellect, and by 'No Mind' Joe means just Buddha Nature...

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 
 
  
  joe..rubbish he went to india... he was 36 was he not when he was 
 crucified?..
 you should know all his life story as you were once a catholic.. 
 what the hell do you mean by no mind?..no mind then you would be brain 
 dead... 
 it's not reinventing the wheel..
 it's evolution... who wants to follow who wants to lead?..merle
 
   
 Merle,
 
 We don't know which teachers or how many teachers Jesus had.
 
 Some claim he'd been to India (and back).
 
 We also don't really know what his state of mind was: had he stopped at One 
 Mind?, or had he gone further, to No Mind (Zen Mind)?  We don't know.  
 Scriptures also are divergent about what they claim of him.  The gospels were 
 also written rather long after Jesus' death, and not by people who knew him, 
 I think.  Paul wrote
 some 85 years after Jesus died, for example.
 
 Talk to me/us more about Zen people and their enlightenment; we can be more 
 clear and more sure of those cases, and those biographies.  The Zen Buddhist 
 tradition carries a reliable body of teaching and methods for awakening and 
 its maintenance.  It is not all rolling the dice, taking shots in the dark, 
 and reinventing the wheel.  That's why it's called a tradition.
 
 I think Jesus was taught by the Essenes.  And maybe in India.
 
 --Joe
 
  Merle Lester merlewiitpom@ wrote:
 
  joe..well thank christ for that!..hey joe..how come christ he was 
 enlightened..we all agree..he had no teacher...merle
   
  Merle,
  
  If it is the pit, there are no vipers there.
  
  --Joe
  
   Merle Lester merlewiitpom@ wrote:
   
   dear joe..i like the basement ..i like the wine cellar however can it be 
   called the pit?... merle







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Re: [Zen] Re: question time

2013-06-08 Thread uerusuboyo
Merle!!br/br/I know very little about Christianity, but even I've heard 
that there is very little known about his life from the age of 12 to when he 
entered Jerusalem. The Silk Route was a well travelled journey by many at that 
time is there is reasonable speculation he 'may' have gone (Remember - Joe only 
said that others claim this).  br/br/Also, here you go again attacking key 
Zen terms that are not disputed in these circles. 'No mind' ('mushin' in 
Japanese) is a well know idea and central to the Zen/Buddhist experience. 
That's now 3 of the pillars of Buddhism that you've raged against (cause and 
effect; no soul; and the illusion of mind). What exactly does Zen mean to 
you?br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad

[Zen] Re: question time

2013-06-08 Thread Joe
Merle,


See?, even the basic murmurings of the Zen sect, you are unaware of.  

Why does it all come as a surprise to you, after so long a time?

The Zen you've been looking into for decades rings pretty hollow.

There is no mind.

What you call mind is your SENSATION of illusions.  When we are awake, there is 
no such stuff, and no such thing (as mind).

I don't think you had been looking into Zen at all, until lately; but you have 
been mistakenly calling everything Zen.  It is not quite correct to do that.

In fact, it is very far off.

Others may say otherwise, but they are only strictly correct, and not 
compassionate: They may be speaking from the point of view of awakening, but 
nonetheless for some reason they are expressing or extending no compassion 
whatsoever.  The compassionate utterance would be instead:

There is still a ways to go in your practice

(to get to, and live from, No-Mind, Zen-Mind).

Only a Zen Teacher can tell you this authoritatively, though.  Friends can only 
indicate it, and recommend seeing a teacher, no matter what it takes.

The No Mind of Zen is discovered, uncovered, recovered, by practice with a 
Zen (Buddhist) Teacher and sangha.

Other schools or other teachings can bring people from scattered-mind to One 
Mind.

But the No-Mind of Zen has not yet been dreamed of by those who stop at One 
Mind.  There is a bit more of a way to practice in order to uncover No Mind.  
The miracle is that, it can be done!

The transition from One Mind to No Mind is instant, sudden, like a flash of 
lightning.  This is the Sudden of the Sudden School, the Zen School.

One builds gradually in practice to One Mind: but the further dropping to No 
Mind, Zen Mind, happens in an instant.  And it may last for weeks or months or 
years.  It's kept up by continuous practice.

WHEN you have No Mind, Zen is revealed.  Zen is Never, ever, revealed in any 
way, before.

There is no Zen except in No-Mind.

You heard it here first.  And you're soon to forget it again.

Never mind.

--Joe


 Merle Lester merlewiitpom@... wrote:

 what the hell do you mean by no mind?..no mind then you would be brain dead...





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Re: [Zen] Re: question time

2013-06-08 Thread Merle Lester


 joe...why are you picking on me...how do you know i was not testing you?..i 
can see you get worked up into a sweat..when really your answer would have been 
more simple..you tell me i now know nothing about zen..so...how do you really 
know what i have ben looking for?...do you know for sure what you have been 
looking for?...i have to go out now...however joe i will continue this 
later...merle


  
Merle,

See?, even the basic murmurings of the Zen sect, you are unaware of. 

Why does it all come as a surprise to you, after so long a time?

The Zen you've been looking into for decades rings pretty hollow.

There is no mind.

What you call mind is your SENSATION of illusions.  When we are awake, there is 
no such stuff, and no such thing (as mind).

I don't think you had been looking into Zen at all, until lately; but you have 
been mistakenly calling everything Zen.  It is not quite correct to do that.

In fact, it is very far off.

Others may say otherwise, but they are only strictly correct, and not 
compassionate: They may be speaking from the point of view of awakening, but 
nonetheless for some reason they are expressing or extending no compassion 
whatsoever.  The compassionate utterance would be instead:

There is still a ways to go in your practice

(to get to, and live from, No-Mind, Zen-Mind).

Only a Zen Teacher can tell you this authoritatively, though.  Friends can only 
indicate it, and recommend seeing a teacher, no matter what it takes.

The No Mind of Zen is discovered, uncovered, recovered, by practice with a 
Zen (Buddhist) Teacher and sangha.

Other schools or other teachings can bring people from scattered-mind to One 
Mind.

But the No-Mind of Zen has not yet been dreamed of by those who stop at One 
Mind.  There is a bit more of a way to practice in order to uncover No Mind.  
The miracle is that, it can be done!

The transition from One Mind to No Mind is instant, sudden, like a flash of 
lightning.  This is the Sudden of the Sudden School, the Zen School.

One builds gradually in practice to One Mind: but the further dropping to No 
Mind, Zen Mind, happens in an instant.  And it may last for weeks or months or 
years.  It's kept up by continuous practice.

WHEN you have No Mind, Zen is revealed.  Zen is Never, ever, revealed in any 
way, before.

There is no Zen except in No-Mind.

You heard it here first.  And you're soon to forget it again.

Never mind.

--Joe

 Merle Lester merlewiitpom@... wrote:

 what the hell do you mean by no mind?..no mind then you would be brain dead...


 

[Zen] Re: question time

2013-06-08 Thread Joe
Merle,

Don't bother continuing this.

Continue with your Practice.  See a Teacher as you are able.  Everything 
depends on that.

