[ZESTCaste] Dalits demand equal representation in UP before LS election

2008-10-30 Thread Siddhartha Kumar
http://www.newkerala.com/topstory-fullnews-37612.html

Dalits demand equal representation in UP before LS election

Lucknow, Oct 28 : With the Lok Sabha polls knocking the doors, demand
for equal representations for the castes within the Dalits in Uttar
Pradesh was gaining grounds.


Now leaders of the Kori sub-caste of the Dalit community, under the
banner of Akhil Bharatiya Kori-Koli Samaj have raised their voice
against the Bahujan Samaj Party (BSP) government in the state
demanding political, economic and social rights for them.

The leaders of the community, who have decided to oppose the BSP
candidates in the coming Lok Sabha polls, have also announced that
they will support the party, which will fight for their cause.

Samaj's political awareness committee convenor Pradeep Kumar said
population of 'Kori' was more than the 'Chamar,' but still the BSP
government was neglecting the Kori's.

An advocate by profession, Mr Kumar said while the Kori were more than
five per cent of the Dalit population in the state, the Chamar were
merely four per cent, but still enjoying the 'cream' of the politics
as the BSP leadership belonged to their sub-caste.

There are 65 sub-castes in Dalits with Kori.

''Our community people are spread out widely in the Bundelkhand, Agra,
Saharanpur, Kanpur and Meerut regions, but still we lag behind in
every field,'' he pointed out.

Mr Kumar said the government should also implement quota within quota
for the most backward Dalits as recommended in the Mandal Commission
report and the Samajik Nyay Samiti report submitted to the state
government in 2001 when BJP president Rajnath Singh was the Chief
Minister of UP.

Presently, the organisation was spreading its tentacles in the regions
of Allahabad and its adjoining area of Kaushambi, Mirzapur and
Fatehpur and were distributing pamplets among the people of the
community to aware them about their rights.

According to the leaders of the organisation, the population of Kori
community in each of the 80 parliamentary constituency ranges from
30,000 to 70,000. The Kori community is known as Koli in other parts
of the country, particularly in Rajasthan, Haryana and Madhya Pradesh.

Besides demanding adequate reservation for the Kori community in the
government jobs, education and other sectors, the organisation has
asked setting up statues of Saint Kabir in all parts of the state and
re-christianing Jhansi district in the name of great freedom fighter
Jhalkari Bai.

--- UNI


[ZESTCaste] Book Review: Anand Teltumbde's Khairlanji 'A Strange and Bitter Crop'.

2008-10-30 Thread Siddhartha Kumar
Dalits versus State power

By Rajesh Ramachandran

The full story of the killings of Dalits in Khairlanji and the societal
divisions that cause them

Mail Today, 26 October 2008

AN EVENING almost two years ago, I got a frantic call from Raja Sekhar
Vundru, a Dalit intellectual, who is also an influential bureaucrat. The
usually unflappable friend was desperate. Nagpur police are picking up
doctors and teachers, claiming that they are all Maoists. Can you please put
this story out? If we don't do something right now many completely innocent
Dalit middle-class people would be ruined, he pleaded.

The shocking request from a bureaucrat ready with a solution for even
strangers' woes makes sense now with the publication of Anand Teltumbde's
Khairlanji 'A Strange and Bitter Crop'.

Raj Thackeray faces some 50 cases, and was kept in police lockup for just a
night, despite getting two Bihari boys killed in the violence of hatred that
he spewed. Paediatrician Milind Mane runs a clinic in Nagpur and is also a
public health worker tackling sickle cell disease in the Vidarbha region.
The same Maharashtra police had slapped more or less the same number of
cases against Mane in 19 out of the 20 Nagpur police stations.

But unlike Raj, this Dalit doctor was kept in police custody for 14 days not
for wanton destruction of public property or parochial hatred. Mane was the
convener of the Khairlanji Dalit Hatyakand Samiti formed to seek justice to
the Bhotmange family. Two Bhotmange sons were brutally attacked, genitals
crushed and murdered and the mother and daughter were raped and beaten to
death and a stick stuck into the daughter's vagina.

