[ZION] Symbolic Distractions

2002-11-04 Thread Gary Smith
Jim,
We have the INS, FBI, CIA and the AARP checking into your cryptic message
to determine whether you were sending a terrorist message to any Islamic
or right wing fundamentalists on the list. We noted the word stab. Does
that connote a violent action with a weapon? If one guess is as good as
another, then I suspect you should expect a visit from your local
constabulary pronto.

K'aya K'ama,
Gerald/gary  Smithgszion1 @juno.comhttp://www
.geocities.com/rameumptom/index.html
No one is as hopelessly enslaved as the person who thinks he's free.  -
Johann Wolfgang von Goethe



Date: Sat,  2 Nov 2002 05:47:09 +
From: Jim Cobabe [EMAIL PROTECTED]
Subject: Symbolic distractions
  
This message is symbolic, therefore it cannot be construed to contain 
any particular meaning.  Take a stab in the dark, interpret it however 
you like.  One guess is as good as another.
 
---
Mij Ebaboc


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[ZION] Guns, Germs and Steel

2002-11-04 Thread Gary Smith
No, it is postulating a theory. Once a theory is set out for all to read,
then it is up to the rest of us to disprove the theory by testing it
against known evidences. That does not yet make it a fact, as future
evidence can always refute a theory. Without theories, we would not
advance in science or knowledge. The danger comes when we convince
ourselves that a theory is a fact, when in fact, it isn't.

K'aya K'ama,
Gerald/gary  Smithgszion1 @juno.comhttp://www
.geocities.com/rameumptom/index.html
No one is as hopelessly enslaved as the person who thinks he's free.  -
Johann Wolfgang von Goethe


JWR:
It seems to me that an honest scholar would just stick to writing things
he 
can authenticate using the documentary record, or at least the 
archaeological record.  In the absence of such records the author isn't 
just engaging in unfounded supposition, he is engaged in irresponsible 
guessing and wild speculation.  That is, he is just making up the 
story.  Such a book is fiction, not nonfiction.
 
 


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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 13:27 11/1/2002 -0900, BLT wrote:


It seems to me that an honest scholar would just stick to writing things 
he can authenticate using the documentary record, or at least the 
archaeological record.  In the absence of such records the author isn't 
just engaging in unfounded supposition, he is engaged in irresponsible 
guessing and wild speculation.  That is, he is just making up the 
story.  Such a book is fiction, not nonfiction.


Ah, yes, but now it becomes part of the scholarly record, to be quoted ad 
nauseum, with the wild speculation becoming more and more a concrete truth 
with every scholarly citation.

Till

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 15:29 11/1/2002 -0900, BLT wrote:
  Was Ammon defending a flock of turkeys when he cut all those guys arms off?


Till thinks that he was defending the sheep FROM flocks of turkeys!

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 15:53 11/1/2002 -0900, BLT wrote:

The oldest secular writings, from ancient Sumer, also speak of a Great Flood.


Yes, but they were obviously primitive unenlightened people, whose 
superstitions count for nothing in the light of scientific truth and so 
must be brushed away with all the other human debris that came 
before.  They weren't as advanced as we of the enlightenment, the 
glorious age of knowledge and reason; those whose conceit knows no bounds.

Till the cynical

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 22:01 11/1/2002 -0700, M Marc wrote (and wrote):

 So maybe to me I see a turdus migratoris
[guess why I've always remembered *this* one!!]  but my 4-year old 
granddaughter
sees a robin and her little 2-year old friend sees a birdie. And is it the
European robin or the New World robin? They're not the same.



Are you suggesting that coconuts migrate?

Till the helpful

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 23:13 11/1/2002 -0900, BLT wrote:
 Otherwise, it is just a long essay on how I look at things.


Till prefers very short essays on how he looks at things.

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Re: [ZION] Reconstructing the Clinton legacy

2002-11-04 Thread Elmer L. Fairbank
At 18:04 11/2/2002 +, Gib Mij wrote:


I'm always confused by this peculir application of the term women's
rights.  I'd kinda like to know exactly what constitutes the analogous
men's rights.



The right to work, pay taxes and die.

Till the helpful

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Re: [ZION] scriptures are not secular?

2002-11-04 Thread Elmer L. Fairbank
At 15:23 11/3/2002 -0600, St Paul (not Minnesota) wrote:



Also, maybe our whole religious experience is self induced with naturally
occurring chemicals in our brains that make us wishy washy? Maybe the
whole thing is a joke? Maybe we don't even really exist. Would someone
pinch me please?