--Joe

PS  I pick on you because you are my Cousin, Cousin.  Because you did not know 
that No-Mind is the hallmark of realized Zennists.  That is inexcusable, ...to 
a point.  Now that you know, all is forgiven (even if you soon forget).  Zen 
Mind is No-Mind!  There is no other.  Hail... .  :-|

 Merle Lester merlewiitpom@... wrote:

 joe...why are you picking on me...how do you know i was not testing you?..i 
 can see you get worked up into a sweat..when really your answer would have 
 been more simple..you tell me i now know nothing about zen..so...how do you 
 really know what i have ben looking for?...do you know for sure what you have 
 been looking for?...i have to go out now...however joe i will continue this 
 later...merle






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[Zen] Re: question time

2013-06-07 Thread Joe
Merle,

If you are asking about the general you, then here is the procedure:

you consult your teacher, or a teacher.

A teacher knows all the signs, and cannot be fooled.  A teacher can also tell 
you how to proceed, to deepen and take care of your realization.  It is a 
long-term process.

A Zen or Zen Buddhist teacher *MUST* check your Zen realization.  If you have 
only yourself as your lawyer, then you have a fool for a client.

There is no pinnacle; there is the basement.  The wine-cellar.  

Again, it's not heights: it's spelunking.

Best,

--Joe

 Merle Lester merlewiitpom@... wrote:

 joe..question : how do you absolutely... for sure know you reached the 
pinnacle of awakening? 
 
 you might have reached a certain point..however need to go further and deeper 
 and longer... 
 
 merle
 
   
 Merle,
 
 quoting:
 question:...what is the difference  between zen and atheism?
 
 Atheism does not exist; Zen does.
 
 quoting:
 is enlightenment  merely an illusion? or perhaps even a delusion?
 
 Not to those who have experienced it.  But they must continue to practice in 
 order to remain awake, and for their behavior to continue to be 
 enlightened.  Else, awakening becomes just a memory.
 
 --Joe





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Re: [Zen] Re: question time

2013-06-07 Thread Merle Lester


  i see joe... 

is that what YOU were taught?..the wine- cellar scenario?
 there are teachers and teachers... and more teachers..
again i ask who is the teacher and who is the student?
 did not many a musical genius start his career in the basement to climb to the 
top of the dizzy heights?
merle
  
Merle,

If you are asking about the general you, then here is the procedure:

you consult your teacher, or a teacher.

A teacher knows all the signs, and cannot be fooled.  A teacher can also tell 
you how to proceed, to deepen and take care of your realization.  It is a 
long-term process.

A Zen or Zen Buddhist teacher *MUST* check your Zen realization.  If you have 
only yourself as your lawyer, then you have a fool for a client.

There is no pinnacle; there is the basement.  The wine-cellar. 

Again, it's not heights: it's spelunking.

Best,

--Joe

 Merle Lester merlewiitpom@... wrote:

 joe..question : how do you absolutely... for sure know you reached the 
pinnacle of awakening? 
 
 you might have reached a certain point..however need to go further and deeper 
 and longer... 
 
 merle
 
   
 Merle,
 
 quoting:
 question:...what is the difference  between zen and atheism?
 
 Atheism does not exist; Zen does.
 
 quoting:
 is enlightenment  merely an illusion? or perhaps even a delusion?
 
 Not to those who have experienced it.  But they must continue to practice in 
 order to remain awake, and for their behavior to continue to be 
 enlightened.  Else, awakening becomes just a memory.
 
 --Joe


 

[Zen] Re: question time

2013-06-07 Thread Joe
Dear Merle,

Our practice does not result in an acquirement.  It results in a loss.

When we lose all, we are in the basement.  We are below the foundation of all 
things.

It's a good place.  It is the ground of our Humanity, and of all beings, and 
all things.  There is nothing dizzying (nor claustrophobic) about it.

I call it a wine-cellar because basement alone sounds spartan.  It is not 
spartan.  It is richly appointed.

I was not taught this analogy, no: This is Joe talking.  Many people will know 
what I mean, or may have used a similar analogy themselves, and can instantly 
recognize the meaning.

--Joe  

 Merle Lester merlewiitpom@... wrote:

  i see joe...
 
 is that what YOU were taught?..the wine- cellar scenario?
 there are teachers and teachers... and more teachers..
 again i ask who is the teacher and who is the student?
 did not many a musical genius start his career in the basement to climb to 
 the top of the dizzy heights?
 merle






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Re: [Zen] Re: question time

2013-06-07 Thread Merle Lester


 dear joe..i like the basement ..i like the wine cellar however can it be 
called the pit?... merle


  
Dear Merle,

Our practice does not result in an acquirement.  It results in a loss.

When we lose all, we are in the basement.  We are below the foundation of all 
things.

It's a good place.  It is the ground of our Humanity, and of all beings, and 
all things.  There is nothing dizzying (nor claustrophobic) about it.

I call it a wine-cellar because basement alone sounds spartan.  It is not 
spartan.  It is richly appointed.

I was not taught this analogy, no: This is Joe talking.  Many people will know 
what I mean, or may have used a similar analogy themselves, and can instantly 
recognize the meaning.

--Joe 

 Merle Lester merlewiitpom@... wrote:

  i see joe...
 
 is that what YOU were taught?..the wine- cellar scenario?
 there are teachers and teachers... and more teachers..
 again i ask who is the teacher and who is the student?
 did not many a musical genius start his career in the basement to climb to 
 the top of the dizzy heights?
 merle


 

[Zen] Re: question time

2013-06-07 Thread Joe
Merle,

If it is the pit, there are no vipers there.

--Joe

 Merle Lester merlewiitpom@... wrote:
 
 dear joe..i like the basement ..i like the wine cellar however can it be 
 called the pit?... merle






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Re: [Zen] Re: question time

2013-06-07 Thread Merle Lester


 joe..well thank christ for that!..hey joe..how come christ he was 
enlightened..we all agree..he had no teacher...merle
  
Merle,

If it is the pit, there are no vipers there.

--Joe

 Merle Lester merlewiitpom@... wrote:
 
 dear joe..i like the basement ..i like the wine cellar however can it be 
 called the pit?... merle


 

[Zen] Re: question time

2013-06-07 Thread Bill!
Merle and Joe,
Here is some 'Cartoon Zen' that supports Joe's point below:



...Bill!
--- In Zen_Forum@yahoogroups.com, Joe  wrote:

 Dear Merle,

 Our practice does not result in an acquirement.  It results in a loss.

 When we lose all, we are in the basement.  We are below the foundation
of all things.

 It's a good place.  It is the ground of our Humanity, and of all
beings, and all things.  There is nothing dizzying (nor claustrophobic)
about it.

 I call it a wine-cellar because basement alone sounds spartan.  It
is not spartan.  It is richly appointed.

 I was not taught this analogy, no: This is Joe talking.  Many people
will know what I mean, or may have used a similar analogy themselves,
and can instantly recognize the meaning.