Teltumbde's postscript was written just five days before the Khairlanji
verdict, last month. He should have waited a week and analysed the judgment,
which is a crucial miss for such a book. That doesn't detract from the
book's significance at all. Teltumbde's contribution is a graphic account of
the equally brutal oppression of the agitators by the state. In fact,
paediatrician Mane was even arrested under the Maharashtra Prevention of
Dangerous Activities of Slumlords, Bootleggers and Drug Offenders and
Dangerous Persons Act of 1981, which provides for a detention period of one
year.

The police normally protect their own, even if they are criminals like IPS
officer R. K. Sharma who remains in service despite his conviction in a
murder. But for a Dalit policeman or woman, the primary identity is only
caste. During the Khairlanji protests, a woman Dalit constable Vishakha
Bhaisane, with eighteen years of service, was severely beaten by an
assistant police inspector and dragged to the police station. The police
were only checking the caste of randomly picked up persons and arresting all
those who said that they were Mahars or Buddhists.

Just for this detailed account of the State's institutionalised anti-Dalit
bias and its vulgar display in times of a crisis of confidence in the
community, this book deserves to be part of the curriculum at the National
Police Academy, Hyderabad. Like Muslim youngsters who get pushed away from
the mainstream by the police who randomly pick up terror suspects from
ghettoes, the Nagpur Dalits were labelled Maoists for seeking justice.

The police's explanation was that an anonymous pamphlet was circulated in
Hindi and not Marathi and that only Maoists circulate anonymous Hindi
pamphlets. It was immaterial for the police that all that the 'Naxal
pamphlet' did was to give a call for a democratic, legal mode of protest,
that too, just a sit-in on November 6, 2006 at Nagpur's Indira Chowk. The
state's deputy chief minister R. R. Patil publicly endorsed the Nagpur
police's conspiracy theory. Branding someone a Naxalite is like terming a
Muslim as terrorist. It makes an individual a non-person, strips him of all
fundamental human rights. In the Khairlanji case, a whole community's
agitation against an instance of medieval barbarism was termed extremism.
Teltumbde's scrutiny of the Khairlanji police repression is endorsed
interestingly in a book written in 1995, of all people, by a police officer.
The former chief of UP police, Prakash Singh, in his preface to The Naxalite
Movement in India says Naxalism is a much abused term. The authorities
playing second fiddle to vested interests in an area use this terminology to
brand anyone crying for social or economic justice and justify repressive
measures against him. The book however has a serious ideological flaw. It
inadvertently falls into the Brahminical trap of theorising class conflicts
in terms of positing Dalits against the new Shudra oppressors. Kilvenmani,
Karamchedu, Chunduru and other examples are repeated at least seven times in
the text to argue that new oppressors are Shudras.

If that be, how does Teltumbde explain desperately poor tribals killing and
raping Dalits in Kandhamal? The real oppressor is the caste hegemony
perpetuated by the core Sangh Parivar constituency of the Brahmin-Bania-
Thakur 

[ZESTCaste] Nepal: Communal farming gives hope to dalits

2008-10-30 Thread Siddhartha Kumar
http://nepaldalitinfo.net/2008/10/28/521/

Communal farming gives hope to dalits

RSS

KHALANGA (SALYAN), Oct 28 - Dalit families in Salyan district have
been attracted to communal farming. Many ultra-poor Dalit families in
Salebaltakura VDC-7, which is adjoined to district headquarters
Khalanga, have been earning a decent living through the communal
farming of off-season vegetables, goat raising and bee keeping.

The families have created a fund and maintained a bank account of
their own. The fund is used to lend loan to the members in times of
need, said Nokhi BK, a member of Ghatterani Dalit Forest Group.

