Jon Spencer wrote:
Now this really IS wonderful. Thanks for a great start to my day (well,
I
taught seminary today, so a great continuation!). And I don't see any
flames.
Jon
Thank you, Jon. We're still kinda floating around in clouds from it
all.
Just for grins, I wonder if anyone
Gary Smith wrote:
So, until you get your eating habit under control, you aren't following
the DC, and this means you aren't a true Christian because you aren't
following the prophets? I definitely wouldn't be considered one under
your definition, either, since there are many things I struggle
Gary Smith wrote:
The only one I'm aware of is the Back to the Future Series. Episodes 2
and 3 were made simultaneously. However, they aren't as complicated as
the LOTR, and they only did two episodes at once, not all three.
Same thing with *the Three Musketeers* and *the Four Musketeers*
After much pondering, Gary Smith favored us with:
So, until you get your eating habit under control, you aren't following
the DC, and this means you aren't a true Christian because you aren't
following the prophets? I definitely wouldn't be considered one under
your definition, either, since
At 08:37 12/5/2002 -0900, BLT scares us all:
--- Mark Gregson ---
Joseph Smith had the vision in 1836 in the Kirtland temple. In the
vision he saw his father, mother and Alvin in the celestial kingdom.
However, his father and mother were still alive when Joseph Smith had the
vision. Therefore,
I'm forwarding this from another list. I thought it was pretty funny in a
morbid sort of way.
---
Please pause a moment, reflect back, and take the following Multiple Choice
test. (The events are actual cuts from past history. They actually happened!
Do you remember?)
1. In 1972 at the Munich
There can be no real and true Christianity, even with good works, unless
we are deeply and personally committed to the reality of Jesus Christ as
the Only Begotten Son of the Father, who bought us, who purchased us in
the great act of atonement.
Spencer W. Kimball, The SaviorThe Center of Our
According the Matthew 7:3, we are not to judge our fellow man. And
according the Moroni 7:15 we are commanded to judge between right and
wrong. This creates a problem for some who don't read carefully, or who
jump to unwarranted conclusions about a writers intent.
We are not to judge people.
After much pondering, Gary Smith favored us with:
You are thinking of the short mortal term we live in. All will bow the
knee and profess Christ as Lord. The majority of them will eventually
accept Christ, and though they may not merit the Celestial Kingdom, they
still will accept the gospel
Regardless, in 1836 when the revelation was given, Alvin still had not
been baptized
For that matter, neither had Theodore or Simon. I'm pretty sure that
Leonardo had been, though Clyde Crashcup had Word of Wisdom problems.
*jeep!
--Chet
Start by doing what's necessary, then what's
John W. Redelfs wrote:
that hell, whatever that means, is going to be a crowded place
My understanding of Hell, as a literal place, comes from Alma Jr's
experience while in his famous coma. To me - and I imagine to many
people - not being able to have their wife and children with them would
Chet favored us with the following:
And every Protestant church I've dealt with has the
doctrine that True Christians will be neutered angels
in Heaven, with no more feeling for their spouse than
one would have for a faithful brother or sister.
If that is what they are expecting, and desire,
At 09:49 12/5/2002 -0900, BLT wondered :
For years we referred to those outside the Church as gentiles. Then
that word wasn't good enough, so we stated saying nonmember. Even that
term is considered too politically incorrect. So what do we call them today?
Lost
Till the ever helpful
At 09:13 12/5/2002 -0900, BLT wrote:
Yet almost every true idea, principle, philosophy or behavior indicts
someone. They take it personal. They falsely assume that you are
targeting them or a loved one when all you are trying to do is teach the
correct principle. I wish others could do as
I look at it this way:
There are two kinds of Christians; those who have the fullness and those
who don't.
Celestial Christians = Latter-day Saints
Terrestrial Christians = Baptists, Catholics, and the rest
In this way we can believe our General Authorities when they refer to
other churches as
Perhaps we need two different definitions: Christ-like, and Christian?
John W. Redelfs wrote:
After much pondering, Mark Gregson favored us with:
What do we know about being a true Christian? Not much, really, because
God has never revealed any definition for true Christian. He has given
potential converts. :-)
Elmer L. Fairbank wrote:
At 09:49 12/5/2002 -0900, BLT wondered :
For years we referred to those outside the Church as gentiles. Then
that word wasn't good enough, so we stated saying nonmember. Even that
term is considered too politically incorrect. So what do we
It *is* cute, but also fallacious. You can't tell in advance if an 17-40 year old
male Muslim is an extremist or not, that's the problem. This jokes takes it for
granted that extremism is what's being screened for, when it isn't. Naturally
there's an association between the two, but no causative
After much pondering, Paul Osborne favored us with:
I look at it this way:
There are two kinds of Christians; those who have the fullness and those
who don't.
Celestial Christians = Latter-day Saints
Terrestrial Christians = Baptists, Catholics, and the rest
In this way we can believe our
Chet:
Just for grins, I wonder if anyone here is old enough to
recognize the source for our subject line?
___
Must come from the famous quote by Helen Rowland:
When a girl marries, she exchanges the attentions of
many men for the inattention of one. [grin]
I'll leave it to you
After much pondering, Elmer L. Fairbank favored us with:
I know what you are saying and agree in principle, but please read this
carefully and see if the phrase puffed up with their own fill in the
blank in the last two sentences doesn't jump out at you? Signaturus
rhetoric! Do you really
At this time, the truth on the guilty should not be told openly, strange
as this may seem, yet this is a policy. We must use precaution in
bringing sinners to justice, lest in exposing these heinous sins we draw
the indignation of a Gentile world upon us (and, to their imagination,
justly
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