 --Joe

  Merle Lester merlewiitpom@ wrote:
 
   i see joe...
 
  is that what YOU were taught?..the wine- cellar scenario?
  there are teachers and teachers... and more teachers..
  again i ask who is the teacher and who is the student?
  did not many a musical genius start his career in the basement to
climb to the top of the dizzy heights?
  merle




Re: [Zen] Re: question time

2013-06-07 Thread Merle Lester


 perfect...thank you bill...merle
  
Merle and Joe,

Here is some 'Cartoon Zen' that supports Joe's point below:



...Bill!


--- In Zen_Forum@yahoogroups.com, Joe  wrote:

 Dear Merle,
 
 Our practice does not result in an acquirement.  It results in a loss.
 
 When we lose all, we are in the basement.  We are below the foundation of all 
 things.
 
 It's a good place.  It is the ground of our Humanity, and of all beings, and 
 all things.  There is nothing dizzying (nor claustrophobic) about it.
 
 I call it a wine-cellar because basement alone sounds spartan.  It is not 
 spartan.  It is richly appointed.
 
 I was not taught this analogy, no: This is Joe talking.  Many people will 
 know what I mean, or may have used a similar analogy themselves, and can 
 instantly recognize the meaning.
 
 --Joe 
 
  Merle Lester merlewiitpom@ wrote:
 
   i see joe...
  
  is that what YOU were taught?..the wine- cellar scenario?
  there are teachers and teachers... and more teachers..
  again i ask who is the teacher and who is the student?
  did not many a musical genius start his career in the basement to climb to 
  the top of the dizzy heights?
  merle


 

RE: [Zen] Re: question time

2013-06-07 Thread uerusuboyo
LIKE!br/br/br/Sent from Yahoo! Mail for iPad

Re: [Zen] Re: question time

2013-06-07 Thread uerusuboyo
Merle,br/br/And yet when key Buddhist teachings are mentioned here you say, 
Bullshit! (cause and effect). and Give me a break (no soul). Which is it to 
be?br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad

Re: [Zen] Re: question time

2013-06-07 Thread Merle Lester


 mike...

must it be a choice?... to be or not to be?... 

life is a compost heap ..

life is but a bowl of cherries..
some  sweet, 
some sour 
all too be devoured

does not all have soul.?


what is that at the bottom of your feet?.. 

goodnight.. 

sleep tight don't let the bedbugs bite your sole..

merle


  
Merle,

And yet when key Buddhist teachings are mentioned here you say, Bullshit! 
(cause and effect). and Give me a break (no soul). Which is it to be?

Mike


Sent from Yahoo! Mail for iPad 




 From:  Merle Lester merlewiit...@yahoo.com; 
To:  Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com; 
Subject:  Re: [Zen] Re: question time 
Sent:  Fri, Jun 7, 2013 11:26:19 AM 


  


 perfect...thank you bill...merle
  
Merle and Joe,

Here is some 'Cartoon Zen' that supports Joe's point below:



...Bill!


--- In Zen_Forum@yahoogroups.com, Joe  wrote:

 Dear Merle,
 
 Our practice does not result in an acquirement.  It results in a loss.
 
 When we lose all, we are in the basement.  We are below the foundation of all 
 things.
 
 It's a good place.  It is the ground of our Humanity, and of all beings, and 
 all things.  There is nothing dizzying (nor claustrophobic) about it.
 
 I call it a wine-cellar because basement alone sounds spartan.  It is not 
 spartan.  It is richly appointed.
 
 I was not taught this analogy, no: This is Joe talking.  Many people will 
 know what I
 mean, or may have used a similar
 analogy themselves, and can instantly recognize the meaning.
 
 --Joe 
 
  Merle Lester merlewiitpom@ wrote:
 
   i see joe...
  
  is that what YOU were taught?..the wine- cellar scenario?
  there are teachers and teachers... and more teachers..
  again i ask who is the teacher and who is the student?
  did not many a musical genius start his career in the basement to climb to 
  the top of the dizzy heights?
  merle



 
 

[Zen] Re: question time

2013-06-07 Thread Joe
Merle,

We don't know which teachers or how many teachers Jesus had.

Some claim he'd been to India (and back).

We also don't really know what his state of mind was: had he stopped at One 
Mind?, or had he gone further, to No Mind (Zen Mind)?  We don't know.  
Scriptures also are divergent about what they claim of him.  The gospels were 
also written rather long after Jesus' death, and not by people who knew him, I 
think.  Paul wrote
some 85 years after Jesus died, for example.

Talk to me/us more about Zen people and their enlightenment; we can be more 
clear and more sure of those cases, and those biographies.  The Zen Buddhist 
tradition carries a reliable body of teaching and methods for awakening and its 
maintenance.  It is not all rolling the dice, taking shots in the dark, and 
reinventing the wheel.  That's why it's called a tradition.

I think Jesus was taught by the Essenes.  And maybe in India.

--Joe

 Merle Lester merlewiitpom@... wrote:

 joe..well thank christ for that!..hey joe..how come christ he was 
enlightened..we all agree..he had no teacher...merle
  
 Merle,
 
 If it is the pit, there are no vipers there.
 
 --Joe
 
  Merle Lester merlewiitpom@ wrote:
  
  dear joe..i like the basement ..i like the wine cellar however can it be 
  called the pit?... merle





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Re: [Zen] Re: question time

2013-06-06 Thread Merle Lester


 buddha nature bill... you say no god then you say buddha nature..please 
clarify..thanks ... merle
  
Merle,

Good question...

The terms 'zen' and 'atheism' are not the same classes of things.

My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a human 
practice that assists in balancing the interplay between Human Nature and 
Buddha Nature.  It does so by employing a variety of teaching techniques that 
are used to temporarily halt intellectual processes (Human Nature) which can 
obscure Buddha Nature.  After an initial awareness of Buddha Nature zen 
practice consists of re-integrating Human Nature and balancing it with Buddha 
Nature.

Merriam-Webster Online defines 'atheism' as:
a : a disbelief in the existence of deity
b : the doctrine that there is no deity

So...I would say IMO zen practice is atheistic.  It would be hard to imagine a 
deist (someone who believes in a deity)practicing zen as I know it.  There is 
some wiggle room here if you describe the experience of holism (Buddha Nature) 
as 'God', but most uses of the word 'God' or 'deity' refer to some being 
separate from yourself.

...Bill! 

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 question:...what is the difference  between zen and atheism? 
 
 is enlightenment  merely an illusion? or perhaps even a delusion?
 
  
 Merle
 www.wix.com/merlewiitpom/1



 

Re: [Zen] Re: question time

2013-06-06 Thread Merle Lester


  you betcha bill..enlightenment as is karma and buddha nature..they are all 
mis - used... as is all  that human beings think or feel or do 

there is the original then it becomes the chinese whisper game..
of course we could run to the dictionary..
however joe blow in the street..does not believe you..all he knows is what he 
knows..
he ain't interested in the truth...
 hence the tragedy
the absurdity
 and all i can really say is ho hum...

 merle

  
Merle,

My working definition of the term 'enlightenment' is The term `enlightenment' 
is used to describe a state in which a human has integrated and balanced his 
Human Nature and Buddha Nature.