The 20 Dalit families of the village collect Rs 25 daily from each
family in the fund.

They have maintained Rs 7,000 in a bank account and invested Rs 10,000
among the members.

The Dalit families began communal farming some five years. The
district forest office has provided 2.32 hectares of land to the group
on land and district livestock services office has provided goats to
the group for income-generating activities.

The members of the group said they feel very happy to work in group
and they were committed to develop the village into a model.

Secretary of the group Durga Nepali however lamented lack of support
from government bodies except the forest and livestock offices.


[ZESTCaste] We need one more Periyar

2008-10-30 Thread Siddhartha Kumar
http://dblogmania.blogspot.com/2008/10/we-need-one-more-periyar.html

Wednesday, October 29, 2008
We need one more Periyar

Manivelan and Rajeshwari are moving out of their village in
Tirunelveli to live in a near by hillock. This was the news reported
by The Hindu dated Oct 29, 2008. They are moving out of their village
not because they are affected by the Global Financial Crisis but
because they want the to protect their life from the caste Hindus who
are threatening to kill them. Sixty years after independence, as
Indians we boost of our countries pride and practices, but still there
is one community which is left alone in the growth phase of India.
It's the Dalit community. It's a shame that this kind neglect is still
persisting in our country. For any problem in the country the first
people who are affected by this are the dalits. Because for centuries
they ruled by all sorts of people. Though Periyar and Ambedkar had
really dedicated their lives to uplift dalits, it is not enough to put
them in the growth path. Dalits of Panthapuli in Tirunelveli are
facing hardship every day. The government is not responding properly
to solve their problems. Even Thirumavalavan is more concerned only
with the Tamils living in Sri Lanka and totally ignored these people
living in Panthapuli. People of India especially people of Tamil Nadu
have to be strictly focusing on restoring unity and inclusive in our
country. This is the need of the hour. There always leaders who play
politics with people. Some body in the north killing people with
people just by arousing the marathi sentiments. These leaders should
be punished severely by bring them to the court of justice.


Its time that we need one more Periyar and Ambedkar to bring in more
reforms and equality in the society. People should be divided not even
in the name of gender, there should be opportunities for all, there
should be respect for all and there should be joy for all.


[ZESTCaste] 200 Dalits abandon village

2008-10-30 Thread Siddhartha Kumar
http://www.expressbuzz.com/edition/story.aspx?Title=200+Dalits+abandon+villageartid=Xi5hTtVYgwc=SectionID=vBlkz7JCFvA=MainSectionID=vBlkz7JCFvA=SEO=Hindus,+Dalits,+Panthapuli,+Tamilnadu,+KaarisaathtSectionName=EL7znOtxBM3qzgMyXZKtxw==