Maybe our whole universe is just an atom in God's big toe?   Careful not to 
stub your toe, God**


Till

** Loosely quoted from Odd Bodkins

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 14:03 11/3/2002 -0900, BLT wrote:

I'm just a black and white kind of guy.


Yes, I noticed that about your hair, last time I saw you, John.  8))


Till

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Re:Re: [ZION] scriptures are not secular?

2002-11-04 Thread Val
-- Elmer L. Fairbank [EMAIL PROTECTED] writes:
At 15:23 11/3/2002 -0600, St Paul (not Minnesota) wrote:

Also, maybe our whole religious experience is self induced with naturally
occurring chemicals in our brains that make us wishy washy? Maybe the
whole thing is a joke? Maybe we don't even really exist. Would someone
pinch me please?

Maybe our whole universe is just an atom in God's big toe?   Careful not to 
stub your toe, God**


Till


Kinda like Horton--who hears a Who.  We are just a speck?? on a Speck??  Sometimes 
that is how I feel looking up at the vast universe.  It is almost incomprehensible 
that we will understand it all someday.

val





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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Marc A. Schindler
?
I don't get it.

Elmer L. Fairbank wrote:

 At 22:01 11/1/2002 -0700, M Marc wrote (and wrote):
   So maybe to me I see a turdus migratoris
 [guess why I've always remembered *this* one!!]  but my 4-year old
 granddaughter
 sees a robin and her little 2-year old friend sees a birdie. And is it the
 European robin or the New World robin? They're not the same.

 Are you suggesting that coconuts migrate?

 Till the helpful



--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want a
world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Marc A. Schindler
Then Diamond's book is not for you.

Elmer L. Fairbank wrote:

 At 23:13 11/1/2002 -0900, BLT wrote:
   Otherwise, it is just a long essay on how I look at things.

 Till prefers very short essays on how he looks at things.



--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want
a world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Marc A. Schindler
A general book like Diamond's is not part of the scholarly record. It's
intended for the general public. For those who want scholarly treatments, he
provides a long list of recommended reading related to each chapter of the book.

Elmer L. Fairbank wrote:

 At 13:27 11/1/2002 -0900, BLT wrote:

 It seems to me that an honest scholar would just stick to writing things
 he can authenticate using the documentary record, or at least the
 archaeological record.  In the absence of such records the author isn't
 just engaging in unfounded supposition, he is engaged in irresponsible
 guessing and wild speculation.  That is, he is just making up the
 story.  Such a book is fiction, not nonfiction.

 Ah, yes, but now it becomes part of the scholarly record, to be quoted ad
 nauseum, with the wild speculation becoming more and more a concrete truth
 with every scholarly citation.

 Till

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--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“The first duty of a university is to teach wisdom, not a trade; character, not
technicalities. We want a lot of engineers in the modern world, but we don’t want
a world of engineers.” – Sir Winston Churchill (1950)

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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Re: [ZION] Guns, Germs and Steel

2002-11-04 Thread Elmer L. Fairbank
At 11:34 11/4/2002 -0700, M Marc wrote:

?
I don't get it.

Elmer L. Fairbank wrote:

 At 22:01 11/1/2002 -0700, M Marc wrote (and wrote):
   So maybe to me I see a turdus migratoris
 [guess why I've always remembered *this* one!!]  but my 4-year old
 granddaughter
 sees a robin and her little 2-year old friend sees a birdie. And 
is it the
 European robin or the New World robin? They're not the same.

 Are you suggesting that coconuts migrate?

 Till the helpful




Hint:  Monty Python



Till

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[ZION] OJ thoughtfully considers new info

2002-11-04 Thread Stephen Beecroft
http://www.msnbc.com/news/822149.asp?cp1=1

Stephen

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RE: [ZION] Guns, Germs and Steel

2002-11-04 Thread Larry Jackson
Dan Allen:

Thanks Larry, that's the one I was using.
The Scientific is meant to imply that the person making the 
SWAG is basing it on some valid data that doesn't extend far 
enough to make the SWAG a serious prediction - it's a confidence 
level thing.

___

Ah yes, the confidence level thing.  Reminds me of the time 
in the Wizard of Id when Sir Rodney the Knight was interviewing 
applicants for the position of stable hand.

He says to one applicant, It says here that you were a rocket 
scientist.  I find that hard to believe.

To which the applicant replies, Do you want someone who can 
shovel it or not?

Larry Jackson
[EMAIL PROTECTED]







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Re: [ZION] The veil

2002-11-04 Thread Stacy Smith
How does one get an arranged marriage if one might wish one?  I'm mad it 
seems it can't be done in this culture.

Stacy.