According to my definition enlightenment includes both direct experience 
(Buddha Nature) and illusions (perceptions, thoughts, etc..).

I don't think that state is an illusion, but I do think the term 
'enlightenment' is misused a lot and often times does refer to some imagined 
state of bliss or perfection.

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 question:...what is the difference  between zen and atheism? 
 
 is enlightenment  merely an illusion? or perhaps even a delusion?
 
  
 Merle
 www.wix.com/merlewiitpom/1



 

[Zen] Re: question time

2013-06-06 Thread Bill!
Merle,

Another good question.

Here is my working definition of 'Buddha Nature': Buddha Nature is a quality 
of all sentient beings.  It is pure, unadulterated, holistic awareness of 
sensual experience.  In other words it's just sight, sound, smell, taste 
and/or touch BEFORE you intellectualize it (perceive) by giving it a name, 
classification, valuation (good/bad), associations, etc...

Here is Merriam-Webster Online's definition of 'God':  
1: the Being perfect in power, wisdom, and goodness who is a : the Being 
perfect in power, wisdom, and goodness who is a : the Being perfect in power, 
wisdom, and goodness who is worshiped as creator and ruler of the universe
2: a being or object believed to have more than natural attributes and powers 
and to require human worship; specifically : one controlling a particular 
aspect or part of reality as creator and ruler of the universe

The main differences IMO are that 'Buddha Nature' is natural and holistic (not 
separate from you), and 'God' is supernatural and dualistic (a separate being 
from you).

You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 
 
  buddha nature bill... you say no god then you say buddha nature..please 
 clarify..thanks ... merle
   
 Merle,
 
 Good question...
 
 The terms 'zen' and 'atheism' are not the same classes of things.
 
 My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
 human practice that assists in balancing the interplay between Human Nature 
 and Buddha Nature.  It does so by employing a variety of teaching techniques 
 that are used to temporarily halt intellectual processes (Human Nature) which 
 can obscure Buddha Nature.  After an initial awareness of Buddha Nature zen 
 practice consists of re-integrating Human Nature and balancing it with Buddha 
 Nature.
 
 Merriam-Webster Online defines 'atheism' as:
 a : a disbelief in the existence of deity
 b : the doctrine that there is no deity
 
 So...I would say IMO zen practice is atheistic.  It would be hard to imagine 
 a deist (someone who believes in a deity)practicing zen as I know it.  There 
 is some wiggle room here if you describe the experience of holism (Buddha 
 Nature) as 'God', but most uses of the word 'God' or 'deity' refer to some 
 being separate from yourself.
 
 ...Bill! 
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  question:...what is the difference  between zen and atheism? 
  
  is enlightenment  merely an illusion? or perhaps even a delusion?
  
   
  Merle
  www.wix.com/merlewiitpom/1
 






Current Book Discussion: any Zen book that you recently have read or are 
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Re: [Zen] Re: question time

2013-06-06 Thread Merle Lester


 the greeks and romans had gods...they were not wise nor good...so what 
definition of god do you hold to, bill?...merle


  
Merle,

Another good question.

Here is my working definition of 'Buddha Nature': Buddha Nature is a quality 
of all sentient beings.  It is pure, unadulterated, holistic awareness of 
sensual experience.  In other words it's just sight, sound, smell, taste 
and/or touch BEFORE you intellectualize it (perceive) by giving it a name, 
classification, valuation (good/bad), associations, etc...

Here is Merriam-Webster Online's definition of 'God': 
1: the Being perfect in power, wisdom, and goodness who is a : the Being 
perfect in power, wisdom, and goodness who is a : the Being perfect in power, 
wisdom, and goodness who is worshiped as creator and ruler of the universe
2: a being or object believed to have more than natural attributes and powers 
and to require human worship; specifically : one controlling a particular 
aspect or part of reality as creator and ruler of the universe

The main differences IMO are that 'Buddha Nature' is natural and holistic (not 
separate from you), and 'God' is supernatural and dualistic (a separate being 
from you).

You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 
 
  buddha nature bill... you say no god then you say buddha nature..please 
 clarify..thanks ... merle
   
 Merle,
 
 Good question...
 
 The terms 'zen' and 'atheism' are not the same classes of things.
 
 My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
 human practice that assists in balancing the interplay between Human Nature 
 and Buddha Nature.  It does so by employing a variety of teaching techniques 
 that are used to temporarily halt intellectual processes (Human Nature) which 
 can obscure Buddha Nature.  After an initial awareness of Buddha Nature zen 
 practice consists of re-integrating Human Nature and balancing it with Buddha 
 Nature.
 
 Merriam-Webster Online defines 'atheism' as:
 a : a disbelief in the existence of deity
 b : the doctrine that there is no deity
 
 So...I would say IMO zen practice is atheistic.  It would be hard to imagine 
 a deist (someone who believes in a deity)practicing zen as I know it.  There 
 is some wiggle room here if you describe the experience of holism (Buddha 
 Nature) as 'God', but most uses of the word 'God' or 'deity' refer to some 
 being separate from yourself.
 
 ...Bill! 
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  question:...what is the difference  between zen and atheism? 
  
  is enlightenment  merely an illusion? or perhaps even a delusion?
  
   
  Merle
  www.wix.com/merlewiitpom/1
 



 

[Zen] Re: question time

2013-06-06 Thread Bill!
Merle,

'God' is a mental concept, an invention of the human intellect.  That makes 
it(he/she) an illusion in my book.

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 
 
  the greeks and romans had gods...they were not wise nor good...so what 
 definition of god do you hold to, bill?...merle
 
 
   
 Merle,
 
 Another good question.
 
 Here is my working definition of 'Buddha Nature': Buddha Nature is a quality 
 of all sentient beings.  It is pure, unadulterated, holistic awareness of 
 sensual experience.  In other words it's just sight, sound, smell, taste 
 and/or touch BEFORE you intellectualize it (perceive) by giving it a name, 
 classification, valuation (good/bad), associations, etc...
 
 Here is Merriam-Webster Online's definition of 'God': 
 1: the Being perfect in power, wisdom, and goodness who is a : the Being 
 perfect in power, wisdom, and goodness who is a : the Being perfect in power, 
 wisdom, and goodness who is worshiped as creator and ruler of the universe
 2: a being or object believed to have more than natural attributes and powers 
 and to require human worship; specifically : one controlling a particular 
 aspect or part of reality as creator and ruler of the universe
 
 The main differences IMO are that 'Buddha Nature' is natural and holistic 
 (not separate from you), and 'God' is supernatural and dualistic (a separate 
 being from you).
 
 You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  
  
   buddha nature bill... you say no god then you say buddha nature..please 
  clarify..thanks ... merle
    
  Merle,
  
  Good question...
  
  The terms 'zen' and 'atheism' are not the same classes of things.
  
  My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
  human practice that assists in balancing the interplay between Human Nature 
  and Buddha Nature.  It does so by employing a variety of teaching 
  techniques that are used to temporarily halt intellectual processes (Human 
  Nature) which can obscure Buddha Nature.  After an initial awareness of 
  Buddha Nature zen practice consists of re-integrating Human Nature and 
  balancing it with Buddha Nature.
  