By Express News Service
29 Oct 2008 01:44:00 AM IST

200 Dalits abandon village


TIRUNELVELI: Fearing attack by upper caste Hindus, about 75 Dalit
families with their children and cattle have fled from their
Panthapuli village near Sankarankovil (under Karivalamvanthanallur
police station limits) on Tuesday morning and took shelter at the
nearby Kaarisaaththaan hillock.
They have apparently taken this extreme step demanding the help of
Police and Revenue officials to ensure their security as they claim
that their lives are under threat by the upper caste Hindus. The
efforts taken by the revenue officials to pacify the Dalits were in
vain as around 75 families numbering about 200 persons left to the
nearby hillock with their children and cattle.
The families even tried to hand over their ration cards to the
Sankarankovil Tahsildar, Thangadurai, on Tuesday, but he reportedly
refused to accept it.
On the direction of the District Collector, G Prakash, a meeting to
resolve the issue has been called by the revenue officials at
Sankarankovil taluk office on Wednesday.
The clash between the Dalits and the upper caste Hindus has been
regular feature for years in connection with offering prayers inside
the temple.
For long, the Dalits were denied permission by the caste Hindus to
offer prayers at Kannanallur Mariamman Temple at Panthapuli, near
Sankarankovil. The temple remained closed for 10 years.
The Dalits approached the Sankarankovil sub-court and it directed the
police department and village administration officer to ensure the
entry of Dalits in to the temple.
Following the court's directive, a peace committee meeting was held at
Sankarankovil Taluk office on September 17.
Officials from revenue and police department and representatives from
Caste Hindus and Dalits participated in the meeting. It was decided at
the meeting that Dalits would be allowed to enter the temple on
September 23.
The Dalits who went to the temple on September 23 were shocked to find
that the temple door was kept closed. The officials then assured that
the Dalits would be allowed to enter the temple on September 29, to
offer prayers and that promise also did not materialise due to law and
order problem. Finally, the district administration ordered to seal
the temple due to continuous law and order problem.
In this backdrop, on October 28, at around 7 pm, stones were
reportedly pelted on the houses of Dalits and as a retaliation the
Dalits also threw stones on the houses of the upper caste Hindus.
Thayammal and Devi, both upper caste Hindus were injured and police
registered case against two Dalits namely Nagarajan and Natarajan.
Following this incident and fearing reprisal, all the 75 Dalit
families having around 200 members vacated the village on Tuesday
morning and left to a nearby hillock.
The Dalits prepared food at the hillock and had food and rest. The
Dalits who left the village claimed that their life was under threat
as they were facing serious threats from the upper caste Hindus.


[ZESTCaste] Dalit appointed priest of Maniyari Mutt

2008-10-30 Thread Siddhartha Kumar
http://bihartimes.com/Newsbihar/2008/Oct/Newsbihar26Oct1.html

Dalit appointed priest of Maniyari Mutt

 Patna, (Bihar Times): Jagdish Das, a Dalit poet and singer, was on
Friday appointed the priest of the famous Maniyari Mutt in Muzaffarpur
district.

Accoding to the administrator of the Bihar State Board of Religious
Trusts, Kishore Kunal, the Mutt was established in 1733 by a wandering
mendicant from Jaunpur in Uttar Pradesh, and since then a galaxy of
illustrious Mahanths, including Mahanth Darshan Das, who set up MDDM
College in Muzaffarpur and an ayurvedic hospital and Sanskrit College
at Maniyari, have been associated with the Mutt.

Kunal, who made sepecail effort in this latest appointment, said
Muzaffarpur district has witnessed social tension arising out of
discrimination. In 2005, the problem was so acute that even the then
minister in the Rabri Devi cabinet, Ramai Ram, a Dalit, was not
allowed entry into a Kali temple managed by villagers.

It needs to be recalled that Kunal had appointed the first Dalit
priest at the famous Hanuman Temple near railway station in Patna in
1993.


[ZESTCaste] Temple priest held for Dalit’s murder in Rajasthan village

2008-10-30 Thread Siddhartha Kumar
http://www.hindu.com/2008/10/29/stories/2008102954050500.htm

National

Temple priest held for Dalit's murder in Rajasthan village


Special Correspondent

A fact-finding team which visited the village says he is involved in
several cases

Financial assistance and free education to the victim's children sought

JAIPUR: A temple priest at a village in Dausa district of Rajasthan
allegedly murdered a Dalit man over the weekend purportedly for
answering the call of nature at some distance from the place of
worship. The priest, known for his caste biases, used to misbehave
with Dalits and would not allow them to enter the temple or worship
there.

Hanuman Das, priest of the Hanuman temple in Khartala Nayawas village,
allegedly killed 35-year-old Ramphool Koli with a scimitar after
verbally abusing him this past Saturday morning. He also mutilated the
victim's body and disfigured his face.

The priest had been living in the Dalit-dominated village, 22 km from
the district headquarters, for five years and had himself built the
temple on a piece of government land. Later he encroached upon
adjacent government land and is said to be illegally occupying the
25-bigha plot of land.