At 08:49 PM 11/04/2002 +, you wrote:

On Tue, 29 Oct 2002 18:21:53 -0900, John W. Redelfs
[EMAIL PROTECTED] said:
 I do not think it is possible to fall out of love with your wife, at
 least
 not the kind of love I think of when I use the term.  True love lasts
 forever or it isn't true love.

Well, you could get into a big semantic discussion on exactly what is
meant by the words, but yes, it can happen. It did to me. I remember the
feeling when I realized it. I talked with my bishop and he basically told
me to repent. I did so, and fell back into love with her.

Unfortunately, I guess she must have fallen out of love with me, or at
least gave up on our commitments as bout a year later she left me for
some guy she met on the internet.

This kind of falling out of love is not the same as drifting apart. We
had done that already or it wouldn't have happened. I think that falling
out of love (the real think like I experienced) is more akin to falling
into transgression until you can't feel the spirit. It is still there,
but you are incapable of feeling it because of your own actions. If the
person who has fallen out of love corrects the inapropriate behavior
that causes it, the love will (pardon the use of this expression, but it
is appropriate here) shine through again and they will effectively fall
back into love. This correction requires confirmation of commitments,
ceasing to dwell on what you perceive as the other's faults (true faults
or not) and generally making an effor to think of them in ways
appropriate to someone who is your spouse.

This is one reason that I think arranged marriages work as well as they
often do. Both spouses go into the marriage knowing that they have to
build a relationship. This is the important part. Modern couples think
that the physical attractions _IS_ the relationship and thus often put no
effort into it. Once the initial physical passion wears off, the
relationship is over and they end up divorced in a few years or even
months.

It is too bad in my case that I didn't do this earlier and know more
about what was happening. I might have saved my marriage. On the other
hand, I would have lost out, too, as I would not now have Jo as my wife.
The price I paid (and still pay) in getting to the point I was at when we
got to know each other is horrible to think about, but she _does_ help
make up for it.

Scott
--
Buttered bread always lands butter side * Would YOU mistake these as
down (Unless it sticks to the ceiling!) * anyone`s opinions but my own?
 Email: [EMAIL PROTECTED] (Scott McGee)
 Web:   http://scott.themcgees.org/


--
http://fastmail.fm - Email service worth paying for. Try it for free

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[ZION] how do we know we are real?

2002-11-04 Thread Gary Smith
I believe it was Renee DesCartes who said, I think, therefore I have a
headache.
No, wait. I think, therefore I like green eggs and ham.
No.
I think, therefore I am.   Yeah, that's it.

We can ponder our own existence, real or not. However, since I experience
things, why should I worry if I'm real? As long as I think it, then it is
real to me.

BTW, who wrote, I feel, therefore I am.?

K'aya K'ama,
Gerald/gary  Smithgszion1 @juno.comhttp://www
.geocities.com/rameumptom/index.html
No one is as hopelessly enslaved as the person who thinks he's free.  -
Johann Wolfgang von Goethe

Paul:
How do we know we are real? This whole thing could be the day dreaming of
a God who is looking at the future. The scriptures prove in the
revelation saying He lives but how do we know that we really live?
 


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[ZION] scriptures are not secular?

2002-11-04 Thread Gary Smith
Elder McConkie wrote that Eve really wasn't created from the rib of Adam,
that it was symbolic of their equality. I guess that means it isn't a
secular history, eh?
There is history in the Bible and BoM. However, they weren't written to
be secular histories. They were written primarily to be books of holy
writings, with history intermingled. A secular history concentrates on
the historical side. Had the Bible and BoM been secular histories, we
would have very little on the religious information except as it fit into
the regular history. Instead, Nephi tells us that his book of secular
history was contained on the large plates (history of kings, wars, etc),
and the small plates (BoM) were to concentrate primarily on spiritual
issues.
Is Isaiah a secular history? No. Are there historical issues in it? Yes. 
But it concentrates on spiritual themes, not on secular history. Same
with most of the writings in the Bible, with few exceptions (like Esther
or Chronicles).

Adam, Abraham, Moses, Noah, Jesus are all historical people. However, how
to know if every story in the Bible is historical concerning them is
another thing. Just looking at the many extra-Biblical writings there are
telling stories on Abraham, Seth, Noah, Melchizedek, and others, show us
that these ancient stories may or may not be true. Many ancient stories
about Jesus' childhood are obviously faith-promoting, but false stories.
Yet thousands of early Christians believed these stories. Does that make
them historical? No.

And in this same vein, we are not sure just which specific stories are
totally accurate in the Bible. We already know that the Songs of Solomon
is uninspired, according to Joseph Smith. But how do we know other
issues? King David was historical, however archaeology suggests that his
kingdom wasn't as great as it is described in the Bible. Did David's
scribes enhance his victories to establish him as a great regional
king?