  Merriam-Webster Online defines 'atheism' as:
  a : a disbelief in the existence of deity
  b : the doctrine that there is no deity
  
  So...I would say IMO zen practice is atheistic.  It would be hard to 
  imagine a deist (someone who believes in a deity)practicing zen as I know 
  it.  There is some wiggle room here if you describe the experience of 
  holism (Buddha Nature) as 'God', but most uses of the word 'God' or 'deity' 
  refer to some being separate from yourself.
  
  ...Bill! 
  
  --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
  
   question:...what is the difference  between zen and atheism? 
   
   is enlightenment  merely an illusion? or perhaps even a delusion?
   
    
   Merle
   www.wix.com/merlewiitpom/1
  
 







Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

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Re: [Zen] Re: question time

2013-06-06 Thread Merle Lester


 bill..i see so you are an atheist?..

 then you tell me there is buddha nature..again i ask what does this mean?...

 how does jesus christ fit into the scheme of things?...was he perfection of 
buddha nature?..

and if so...
he says he was the son of god
 then was he deluded?

how come the western world has been transformed by the power of christianity 
since the time it became an  accepted religion

 how come atheists are not interested and accept buddhism...especially zen?



merle

  
Merle,

'God' is a mental concept, an invention of the human intellect.  That makes 
it(he/she) an illusion in my book.

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 
 
  the greeks and romans had gods...they were not wise nor good...so what 
 definition of god do you hold to, bill?...merle
 
 
   
 Merle,
 
 Another good question.
 
 Here is my working definition of 'Buddha Nature': Buddha Nature is a quality 
 of all sentient beings.  It is pure, unadulterated, holistic awareness of 
 sensual experience.  In other words it's just sight, sound, smell, taste 
 and/or touch BEFORE you intellectualize it (perceive) by giving it a name, 
 classification, valuation (good/bad), associations, etc...
 
 Here is Merriam-Webster Online's definition of 'God': 
 1: the Being perfect in power, wisdom, and goodness who is a : the Being 
 perfect in power, wisdom, and goodness who is a : the Being perfect in power, 
 wisdom, and goodness who is worshiped as creator and ruler of the universe
 2: a being or object believed to have more than natural attributes and powers 
 and to require human worship; specifically : one controlling a particular 
 aspect or part of reality as creator and ruler of the universe
 
 The main differences IMO are that 'Buddha Nature' is natural and holistic 
 (not separate from you), and 'God' is supernatural and dualistic (a separate 
 being from you).
 
 You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  
  
   buddha nature bill... you say no god then you say buddha nature..please 
  clarify..thanks ... merle
    
  Merle,
  
  Good question...
  
  The terms 'zen' and 'atheism' are not the same classes of things.
  
  My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
  human practice that assists in balancing the interplay between Human Nature 
  and Buddha Nature.  It does so by employing a variety of teaching 
  techniques that are used to temporarily halt intellectual processes (Human 
  Nature) which can obscure Buddha Nature.  After an initial awareness of 
  Buddha Nature zen practice consists of re-integrating Human Nature and 
  balancing it with Buddha Nature.
  
  Merriam-Webster Online defines 'atheism' as:
  a : a disbelief in the existence of deity
  b : the doctrine that there is no deity
  
  So...I would say IMO zen practice is atheistic.  It would be hard to 
  imagine a deist (someone who believes in a deity)practicing zen as I know 
  it.  There is some wiggle room here if you describe the experience of 
  holism (Buddha Nature) as 'God', but most uses of the word 'God' or 'deity' 
  refer to some being separate from yourself.
  
  ...Bill! 
  
  --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
  
   question:...what is the difference  between zen and atheism? 
   
   is enlightenment  merely an illusion? or perhaps even a delusion?
   
    
   Merle
   www.wix.com/merlewiitpom/1
  
 



 

Re: [Zen] Re: question time

2013-06-06 Thread Merle Lester


 bill
 are we not god's handiwork?...then god is not separate... god runs in your 
veins and is part and parcel of who you are...as you say buddha nature..
how would you speak to christ if he was on this forum...
what would you say: there is no god?..was christ insane when he said he was the 
son of god...and so what is the holy trinity?... merle


  
Merle,

Another good question.

Here is my working definition of 'Buddha Nature': Buddha Nature is a quality 
of all sentient beings.  It is pure, unadulterated, holistic awareness of 
sensual experience.  In other words it's just sight, sound, smell, taste 
and/or touch BEFORE you intellectualize it (perceive) by giving it a name, 
classification, valuation (good/bad), associations, etc...

Here is Merriam-Webster Online's definition of 'God': 
1: the Being perfect in power, wisdom, and goodness who is a : the Being 
perfect in power, wisdom, and goodness who is a : the Being perfect in power, 
wisdom, and goodness who is worshiped as creator and ruler of the universe
2: a being or object believed to have more than natural attributes and powers 
and to require human worship; specifically : one controlling a particular 
aspect or part of reality as creator and ruler of the universe

The main differences IMO are that 'Buddha Nature' is natural and holistic (not 
separate from you), and 'God' is supernatural and dualistic (a separate being 
from you).

You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.

...Bill!

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 
 
  buddha nature bill... you say no god then you say buddha nature..please 
 clarify..thanks ... merle
   
 Merle,
 
 Good question...
 
 The terms 'zen' and 'atheism' are not the same classes of things.
 
 My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
 human practice that assists in balancing the interplay between Human Nature 
 and Buddha Nature.  It does so by employing a variety of teaching techniques 
 that are used to temporarily halt intellectual processes (Human Nature) which 
 can obscure Buddha Nature.  After an initial awareness of Buddha Nature zen 
 practice consists of re-integrating Human Nature and balancing it with Buddha 
 Nature.
 
 Merriam-Webster Online defines 'atheism' as:
 a : a disbelief in the existence of deity
 b : the doctrine that there is no deity
 
 So...I would say IMO zen practice is atheistic.  It would be hard to imagine 
 a deist (someone who believes in a deity)practicing zen as I know it.  There 
 is some wiggle room here if you describe the experience of holism (Buddha 
 Nature) as 'God', but most uses of the word 'God' or 'deity' refer to some 
 being separate from yourself.
 
 ...Bill! 
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  question:...what is the difference  between zen and atheism? 
  
  is enlightenment  merely an illusion? or perhaps even a delusion?
  
   
  Merle
  www.wix.com/merlewiitpom/1
 



 

[Zen] Re: question time

2013-06-06 Thread Bill!
Merle,

Lots of questions!  I've embedded my responses below:


 
  bill..i see so you are an atheist?..

Yes.
 
  then you tell me there is buddha nature..again i ask what does this mean?...

And I tell you again: Buddha Nature is a quality of all sentient beings.  It 
is pure, unadulterated, holistic awareness of sensual experience.  It is not a 
god and is not something separate, apart or different from you.
 
  how does jesus christ fit into the scheme of things?...was he perfection of 
 buddha nature?..

