[Zen] TNH - Fifty Verses of the Nature of Consciousness. Part 4, Sense Consciousness
Part 4, Sense Consciousness Twenty-Eight Based on mind consciousness. The five sense consciousness separately or together with mind consciousness, manifest like waves on water. Twenty-Nine The field of perception is things in themselves. Their mode of perception is direct. Their nature can be wholesome, unwholesome or neutral. They operate on the sense organs and the sensation center of the brain. Thirty They arise with the universal, particular and wholesome, the basic and secondary unwholesome, and the indeterminate mental formations. Current Book Discussion: any Zen book that you recently have read or are reading! Talk about it today!Yahoo! Groups Links * To visit your group on the web, go to: http://groups.yahoo.com/group/Zen_Forum/ * Your email settings: Individual Email | Traditional * To change settings online go to: http://groups.yahoo.com/group/Zen_Forum/join (Yahoo! ID required) * To change settings via email: mailto:[EMAIL PROTECTED] mailto:[EMAIL PROTECTED] * To unsubscribe from this group, send an email to: [EMAIL PROTECTED] * Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
Re: [Zen] TNH - Fifty Verses of the Nature of Consciousness. Part 4, Sense Consciousness
Hi Mayka, Could you give us a commentary on what those verses mean to you? Thanks. Mike. - Original Message From: Mayka [EMAIL PROTECTED] To: Zen_Forum@yahoogroups.com Sent: Wednesday, 15 October, 2008 13:02:22 Subject: [Zen] TNH - Fifty Verses of the Nature of Consciousness. Part 4, Sense Consciousness Part 4, Sense Consciousness Twenty-Eight Based on mind consciousness. The five sense consciousness separately or together with mind consciousness, manifest like waves on water. Twenty-Nine The field of perception is things in themselves. Their mode of perception is direct. Their nature can be wholesome, unwholesome or neutral. They operate on the sense organs and the sensation center of the brain. Thirty They arise with the universal, particular and wholesome, the basic and secondary unwholesome, and the indeterminate mental formations.