Archaeology also shows that Jericho didn't have the walls tumbling down
when Joshua fought it. Joshua is historical, but the Bible isn't a
secular history. It was written for two things: to make Jehovah as great
(or greater) than the other regional gods, and to show the Israelites
conquering everyone. But today's evidence shows there was little
conquest, and mostly just integration with other Semites/Canaanites in
the area. In fact, the Bible also suggests this as we see many nations
dwelt in their midst. Dan seems to disappear from the Bible, probably
being absorbed among the Sea Peoples (according to Trude Dothan,
Philistine and Sea People expert).

So, Marc is right. There is history, and these are historical people. But
since the Bible wasn't written as a secular history, we don't know how
much is actual history and how much is propaganda to make Israel look
bigger and more important than it originally was among the other nations.

The BoM also isn't a secular history, as I said above. There are hundreds
of years covered in just a few pages (Omni, Jarom), which isn't usually
done in a secular history. A secular history also wouldn't cover so much
preaching. Also, it would concentrate on the kings' activities, rather
than the chief priests. It is a spiritual history with historical events
included.  BTW, had it been a secular history, it would probably be
easier to find where the Nephites and Lamanites really were on the
American continent, because it would have described their cities, rivers,
and events better.

K'aya K'ama,
Gerald/gary  Smithgszion1 @juno.comhttp://www
.geocities.com/rameumptom/index.html
No one is as hopelessly enslaved as the person who thinks he's free.  -
Johann Wolfgang von Goethe


Paul:
If this was so, the apostles and prophets from Joseph Smith on would have
told us so. everything I have ever heard from modern prophets teaches
that the old history of the world is true and historical unless you
choose to believe that our religion is based upon lies, fairy tales, and
faith promoting nonsense. I suppose you might also think Moses was a myth
because there is not one scrap of credible evidence of Moses or the
Israelites in Egypt and I hope you don't choose to argue this point with
me because you will loose big time. So beware!


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[ZION] Guns, Germs...

2002-11-04 Thread Gary Smith
I look at such ideas as a way to expand possibilities and learning in my
own life. Joseph F Smith said it should all be considered scaffolding
used to help build the actual building of true knowledge. Since we don't
have exact information on how long the creation took for example, we
really don't know what the exact process is that God used. So, we can
often get the same uncertainty in the scriptures as we find in science.
I don't turn away from science. I use it as scaffolding to help me learn
to understand the things in this world. I understand that it is based
upon theory, so it doesn't phase me when it blatantly contradicts the
scriptures. I know there will be unanswered questions. Rather than run
away from it, I do as JFS suggested, and use it all as possible
scaffolding. God doesn't condemn us for keeping an open mind on
non-doctrinal things. Now, we could argue on what denotes doctrine,
however as individuals we each must make that determination for
ourselves.
I think there are too many members who run away from learning, because it
would force them to consider new ideas that may help them accept the
gospel on a higher level. I don't consider you one of those people, John,
otherwise you wouldn't be on these lists discussing such things.
An example: are the proper names for Jesus and God really Jehovah and
Elohim?  They have been standardized as such in the church for about 80
years (since 1919). However, in Joseph Smith's day, the name Jehovah was
a title that was used interchangeably for Father and Son (see how Joseph
used Jehovah in the Kirtland dedicatory prayer, DC 109). Most members
never learn that God truly is nameless, as no name can contain all He is.
The most we can do is use name-titles to describe him. 
I love science, as someday I will have to use it (along with math,
language, art, etc) to form my own worlds. Developing and testing
theories helps me to develop my critical thinking skills. These I believe
are necessary to recognize truth from error, but also to help me in
problem solving (which God obviously does much of). So, even though
science may be far fromthe truth in some areas, accepting some ideas as
theoretical scaffolding allows me to use those theories until a greater
truth is found.
K'aya K'ama,
Gerald/gary  Smithgszion1 @juno.comhttp://www
.geocities.com/rameumptom/index.html
No one is as hopelessly enslaved as the person who thinks he's free.  -
Johann Wolfgang von Goethe


JWR:

 Part of the reason I turned away from science to religion is because I
 despaired of learning anything with any certainty when the foremost
 authorities in almost every field disagree with fellow scientists about
 really basic things.  I have a real need for at least some questions to
 have conclusive answers.  Otherwise, life is just a constantly changing
 dream bound by no laws and consequently all over the map.  I know very
 little for sure, but what little I do know I have learned from the
 scriptures, the modern prophets, and the testimony of the Holy Ghost.



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