From what I've read about Jesus I think he was an enlightened teacher.  I 
think he expressed his enlightenment and teachings in the language and terms 
of Judaism, much like Buddha expressed his enlightenment and teachings n the 
language and terms of Hinduism.

 and if so...
 he says he was the son of god
  then was he deluded?

No, because I interpret the 'Son of God' to mean he was an instantiation of 
Buddha Nature.  In other words he was enlightened.
 
 how come the western world has been transformed by the power of christianity 
 since the time it became an  accepted religion

I'm not sure what you mean by 'transformed by the power of Christianity'.  I 
don't see that happening.  I do see the Western World has been transformed by 
the acceptance of logic and science.
 
  how come atheists are not interested and accept buddhism...especially zen?
 
I don't know what you mean about 'not interested', but many atheists describe 
themselves as Buddhist because they see Buddhism as a philosophy and not a 
religion which worships a deity.  Most Buddhists do worship Buddha as a deity, 
but most Westerners do not see Buddhism that way.

I'd think atheists would be drawn to zen because zen is not a religion, does 
not recognize a deity and focuses on experience rather than belief or 
understanding.

...Bill!


 merle
 
   
 Merle,
 
 'God' is a mental concept, an invention of the human intellect.  That makes 
 it(he/she) an illusion in my book.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  
  
   the greeks and romans had gods...they were not wise nor good...so what 
  definition of god do you hold to, bill?...merle
  
  
    
  Merle,
  
  Another good question.
  
  Here is my working definition of 'Buddha Nature': Buddha Nature is a 
  quality of all sentient beings.  It is pure, unadulterated, holistic 
  awareness of sensual experience.  In other words it's just sight, sound, 
  smell, taste and/or touch BEFORE you intellectualize it (perceive) by 
  giving it a name, classification, valuation (good/bad), associations, etc...
  
  Here is Merriam-Webster Online's definition of 'God': 
  1: the Being perfect in power, wisdom, and goodness who is a : the Being 
  perfect in power, wisdom, and goodness who is a : the Being perfect in 
  power, wisdom, and goodness who is worshiped as creator and ruler of the 
  universe
  2: a being or object believed to have more than natural attributes and 
  powers and to require human worship; specifically : one controlling a 
  particular aspect or part of reality as creator and ruler of the universe
  
  The main differences IMO are that 'Buddha Nature' is natural and holistic 
  (not separate from you), and 'God' is supernatural and dualistic (a 
  separate being from you).
  
  You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.
  
  ...Bill!
  
  --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
  
   
   
    buddha nature bill... you say no god then you say buddha 
   nature..please clarify..thanks ... merle
     
   Merle,
   
   Good question...
   
   The terms 'zen' and 'atheism' are not the same classes of things.
   
   My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
   human practice that assists in balancing the interplay between Human 
   Nature and Buddha Nature.  It does so by employing a variety of teaching 
   techniques that are used to temporarily halt intellectual processes 
   (Human Nature) which can obscure Buddha Nature.  After an initial 
   awareness of Buddha Nature zen practice consists of re-integrating Human 
   Nature and balancing it with Buddha Nature.
   
   Merriam-Webster Online defines 'atheism' as:
   a : a disbelief in the existence of deity
   b : the doctrine that there is no deity
   
   So...I would say IMO zen practice is atheistic.  It would be hard to 
   imagine a deist (someone who believes in a deity)practicing zen as I know 
   it.  There is some wiggle room here if you describe the experience of 
   holism (Buddha Nature) as 'God', but most uses of the word 'God' or 
   'deity' refer to some being separate from yourself.
   
   ...Bill! 
   
   --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
   
question:...what is the difference  between zen and 
atheism? 

is enlightenment  merely an illusion? or perhaps even a 

[Zen] Re: question time

2013-06-06 Thread Bill!
Merle,

And yet more questions...As usual my responses are embedded below:


  are we not god's handiwork?

No, we are not all god's handiwork because there is no god.

...then god is not separate... god runs in your veins and is part and parcel 
of who you are...as you say buddha nature..

If that's how you think of 'god' then I could go with that...

 how would you speak to christ if he was on this forum...

I'd speak to him the same way I speak to everyone else.  But I doubt if he'd be 
asking me many questions... ;)

 what would you say: there is no god?

Yes, I would and did say that.

..was christ insane when he said he was the son of god.

I don't think so.  I already addressed that in my prior post

...and so what is the holy trinity?

The Holy Trinity is a mental concept, and intellectualization.  Which in my 
book is an illusion.

...Bill!
 
 
   
 Merle,
 
 Another good question.
 
 Here is my working definition of 'Buddha Nature': Buddha Nature is a quality 
 of all sentient beings.  It is pure, unadulterated, holistic awareness of 
 sensual experience.  In other words it's just sight, sound, smell, taste 
 and/or touch BEFORE you intellectualize it (perceive) by giving it a name, 
 classification, valuation (good/bad), associations, etc...
 
 Here is Merriam-Webster Online's definition of 'God': 
 1: the Being perfect in power, wisdom, and goodness who is a : the Being 
 perfect in power, wisdom, and goodness who is a : the Being perfect in power, 
 wisdom, and goodness who is worshiped as creator and ruler of the universe
 2: a being or object believed to have more than natural attributes and powers 
 and to require human worship; specifically : one controlling a particular 
 aspect or part of reality as creator and ruler of the universe
 
 The main differences IMO are that 'Buddha Nature' is natural and holistic 
 (not separate from you), and 'God' is supernatural and dualistic (a separate 
 being from you).
 
 You EXPERIENCE Buddha Nature, whereas most people would say you WORSHIP God.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
 
  
  
   buddha nature bill... you say no god then you say buddha nature..please 
  clarify..thanks ... merle
    
  Merle,
  
  Good question...
  
  The terms 'zen' and 'atheism' are not the same classes of things.
  
  My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a 
  human practice that assists in balancing the interplay between Human Nature 
  and Buddha Nature.  It does so by employing a variety of teaching 
  techniques that are used to temporarily halt intellectual processes (Human 
  Nature) which can obscure Buddha Nature.  After an initial awareness of 
  Buddha Nature zen practice consists of re-integrating Human Nature and 
  balancing it with Buddha Nature.
  
  Merriam-Webster Online defines 'atheism' as:
  a : a disbelief in the existence of deity
  b : the doctrine that there is no deity
  
  So...I would say IMO zen practice is atheistic.  It would be hard to 
  imagine a deist (someone who believes in a deity)practicing zen as I know 
  it.  There is some wiggle room here if you describe the experience of 
  holism (Buddha Nature) as 'God', but most uses of the word 'God' or 'deity' 
  refer to some being separate from yourself.
  
  ...Bill! 
  
  --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@ wrote:
  
   question:...what is the difference  between zen and atheism? 
   
   is enlightenment  merely an illusion? or perhaps even a delusion?
   
    
   Merle
   www.wix.com/merlewiitpom/1
  
 







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[Zen] Re: question time

2013-06-06 Thread Joe
Merle,

quoting:
question:...what is the difference  between zen and atheism?

Atheism does not exist; Zen does.

quoting:
is enlightenment  merely an illusion? or perhaps even a delusion?