Police have arrested Hanuman Das after registering a case against him
under Section 302 (murder) of the Indian Penal Code and Section 3(2)
of the Scheduled Castes and Scheduled Tribes (Prevention of
Atrocities) Act, 1989. The accused has been remanded to police
custody.

A fact-finding team of the Jaipur-based Centre for Dalit Rights (CDR),
which visited Khartala Nayawas after the murder over the weekend,
alleged that the police are now trying to weaken the case by diluting
its caste angle. The case under the SC/ST Act did not mention that the
Dalit victim was killed as a result of untouchability practised by the
priest.

The CDR coordinator, Ramdayal Bairwa, said on Tuesday that witnesses
had deposed to having seen the priest's brother, Kailash Chand Rana –
with a known criminal background – on the spot, giving rise to
suspicion that he too was involved in the murder. However, the police
have not registered any case against him. Despite being informed of
the crime early in the morning, the police reportedly reached the spot
four hours later, when Ramphool had bled to death.

Hanuman Das was earlier involved in several cases of untouchability
against Dalits, including one against former Sarpanch Maya Mahawar.

Mr. Bairwa said Dalits in the village had brought the objectionable
activities of the accused to the notice of the police, but to no
avail. He used to demand money from Dalits for establishing a
gausahla and constructing an inn on the illegally occupied land
while not allowing them anywhere near the temple or a hand-pump
nearby.

The CDR has demanded immediate arrest of all the accused in the case
and payment of financial assistance of Rs.2 lakh under Section 12(4)
of SC/ST Act to the victim's family. The CDR has also demanded that
the district administration make arrangements for education of
Ramphool's daughter Lakshmi and son Mukesh in a residential government
school and include them in the Palanhar Yojana and provide security to
his family and witnesses in the case.




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[ZESTCaste] Mayawati’s chances in ’09

2008-10-30 Thread Siddhartha Kumar
http://www.expressbuzz.com/edition/story.aspx?Title=Mayawati%E2%80%99s+chances+in+%E2%80%9909artid=aHXTD4Ap/vo=SectionID=XVSZ2Fy6Gzo=MainSectionID=oHSKVfNWYm0=SectionName=m3GntEw72ik=SEO=Mayawati


