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The Wars In Former Yugoslavia Continue In Classroom - Eurasia Review


Eurasia Review

6-8 minutes

  _____  

According to the Education Act, schools in the ethnically divided Bosnia and
Herzegovina must teach students "democratic ideals in a multicultural
society." But according to new research from the University of Copenhagen,
the opposite happens: Segregated schools perpetuate ethnic divisions between
Croats, Serbs and Bosniaks, making reconciliation after the 1992-1995 wars
extremely difficult.

25 years ago, the warring factions in the war in former Yugoslavia signed a
peace agreement. Bosnia and Herzegovina, where 100,000 people lost their
lives during the war, is now an independent state comprising the
Bosnian-Croatian Federation and the Republika Srpska. It is a division that
reflects the three groups in the country: The Muslim Bosniaks, the Catholic
Croats and the Orthodox Serbs.

The ethnic division of the country is also seen in the education system,
where no less than thirteen ministries of education are responsible for
teaching in local Serbian, Croatian and Bosniak counties.

"The education system in Bosnia and Herzegovina is an example of how even
the best intentions can lead to bad results: In the Education Act, which was
drafted on the initiative of the international community, emphasis is placed
on promoting students' democratic education in a multicultural society. In
principle, this is what all parties have agreed on, says PhD Selma Bukovica
Gundersen, who has just defended her PhD dissertation on the history classes
in Bosnia and Herzegovina's schools." She continues:

"In practice, this is just not what happens because when the new
constitution was written in 1995, the international community also wanted to
ensure that children could be taught in their own language. This had the
unintended consequence that the previous nationwide education system was
replaced with an ethnically segregated system with curricula and textbooks
in the now three official languages - which is basically one and the same
language. This means, for example, that the pupils are presented with three
fundamentally different versions of the war 1992-1995 in their history
classes, depending on whether they attend a Croatian, Serbian or Bosniak
school. In this way, the schools perpetuate ethnic and religious differences
rather than prepare the ground for dialogue about the difficult and
sensitive past."


The children are left alone with difficult thoughts


In connection with her dissertation, Selma Bukovica Gundersen interviewed
history teachers and the other key actors in school governance, observed
history classes and read a large number of documents such as curricula,
history books and educational legislation. Finally, she collected and
analysed 103 essays written by schoolchildren who were trying to come to
grips with their identity and their knowledge of the war 1992-1995:

"The structure of the education system and the teaching materials, which are
tailored to suit specific ethnic groups, mean that children primarily
identify themselves with their own group, because there is no shared
identity they can choose, even if they wanted to. The schools thus sustain a
'discourse of impossibility'- that is, the notion that co-existence across
ethnic and religious divides is impossible. And it is clear from the essays
that many children are very alone with difficult thoughts about war, grief,
identity and belonging, and these are either addressed in a very one-sided
fashion at school or not at all," says Selma Bukovica Gundersen and
elaborates:

"The newly elected mayor in Banja Luka, which is the capital of the Serbian
part of Bosnia and Herzegovina, is a young man who is perceived as the man
of the future, a man with the potential to create change. He is only 27
years old and belongs to the generation I have written about in my
dissertation - the generation that has no personal recollection of the war
1992-1995 but has grown up in a divided country. He does not recognise the
genocide in Srebrenica or The Hague trials, and he can therefore be said to
be a product of the segregated schools that reproduce the ethnonational
narratives of the past. The same separation policy that was practised in the
late 1980's and early 1990's, when World War II was the contentious
subject."


History teachers are under pressure


According to Selma Bukovica Gundersen, the lack of political will in local
school districts to handle the memory of the war 1992-1995 in constructive
ways challenges teachers when communicating the controversial topic in their
classrooms.

"Many teachers try to avoid dealing with the topic in their classes, but
also acknowledge that this is hardly a viable or future-proof solution.
Other teachers try to navigate between the local demands for rigorous
ethnonational communication of history and the national and international
demands for diversity and democratic dialogue. This is obviously not easy,
and they feel under a lot of pressure," explains Selma Bukovica Gundersen
and concludes:

"In my view, it is absolutely crucial that the education system in Bosnia
and Herzegovina is capable of introducing future generations to the causes
and consequences of the war 1992-1995, but without becoming a tool for
narrow religious and ethnic identities, which, unfortunately, is the case
now. If the idea is that future generations should be able to unite the
divided country, you need to agree on a common language for the past across
ethnic boundaries and establish a narrative that subsequent generations can
be taught. We must ask ourselves how long a state can survive on the basis
of a purely formal and administrative link between the state and its
citizens, but without a common understanding of or interpretation of
history?"

According to Selma Bukovica Gundersen, the theme of the dissertation is,
however, in no way unique to Bosnia and Herzegovina. This is not only
important in a post-war society, but in all societies, which must deal with
ethnic and religious diversity - in other words, challenges of creating a
democracy that includes more cultures, and where more ethnic groups and
cultures must be able to coexist peacefully.

 

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