Not to those who have experienced it.  But they must continue to practice in 
order to remain awake, and for their behavior to continue to be enlightened.  
Else, awakening becomes just a memory.

--Joe

 Merle Lester merlewiitpom@... wrote:

 question:...what is the difference  between zen and atheism? 
 
 is enlightenment  merely an illusion? or perhaps even a delusion?





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Re: [Zen] Re: question time

2013-06-06 Thread Merle Lester


 joe..question : how do you absolutely... for sure know you reached the 
pinnacle of awakening? 

you might have  reached a certain point..however need to go further and deeper 
and longer... 

merle

  
Merle,

quoting:
question:...what is the difference  between zen and atheism?

Atheism does not exist; Zen does.

quoting:
is enlightenment  merely an illusion? or perhaps even a delusion?

Not to those who have experienced it.  But they must continue to practice in 
order to remain awake, and for their behavior to continue to be enlightened.  
Else, awakening becomes just a memory.

--Joe

 Merle Lester merlewiitpom@... wrote:

 question:...what is the difference  between zen and atheism? 
 
 is enlightenment  merely an illusion? or perhaps even a delusion?


 

[Zen] Re: question time

2013-06-05 Thread Bill!
Merle,

Good question...

The terms 'zen' and 'atheism' are not the same classes of things.

My current working definition of 'zen' (not Zen Buddhism) is:  Zen is a human 
practice that assists in balancing the interplay between Human Nature and 
Buddha Nature.  It does so by employing a variety of teaching techniques that 
are used to temporarily halt intellectual processes (Human Nature) which can 
obscure Buddha Nature.  After an initial awareness of Buddha Nature zen 
practice consists of re-integrating Human Nature and balancing it with Buddha 
Nature.

Merriam-Webster Online defines 'atheism' as:
a : a disbelief in the existence of deity
b : the doctrine that there is no deity

So...I would say IMO zen practice is atheistic.  It would be hard to imagine a 
deist (someone who believes in a deity)practicing zen as I know it.  There is 
some wiggle room here if you describe the experience of holism (Buddha Nature) 
as 'God', but most uses of the word 'God' or 'deity' refer to some being 
separate from yourself.

...Bill!  

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 question:...what is the difference  between zen and atheism? 
 
 is enlightenment  merely an illusion? or perhaps even a delusion?
 
  
 Merle
 www.wix.com/merlewiitpom/1






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Re: [Zen] Re: : question..some feed back..i note people do only think of themselves

2012-07-17 Thread Merle Lester


 good on ya cousin joe..love ya..merle
  
We're WITH ya!, dear sister.

--Joe

 Merle Lester merlewiitpom@... wrote:
 
 meaning?,,,merle

  Preaching to the choir, Merle, and perching on our same branch.
 
  --Joe


 

[Zen] Re: question

2012-07-17 Thread Merle Lester




Such has happened . remember the Kosovo war ? The leader of the
ethnic albanian - a big lie - Kosovo liberation army, promoted by US 
administration, Hakim Thaci, was said by Serbian propaganda to have killed 
hundreds of Serbs native to Kosovo while extracting vital organs
such as kidneys and heart . which were traded to the US the UK France, 
Israel  madeleine Albright never got tired to claim each and every hill
in the Kosovo were mass graves of poor ethnic Albaniansin fact same were 
simply mounds, and others indeed mass graves of Serbs killed by the KLA 
squads. Thus the Serbian propaganda was right and Albright was wrong. KLA 
was drug traffickers,  active in trade of body parts, and of children and 
woman for prostitution.

.
 

 

[Zen] Re: : question..some feed back..i note people do only think of themselves

2012-07-16 Thread Joe
Preaching to the choir, Merle, and perching on our same branch.

--Joe

 Merle Lester merlewiitpom@... wrote:

 it was murdered for the body parts...it is illegal..





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[Zen] Re: question

2012-07-16 Thread ED



--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 what would you do:
  if you were waiting on operating table for a heart transplant
 ..and you were offered an illegal body part from africa..

What would you do?


 where it is big business to kill people and trade in body parts?
  here we have folk in fear of their lives..in parts of the world.
 and we monkeys are sitting  cross - legged..zenning ourselves.
 jesus are we not wankers?
 Merle
 www.wix.com/merlewiitpom/1 http://www.wix.com/merlewiitpom/1

If you view yourself as a wanker, so what?






[Zen] Re: question

2012-07-16 Thread ED


Joe,

The reason why is to be found in Evolutionary Psychology.

- ED

PS:   Definition: Evolutionary psychology (EP) explains psychological
traits—such as memory, perception, or language—as adaptations,
that is, as the functional products of natural selection or sexual
selection. ...
en.wikipedia.org/wiki/Evolutionary_psychology
http://www.google.com/url?url=http://en.wikipedia.org/wiki/Evolutionary\
_psychologyrct=jsa=Xei=OFAEUNTOOoWVrAH48Y2xDAved=0CDMQngkwAAq=evolu\
tionary+psychologyusg=AFQjCNF8DjVHYG6oCUgV4xY3yg5CiGyfhg


--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Ed,

 Hmm; is that not one of the questions Buddha refused to answer?

 That group of four questions posed to him has a name, collectively. I
will write it here when I remember it. ;-)

 Maybe the answer to your question has something to do with forgetting.

 --Joe



  ED seacrofter001@ wrote:
 
  Buddhists repeat this statement over and over again, but do they
  understand *why* this is the case?




--- In Zen_Forum@yahoogroups.com
http://groups.yahoo.com/group/Zen_Forum/post?postID=ZxfSB8Ife3JZz96ehtE\
XBDbzBSGvbL53ciiGkJ81pNEL9yUdr_wkfT4P9_6I09OzaJg6BLWlqy-J8zEabXgdMO_7ww
, Joe desert_woodworker@... wrote:

 Ignorance, Hatred, and Greed rise endlessly. We don't need to go far
outside our skin to find them.

 --Joe






Re: [Zen] Re: question

2012-07-16 Thread Kristopher Grey

Joe's Buddhist master seems to:

http://dharmaflower.net/_collection/dharmawheel.pdf

This can all be said in shorter simpler ways, but then it offers less to 
grasp. ;)


K


On 7/16/2012 1:13 PM, ED wrote:




Buddhists repeat this statement over and over again, but do they
understand *why* this is the case?

--ED

--- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
Joe desert_woodworker@... wrote:


 Ignorance, Hatred, and Greed rise endlessly. We don't need to go far
outside our skin to find them.

 --Joe







[Zen] Re: question

2012-07-16 Thread Joe
Fascinating!, Ed.  Thank you very kindly for bringing this in.  I'll look into 
it.

A few years ago (22, already?) I was fascinated and challenged by a 
controversial book of Julian Jaynes, THE ORIGIN OF CONSCIOUSNESS IN THE 
BREAKDOWN OF THE BICAMERAL MIND (1976).  Does that book touch on EP, to your 
mind?

This (EP) should get at areas I worked in even as a Western Philosopher: 
Metaphysics was my area, and Philosophy of Mind (I'm one of the 
Wittgenstein-ians, perhaps, who feel that the function of Philosophy is to make 
our ideas clear; but I think there can also be some insights gained.  It sense 
there may be more insights in EP).