By Prakash Patra
29 Oct 2008 12:21:00 AM IST

Mayawati's chances in '09


The Bahujan Samaj Party (BSP) in Uttar Pradesh is in a state of
euphoric anticipation. In Uttar Pradesh, where huge cut-outs of chief
minister Mayawati and her BSP's elephant symbol greet you across the
state, the message of behenji's party is loud and clear: the next
government at the Centre could be hers.
Rhetoric apart, everyone knows that Mayawati's electoral fortunes in
the state which accounts for 80 seats in the 543-member Lok Sabha, can
drastically throw open the possibilities for various permutations and
combinations for a realignment of forces at the Centre.
It is for this reason alone that even the Left Front, supposedly
against casteist politics, has given its tacit approval to her
selfprojection as the prime ministerial candidate.
Regional satraps like Chandrababu Naidu, H D Deve Gowda and Om Prakash
Chautala too have cast their lot with her.
Mayawati,who rode to power with a clear majority in UP last year,
ending a more than a decade and half of unstable coalition politics,
represents the most aggressive face of Dalit politics. Can she repeat
the performance in the next general elections? Today's BSP under
Mayawati and the Bharatiya Janata Party,which led the coalition
government at the Centre for six years, have many striking
similarities. The BJP grew and sustained its vote bank on the plank of
an aggressive Hindutva agenda.
Realising that exclusivist politics cannot take it beyond a point, the
BJP under the leadership of Atal Behari Vajpayee, expanded its base by
accomodating the conflicting and contradictory interests of regional
as well as caste-based parties to cobble up a 24- party alliance to
capture power.
Pragmatic politics motivated the BJP to dilute, if not abandon, its
hard-core agenda and this ultimately resulted in the erosion of the
party's core support base. Today, the BJP is in a precarious shape in
UP, directionless, as the state moves towards a bi-polar polity with
Mayawati and Mulayam Singh Yadav occupying centrestage.
Mayawati surprised many when she deviated from her mentor Kanshi Ram's
political strategy and succeeded in bringing the BSP to power on its
own, by opting for a strategy of inclusive politics. The BSP's slogan
Tilak, Tarazu aur Talwar, inko maro joote char— which targeted the
Brahmin-Bania- Thakur communities radicalised the Dalits, particularly
the preponderant Jadav community, to which Mayawati belonged.
The provocative slogan became the rallying point for the oppressed
segments of society to unite under the BSP platform, deserting their
traditional ally, the Congress. Along with the Dalits, the dalit
Muslims too formed a formidable core vote base for the BSP.
A call by Kanshi Ram and Mayawati could ensure transfer of the votes
of their core vote bank en bloc to others in electoral politics, a
phenomenon that was hitherto unknown in Indian politics. But Mayawati
too knew, as the BJP had already discovered, that the politics of
exclusive interests could be useful only upto a point; to get to the
next level she had to recast her USP.
It would be too simplistic to say that in 2007, the BSP came to power
only because of the success of Mayawati's social engineering in
constructing an alliance of Brahmins- Dalits-Muslims, once thought to
be the Congress' winning formula in the state. But statistics tell
another story. In the Assembly, the break-up of her MLAs is: 62
Dalits, 51 Brahmins, 24 Muslims, 51 Other Backward Castes (OBCs) and
18 Thakurs.Of the 51 OBC MLAs, she has only four Yadavs, which means
that non-Yadav OBCs have shifted towards her in a big way and away
from Mulayam's SP.
Immediately after her victory in the Assembly elections Mayawati
herself said that, it was a vote against jungle raj. It was the
perceived lawlessness and misgovernance by Mulayam that resulted in
the electorate decisively opting for her. The BJP or the Congress were
not seen as an alternative. The mandate clearly cut across caste and
communal affiliations and Mayawati had ensured that she could cash in
on all of these.
But will the same electorate behave the same way in the national
polls? Mayawati's success in positioning her politics in UP as an
inclusive bandwagon could pose a problem when it comes to her own core
vote base. Mayawati's pursuing a status quoist approach has the danger
of giving a signal to her core vote bank that the party and the
government have been taken over by what they see as traditionally
manipulative upper castes. Such apprehensions are already there at the
grassroots.
Aware of the danger, she had announced that her successor a young
Jadav leader, would carry forward the movement. But in reality when
she recast the party organisation, an OBC leader, not a dalit, was
given the No. 2 

[ZESTCaste] Mayawati asks Centre, Maha to stop attacks on north Indians

2008-10-30 Thread Siddhartha Kumar
http://www.ptinews.com/pti/ptisite.nsf/0/D4C14606C46787DE652574F1003B11B0?OpenDocument

Mayawati asks Centre, Maha to stop attacks on north Indians



Lucknow, Oct 29 (PTI) In the wake of killing of a youth hailing from
Uttar Pradesh in Mumbai, Chief Minister Mayawati today asked the
Centre and Maharashtra government to take immediate action to stop
attacks on north Indians, saying they have failed to prevent such
incidents.
The Centre and Maharashtra government should initiate immediate
measures to check attack on north Indians in Maharashtra, Mayawati
said in a letter shot off to the union government and Maharashtra
chief minister.

Terming the attacks as unfortunate, the chief minister said that
both Centre and Maharashtra government have failed to check such
unconstitutional acts.

Mayawati also announced an ex-gratia of Rs two lakhs for the family of
the victim, Dharam Dev, who hailed from Sant Kabir Nagar district of
the state.

