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<https://nationalinterest.org/blog/skeptics/how-church-won-montenegro%E2%80%99s-elections-170560>
  


How The Church Won Montenegro’s Elections


by Nikola Zečević

8-10 minutes

  _____  

The parliamentary elections in Montenegro brought the first and historic change 
last month. The Democratic Party of Socialists (DPS) has ruled continuously 
since the first post-communist elections (1990) while going through various 
phases of ideological transformations and adjustments. Despite frequent and 
serious accusations of corruption, kleptocracy, the effect of the captured 
state, etc. it had the open support of Western countries. Its leader, Milo 
Djukanovic, achieved a convincing victory (53.9 percent of the vote) in the 
first round of the 2018 presidential election, which gave him confidence to 
proclaim a renewal of the Montenegrin Orthodox Church as one of the main 
principles in the new DPS party program.

A religious organization under such name already operates in Montenegro, at 
least since 1993. However, it is not canonical, has a low number of members, 
and is officially unrecognized in the Orthodox world. On the other hand, the 
Orthodox Church in Montenegro, or OCM (a part of the Serbian Orthodox Church 
since 1920), is the only canonical Orthodox Church in the country and one of 
the most popular institutions among Montenegrin citizens. Before 1920 it was 
independent and de facto autocephalous.

However, at the end of 2019, the government of Montenegro initiated the 
adoption of the Law on Freedom of Religion or Beliefs and the Legal Status of 
Religious Communities, with the aim of (re)nationalization of the OCM’s 
property, through administrative procedures instead of court proceedings. In 
this way. DPS wanted to subordinate the OCM to the state and force its 
dignitaries to enter the process of restoring autocephaly and separate from the 
Serbian Orthodox Church, following the example of the Orthodox Church in 
Ukraine (whose autocephaly was partially recognized in 2019). Djukanovic even 
stated on several occasions that if OCM refused to be a part of such a 
solution, a new church “for Orthodox Montenegrins” would be formed. However, 
OCM rejected such ideas and started protests (in the form of religious 
processions called Litiyás) against the disputed law, assessing it as 
unconstitutional and discriminatory. Tens of thousands of people of different 
political preferences had consistently protested against the controversial law 
every week, since the beginning of 2020 until the escalation of the coronavirus 
pandemic, after which public gatherings were banned. 

Nevertheless, the negotiations between the government and the church on 
amending and enforcing the law began in March. However, after the first 
meeting, the government postponed the continuation of negotiations for four 
months. This caused strong dissatisfaction within the church, which demanded 
the withdrawal or amendment of the disputed law. In that sense, the OCM’s 
Metropolitan Amfilohije publicly invited the citizens not to vote for the 
ruling parties in the upcoming elections, announcing the continuation of the 
Litiyás. Following this statement, unofficial opinion polls showed a dramatic 
change and a sharp drop of DPS in ratings. The government soon initiated the 
resumption of negotiations with OCM in July, offering significant concessions, 
including amending of the disputed articles but asked the OCM only to register 
in accordance with the new law. The church rejected this offer, arguing that 
its contemporary registration would mean the loss of its historical and legal 
continuity.

One week before the elections, Metropolitan Amfilohije addressed the public 
again and called on all Montenegrin citizens to go to the polls and vote 
against the ruling parties. The OCM justified its open interference in the 
electoral process with the example of the 1948 election in Italy, when the 
Roman Catholic Church openly supported Christian Democrats versus the left-wing 
coalition. Although all public opinion polls, before Metropolitan’s statement, 
which showed that the turnout in the elections would be between 66 and 68 
percent, something unexpected happened: as many as 76 percent of voters went to 
the polls on August 30.

The DPS won 35 percent, and its “traditional coalition partners” close to 14 
percent of the vote. However, the three opposition coalitions (For the Future 
of Montenegro, Peace is Our Nation, Black on White) won over 50 percent of the 
vote, which secured them a narrow majority in parliament. 

The head of the coalition is a pro-Western and Christian Democratic oriented 
professor named Zdravko Krivokapic, who is also a new majority’s candidate for 
the prime minister. However, the backbone of this group is mostly pro-Serbian, 
conservative coalition Democratic Front. Although its member, the Movement for 
Changes, has formed a separate parliamentary club, with a pro-NATO and pro-EU 
platform, the two remaining constituents of the coalition (New Serb Democracy 
and Democratic People’s Party) are openly Russophilic and strongly influenced 
by the Serbian president Aleksandar Vucic. For these reasons, their leaders are 
targeted as undesirable in sensitive positions in the government, especially in 
defense and security departments.

The Peace is Our Nation coalition is led by the pro-European and catch-all 
party, Democratic Montenegro. Its leader, Aleksa Becic, was recently elected as 
a speaker of the Montenegrin parliament. The Black on White coalition is led by 
the pro-European and green party United Reform Action (URA) and its progressive 
leader Dritan Abazovic. The leaders of the three coalitions signed a promising 
agreement that Montenegro will not change its foreign policy principles, 
including its pro-EU and pro-NATO orientation. They also called for minority 
parties (mostly Bosniak and Albanian) to enter the new government. 

On the other hand, the Democratic Party of Socialists, although responsible for 
Montenegro's long-standing pro-Western course, has produced a number of serious 
affairs related to political corruption. DPS also showed overt unwillingness 
for electoral and judicial reforms. That is why Freedom House has recently 
marked Montenegro as a “Hybrid Regime” for the first time since 2003. The 
conflict with the church, as the most influential religious institution in the 
country, dealt a final blow to the DPS.

The Orthodox Church in Montenegro has already played a crucial role in two 
turning political points in the contemporary history of the small Mediterranean 
country. In 1997, OCM supported the pro-Western-oriented Djukanovic against the 
pro-Milosevic-oriented candidate Momir Bulatovic, which significantly 
contributed to Djukanovic's victory. Also, in the time of the Montenegrin 
independence referendum (2006), despite its preference for preserving a state 
union with Serbia, the OCM was neutral and did not interfere. 

Its leader Metropolitan Amfilohije, in spite of his anti-NATO discourse and 
occasional EU-skepticism, supported the aforementioned agreement between the 
leaders of the three coalitions on the pro-EU and pro-NATO orientation of the 
future government. It is interesting to mention that, as a moderate ecumenist 
and erstwhile Greek student, he played a crucial role for the Serbian Orthodox 
Church regarding taking part in the Pan-Orthodox Council of Crete (2016), which 
was strongly opposed by the Russian Orthodox Church. Although his statements 
are usually harsh and controversial, he recently showed an enviable dose of 
pragmatism and openness to cooperation with Western political factors.

Finally, it should be emphasized that secularism is one of the basic principles 
of modern civilization, which can be threatened by both the state and the 
church. OCM indeed previously questioned the secular order of the society, (but 
only declaratively) through interference in the political issues, most often 
through the criticism of foreign policy of the government. On the other hand, 
the (former) ruling elite seriously violated the principle of secularism by 
announcing the formation of a new Orthodox church and by trying to nationalize 
the church property with a controversial law, which, at the same time, 
ultimately relativized one of the basic human rights: the right to property. 

And so, this backlash occurred.

Nikola Zečević is a teaching fellow at the University of Donja Gorica in 
Podgorica, Montenegro. 

Image: Reuters. 

 

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