Around this time (1970s) the area of Philosophical Psychology was growing-up, 
and I began to delve there for some insights, and perhaps to make some 
contribution.  It certainly helped to round-out somewhat the merely 
meta-study that is Philosophy.

Then I met my Shihfu, and intensive Ch'an practice changed my plans.

At the University of Arizona here in town, a program in Consciousness Studies 
with the Philosophy department is very strong and renowned.  I have paid it 
very little attention, but might touch base there when they begin their 
colloquia again this September.  Causes and Conditions, you know; the time 
may be right (or it might be too much like Work).

Thanks again,

--Joe
  
 ED seacrofter001@... wrote:

 The reason why is to be found in Evolutionary Psychology.






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Re: [Zen] Re: question

2012-07-16 Thread Kristopher Grey
If I were, I could afford a proofreader! *L* Always a bit wabi-sabi 
these quick reflections...


On 7/16/2012 2:29 PM, Joe wrote:


Kris,

I knew all along that you had to be an Attorney. ;-)

--Joe

PS Saying what you say below, I know you'll like Bierce's definition 
of Gravitation (I take his entry on Telescope a little personally, 
though; ;-\ but I agree about the blessedness of the lack of a 
ring-tone. Ha, he did not know about radio-telescopes, in 1910).


 Kristopher Grey kris@... wrote:

 Translation: Reason is found in reasoning that there are reasons, [snip]







[Zen] Re: question

2012-07-16 Thread Joe
Ed,

Here I am responding to my own post, but I said I would.  ;-)

Well, I had that one wrong.  Of course this was not one of the questions Buddha 
remained mute on.

By the way, those four questions, and the several variations on them within 
each question, making fourteen questions in all, are referred to collectively 
as: the Avyakrita.

T.R.V. Murti has a good section about them in his book, THE CENTRAL PHILOSOPHY 
OF BUDDHISM: A STUDY OF THE MADHYAMIKA SYSTEM (1955).  All of his Chapter Two!: 
The Silence of the Buddha and the Beginnings of the Dialectic.

-- Joe

 Joe desert_woodworker@... wrote:
 
 Hmm; is that not one of the questions Buddha refused to answer?
 
 That group of four questions posed to him has a name, collectively.  I will 
 write it here when I remember it.  ;-)






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Fw: [Zen] Re: question

2012-07-16 Thread Merle Lester


don't you care ed?

do you realize people are getting mutilated as we speak for their body parts?

and fat westerners and other fat over stuffed folk with plenty of loot will 
taken them... what would i do? 

 i have no money for starters...it is illegal in aust.

..but elsewhere in the world you can bet it is running at top speed

 a dollar will buy your life and money speaks across all languages and all the 
good intentions of folk go bye the bye

those who are immersed in their own self preservation would do anything to see 
they live..

 what would i do with loads of money .
... i'll leave you guessing

 wankers..are those folk who think of no.1 only... and care nothing of others

reptilian brains...and there are plenty of them out there...

 otherwise we'd be living in an earthly paradise

 merle
 
  
 
--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

 what would you do: 
  if you were waiting on operating table for a heart transplant
 ..and you were offered an illegal body part from africa..
What would you do?

 where it is big business to kill people and trade in body parts?
  here we have folk in fear of their lives..in parts of the world.
 and we monkeys are sitting  cross - legged..zenning ourselves.
 jesus are we not wankers?
 Merle
 www.wix.com/merlewiitpom/1
If you view yourself as a wanker, so what?

 
 

Re: [Zen] Re: question

2012-07-16 Thread Merle Lester


 good one joe...! merle
  


Buddhists repeat this statement over and over again, but do they
understand *why* this is the case?

--ED

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Ignorance, Hatred, and Greed rise endlessly. We don't need to go far
outside our skin to find them.

 --Joe


 

Re: [Zen] Re: : question..some feed back..i note people do only think of themselves

2012-07-16 Thread Merle Lester


  meaning?,,,merle


  
Preaching to the choir, Merle, and perching on our same branch.

--Joe

 Merle Lester merlewiitpom@... wrote:

 it was murdered for the body parts...it is illegal..


 

[Zen] Re: : question..some feed back..i note people do only think of themselves

2012-07-16 Thread Joe
We're WITH ya!, dear sister.

--Joe

 Merle Lester merlewiitpom@... wrote:
 
 meaning?,,,merle

  Preaching to the choir, Merle, and perching on our same branch.
 
  --Joe






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[Zen] Re: Question?

2008-11-01 Thread Mayka
Dear Jody;

Living in the Here and the Now is one of the core teachings in all Zen 
traditions.  Craving and ambition are considered causes os suffering. 
But saying this is not enough and you'll need to experience that by 
yourself. No teaching can be learnt unless there is an insight 
understanding about it.  The only way to do this is by practicing, 
working on it.   

When we talk about anchoring the mind in the present moment it means 
that the body and mind are together and not separated. Have you noticed 
that quite often we are with our body in one place and the mind 
somewhere else?.  With the help of conscious breathing we bring the 
mind to the body. This is the first and key step of living the present 
momnent. 

TNH kept repeating himself through the years;

The Buddha taught that the past is already gone and the future has 
notyet come; THAT WE FIND LIFE IN WHAT IS HAPPENING NOW. To dwell in 
the present is truly TO RETURN TO LIFE. 

I'd like to tell you that the practice of the present moment is not an 
easy one.  If I pay attention to myself I can see that I have an 
indisciplened mind, wandering from one place to another, never finding 
satisfation with anythingOf course a mind like this gets very tired 
and irritated.  When tireness is at its high peak, I'm lucky enough 
having found the key that open the gate of MIND RESTORATION.  I stop 
everything I'm doing.  I sit down and breathe in awareness.  In this 
way I bring my mind to present moment.  The mind gets rebelious when I 
do this and keep complaining and complaining.  I listen to all its 
complains, sorrows, despair...A sensation of compassion starts to 
invade me.  I smile to my mind and take good care of it.  I observe 
everything that is going on in the mind and in the body...After a while 
my breath goes deep and slow.  Then calm...It's a really incredible 
miracolous founding this practice of the Present Moment. 

The practice of the present moment is a very deep practice that grows 
its insight and energy with time. The present moment is me and you, and 
Bill, Edgar, Mike, Chris, Anthony, Margie...The present moment is our 
ship.  We are the captains of our own ship.  We let oneselves go in the 
flow beyond space and time.

Good luck with your practice
Mayka






--- In Zen_Forum@yahoogroups.com, Jody W. Ianuzzi [EMAIL PROTECTED] wrote:

  The Blesses Buddha responded:
  They do not trouble over the past,
  Nor do they crave for any future,
  They live just with what is present,
  Therefore are their looks so serene!
  
  I understand this and I understand how important it is to practice.  
 By letting go of the past it is possible to let go of so much that 
 bothers us.
  
  My question is: if you don't crave for a future then how do you have 
 goals and aspirations?
  
  JODY






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