She also directed the district administration to provide all possible
help to the family. PTI


[ZESTCaste] Bainsla may play kingmaker

2008-10-30 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/Jaipur/Bainsla_may_play_kingmaker/articleshow/3641534.cms

Bainsla may play kingmaker
26 Oct 2008, 0149 hrs IST, Palak Nandi, TNN

JAIPUR: In these polls, Col Kirori Singh Bainsla could well play the
role of kingmaker in Rajasthan.


With just over a month to go for the December 4 election, and with no
clear trend on who could emerge winner, Bainsla is believed to be
considering floating his own party. He hasn't confirmed it yet, but
sources said there's a huge pressure building on him to float a party
for Gujjars.

Members of the community are sore with chief minister Vasundhara Raje
and BJP for not granting them an ST status. While the state did carve
out a special quota for them, Gujjars — who lost over 60 lives in
their agitation this year — feel that they have been let down by the
ruling party.

Bainsla, if he finally takes the plunge, could field some 17
candidates in Gujjar-dominated belts where they have a fair chance of
winning. This could put him the role of kingmaker in case no party
fails to get an absolute majority.

Sources, however, said Bainsla has still not taken the final decision,
but feel that he is veering round to the view that the Gujjars need
their own party. There is a possibility that he will announce the new
party soon after Diwali.

The pressure — from the community and also others — is building up.
Bainsla, though, is in two minds, said a senior Gujjar leader. The
Gujjar Aarakshan Sanghash Samiti — the banner under which Bainsla
spearheaded the agitation demanding ST status for the community — is
expected to meet soon.

Less than a fortnight after Bainsla said at a public meeting in New
Delhi that the state BJP had done whatever best it could for the
Gujjars and that it was Congress-led UPA which was being the spanner
in the wheels, the colonel on Saturday claimed that BJP had done
nothing. At a press conference at Karauli, Bainsla said: Neither the
BJP nor the Congress has done anything for us.

He dodged a question on whether he would launch a political party, but
maintained that personally he would support BJP.




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[ZESTCaste] Dalits refuse to attend peace talk

2008-10-30 Thread Siddhartha Kumar
http://www.expressbuzz.com/edition/story.aspx?Title=Dalits+refuse+to+attend+peace+talkartid=MVwFGYwRdY4=SectionID=vBlkz7JCFvA=MainSectionID=vBlkz7JCFvA=SEO=SectionName=EL7znOtxBM3qzgMyXZKtxw==

By Express News Service
30 Oct 2008 02:50:00 AM IST

Dalits refuse to attend peace talk

TIRUNELVELI: The Dalits of Panthapuli village near Sankarankovil
refused to participate in a meeting that was convened by Revenue
Divisional Officer (RDO) Mariappan at Sankarankovil taluk office on
Wednesday. On Tuesday, the Dalits had left their village and taken
shelter at a nearby Kaarisaaththaan hillock demanding that the police
and revenue officials ensure their safety.
On October 28, around 7 pm, stones were reportedly pelted on the
houses of Dalits and as retaliation the Dalits also threw stones on
the houses of the upper caste Hindus.
Thayammal and Devi, both upper caste Hindus, were injured and police
registered case against two Dalits, Nagarajan and Natarajan.
Following this incident and fearing reprisal, all the 75 Dalit
families having around 200 members vacated the village on Tuesday
morning and left for a nearby hillock.
The District Collector, G Prakash, had informed that a meeting in this
connection would be convened by the revenue officials at the
Sankarankovil taluk office on Wednesday morning.
However, the Dalits did not turn up for the meeting.
Even after the RDO Mariappan changed the meeting venue to a place near
the hillock, they refused to attend the meeting.
The Dalits who had spent an entire day at the hillock refused to
participate in the meeting as they wanted either the District
Collector or the District Revenue Officer to come to their place for
peace talks.


