jpost.com
<https://www.jpost.com/Israel-News/Israelis-to-teach-Serbs-how-to-say-shalom
-593344>  


Israelis to teach Serbs how to say 'shalom'


8-10 minutes

  _____  

Serbia's oldest and largest institute of higher learning, Belgrade
University, announced earlier this month that students in its Faculty of
Philology would be able to study Hebrew language starting October 1. 

The decision to accredit the study of Hebrew and Jewish culture in the
country was made by the Serbian national educational accreditation body and
with the full support of Prof. Ljiljana Markovic, dean of the Faculty of
Philology. The first professor to teach Hebrew at Belgrade University will
be Prof. Gideon Greif, a historian and Holocaust researcher from Israel, who
was named a full professor at the University of Belgrade. Greif will also
continue teaching about the World War II-era Ustasha-run death camp
Jasenovac, as detailed in his book Jasenovac - the Auschwitz of the Balkans,
as part of his course on the Holocaust at the Ono Academic College in
Israel.

Study of Hebrew in Balkans after World War II 

The decision to teach Hebrew to Serbs may seem confusing at first glance due
to the country's Jewish demographics. For starters, the amount of Jews who
remained alive in the entire former Yugoslavia after the World War II
numbered just 14,000 and about half of them immigrated to the newly founded
State of Israel. Following the break-up of the former Yugoslavia, Serbia
maintained a Jewish community of less than 3,000 mostly elderly Jews. Many
of the remaining Jewish youth took the war as a sign to move to Israel or
somewhere else safer abroad and try their luck elsewhere. 

However, the informal teaching of Hebrew in the former Yugoslavia already
began in 1974 in under the auspices of Rabbi Cadik Danon - the former chief
rabbi of Yugoslavia and a Jasenovac survivor. 

Danon organized three groups of Hebrew courses that were held once a week on
Mondays, says local Jewish historian Oliver Klajn. More advanced students
were encouraged to help those who were just starting or were slow learners.
A strong sense of solidarity existed among participants of the Hebrew
lessons that were held in the community and willingness to help those left
behind. 

Five years after the course began, a strong connection was established with
the World Hebrew Union (Brit Ivrit Olamit). Guests from that organization
came to Belgrade and financially supported the educational endeavor. Soon
Hebrew courses started in Novi Sad, Zagreb and elsewhere across the former
Yugoslavia. 

During the 1990s civil war, the Hebrew courses stopped, according to Klajn,
but were soon renewed in the Jewish community of Belgrade. This includes the
publication of a Hebrew-Serbian dictionary by Ana Shomlo, written in 1993.
Another Hebrew-Serbian dictionary was published in 2001 by Zeljko
Stanojevic. Today, an organization in Belgrade called "Center for Hebrew
language and literature" teaches the subject. However, the move by the
University of Belgrade to teach Hebrew is the first time the study of the
language has received such high-level interest in Serbian academia and from
state institutions.

Pact of brotherhood signed in blood 

At least 80% of the Yugoslav Jewish population during World Word II was
murdered along with more than 700,000 Orthodox Serbs killed by German and
Ustasha fascists. This fact sealed a pact of brotherhood in blood between
the two victim nations. 

The "pact of brotherhood" isn't just some Balkan poetry. It's what you hear
every day on the streets of Belgrade and elsewhere in Serbia. Serbs who are
knowledgeable of their own history are quick to point out that the Jasenovac
death camp alone, located in present day Croatia, was the size of 250 soccer
fields - 2.5 times the size of Auschwitz. It also witnessed the brutality of
57 methods of torture, humiliation and execution for a conservatively
estimated 750,000 inmates who never made it out alive. Serbian bystanders
mention Jasenovac even to any foreign looking tourists willing to listen for
a bit. 

However, this expression of brotherhood among victims only expressed itself
after the fall of Josip Broz Tito. Before then, his socialist regime sought
to paper over ethnic differences from the past and ignore the psychic and
physical toll the war had on Yugoslavia's different ethnic groups. A path
that left a festering wound in the heart Yugoslavia, and turned deadly in
the 1990s. Much like the situation with the Palestinian territories.

How cultural heritage becomes realpolitik 

This strong belief in shared victimhood in history's wrongs appears to have
gone both ways with Israel's past non-interference and support for the
Serbian position in the wars of the 1990s when Yugoslavia broke up. As a
close US ally and financial dependent, Prime Minister Ariel Sharon and the
Serbian-Jewish Deputy Prime Minister and Justice Minister Tommy Lapid
surprised many by breaking the Western consensus. Unlike the global
hyperpower at the time, Israel acknowledged Serb grievances that lay at the
roots of the conflicts in Bosnia and Herzegovina and Kosovo as well. It also
supposedly found backchannel means to assist those Serbs opposed to their
disenfranchisement in their own historical homelands.

20th century cultural outlook 

One shared misfortune which has brought the Israeli and Serbian outlook
closer together has been the experience of repeatedly being subject to
partition by larger foreign powers flying the face of justice and historical
rights. 

"Many Serbs I have spoken with are grateful for Israel's principled refusal
to recognize the independence of Kosovo, which is the heartland of Serbian
history and the cradle of the Serbian nation," says Michael Freund, the
founder of the Israel-Serbia Friendship Association. Freund also served as
deputy communications director in the Prime Minister's Office under Benjamin
Netanyahu in the 1990s. "They [Serbs] often tell me that, 'Kosovo is our
Jerusalem.' I believe that the establishment of a Hebrew faculty [at the
University of Belgrade] represents a tangible step towards developing
greater understanding between the two countries."

Ensuring continued Hebrew education in Serbia 

Continued education in Hebrew and Jewish culture in the Balkans will require
the regular exchange of native Israelis (ideally of Balkan heritage) with
Serbian Jews and non-Jews to Israel. Otherwise, a critical mass of
knowledgeable individuals regarding this shared heritage would be lacking in
both countries. 

The academic starting point for this exchange in Israel will be at Ono
Academic College and will involve four other faculties of the University of
Belgrade: the faculty of law, teaching, medicine and physical education.
Also included will be the Erasmus Programme - a student exchange mechanism
for EU students.

Serb-Jewish connections through history 

The doors for scientific, cultural and educational cooperation have in
general opened following four years of close working ties between Serbia and
Israel due to the efforts of Serbian Ambassador Ljiljana Niksic and Prof.
Greif. 

The government backers of this cultural endeavor emphasized that in their
view the special historic and spiritual connections between the between
Serbs and the Jewish people began when Saint Sava came twice on pilgrimage
to Jerusalem in 1229 and 1334. 

"Sava was an heir to the Serbian throne who gave up his title to become a
monk to help serve the establishment of Orthodox monasteries in the Balkans
and the Holy Land," Niksic said. To this day, Saint Sava is viewed as the
protector of the Serb people. 

"His status among Serbians is legendary but completely unknown to most Jews
and Israelis," added Niksic. 

Words have meaning. Perhaps if Saint Sava's trips to and from Jerusalem are
the path to "learning" shalom in two volatile parts of the world.

Join Jerusalem Post Premium Plus now for just $5 and upgrade your experience
with an ads-free website and exclusive content. Click here
<https://payments.jpost.com/paywall/paywallpersonaldetails> >>

 

-- 
You received this message because you are subscribed to the Google Groups 
"SERBIAN NEWS NETWORK" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send email to [email protected].
Visit this group at https://groups.google.com/group/senet.
To view this discussion on the web visit 
https://groups.google.com/d/msgid/senet/010c01d529d1%240817aa50%241846fef0%24%40gmail.com.
For more options, visit https://groups.google.com/d/optout.

Reply via email to