[ZESTCaste] Dalit leaders dream of rejuvenation

2008-10-30 Thread Siddhartha Kumar
http://www.expressbuzz.com/edition/story.aspx?Title=Dalit+leaders+dream+of+rejuvenationartid=G0IBkvsfLHo=SectionID=7GUA38txp3s=MainSectionID=fyV9T2jIa4A=SectionName=zkvyRoWGpmWSxZV2TGM5XQ==SEO=


By Arun
30 Oct 2008 10:35:00 AM IST

Dalit leaders dream of rejuvenation

BANGALORE: Dalit movement in Karnataka, which caused diametric change
in the outlook of the society towards the dalits, is now looking for a
revival. Dalit activists, who were closely associated with the founder
of the Karnataka Dalit Sangharsh Samithi (KD) the late Prof B
Krishnappa, have planned to meet all the likeminded dalit activists to
convince them how important it is to rejuvenate the movement again.
``Till mid-1980s dalits were united. Now there are hundreds of dalit
organizations. Dalits are confused, demoralized, frustrated and
depressed. It is essential to instil confidence in them and to bring
their morale back. o, we are aiming to polarise all dalit
organisations in the state and to revive the movement to its earlier
glory,'' said Gurumurthy, who is dreaming the rejuvenation effort.
A general body meeting of the KD, held in himoga on October 19,
decided to hold D-34, a programme to celebrate the 34th anniversary of
the organisation in January next year. It had appointed one of the
founders of the organisation N Giriappa as the state convener.
But the people, who have been watching this movement since its
inception, are still cynical about the efforts being going on in the
state. Because, the major issues like the relation between the Dand
the Bahujan amaj Party (BP) have not yet been settled. Old timers want
dual membership while the BP activists want nothing less than the
merger of the two organisations.
Pro-BP activists, who met in Nandi Hills early this month, felt that
the BP could not be strengthened in Karnataka unless both were merged.
They had even written a letter to various Dleaders to this effect.
``But, our aim is to revive the dalit movement in the state rather
than going for any political gains. We would like to remain as a voice
of the dalits and a pressure group,'' pointed out Gurumurthy. Dalit
movement in Karnataka, unlike similar movements in other states, could
force Karnataka Government to take many historic decisions. For
instance, to make the dalits self-reliant government gives land to the
dalits under Darakhast system. But the upper caste people used to
snatch the lands from them paying meager amount.  This was very
rampant in Karnataka. D' movement forced the government to bring in
Prohibition (Transfer) of Certain Lands (PTCL) Act 1978. This Act
prohibits the buying of any land granted to or owned by the dalits. In
1986 Government banned the nude worship of deities in the temples.
Atrocities on dalits used to go unnoticed in the state till the dalit
movement was initiated. Krishnappa could not only create awareness
among the dalits but also taught them to live with self-respect.
Gurumurthy and his team want to bring back vigour of the bygone days
back to the KDSS.


[ZESTCaste] A letter to the editor: Ugly politics by Maya

2008-10-30 Thread Siddhartha Kumar
http://www.centralchronicle.com/20081028/2810322.htm

Have your say


Ugly politics by Maya

All constitutional measures including through judicial system should
be taken to effectively prevent UP Chief Minister Mayawati from
misusing power in obstructing her political rivals to hold functions
in the state. First she obstructed UPA chairperson Sonia Gandhi from
performing Bhoomi Pujan of Rail Coach Factory in Raibareilly. Now
programme of Congress General Secretary Rahul Gandhi in Chandrashekhar
Azad Agricultural University at Kanpur had to be cancelled though with
excuse in name of Vice chancellor of the University. Similar
unpleasant incident was there earlier in the year when Rahul Gandhi
was obstructed in meeting with Commissioner of Jhansi. In present
incident, Vice Chancellor of Chandrashekhar Azad University should be
questioned for sudden canceling of Rahul Gandhi's programme at the
University.
Even Congress could file a case when Mayawati had in her public-speech
leveled unfounded charges that Rahul Gandhi was given bath with
special soap, and purified after he mixed up people of some particular
communities.

Subhash Chandra Agrawal, Via e-mail