In der Liebe Christi,
Rev. Kurt Hering, Pastor
Trinity Lutheran Church
Layton, UT
TEXT: So He came to a city of Samaria which is called Sychar, near the plot
of ground that Jacob gave to his son Joseph. Now Jacob's well was there.
Jesus therefore, being wearied from His journey, sat thus by the well. It
was about the sixth hour.
A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink."
For His disciples had gone away into the city to buy food.
Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask
a drink from me, a Samaritan woman?" For Jews have no dealings with
Samaritans.
Jesus answered and said to her, "If you knew the gift of God, and who it is
who says to you, 'Give Me a drink,' you would have asked Him, and He would
have given you living water."
The woman said to Him, "Sir, You have nothing to draw with, and the well is
deep. Where then do You get that living water? Are You greater than our
father Jacob, who gave us the well, and drank from it himself, as well as
his sons and his livestock?"
Jesus answered and said to her, "Whoever drinks of this water will thirst
again, but whoever drinks of the water that I shall give him will never
thirst. But the water that I shall give him will become in him a fountain of
water springing up into everlasting life."
The woman said to Him, "Sir, give me this water, that I may not thirst, nor
come here to draw."
Jesus said to her, "Go, call your husband, and come here."
The woman answered and said, "I have no husband."
Jesus said to her, "You have well said, 'I have no husband,' for you have
had five husbands, and the one whom you now have is not your husband; in
that you spoke truly."
The woman said to Him, "Sir, I perceive that You are a prophet. Our fathers
worshiped on this mountain, and you Jews say that in Jerusalem is the place
where one ought to worship."
Jesus said to her, "Woman, believe Me, the hour is coming when you will
neither on this mountain, nor in Jerusalem, worship the Father. You worship
what you do not know; we know what we worship, for salvation is of the Jews.
But the hour is coming, and now is, when the true worshipers will worship
the Father in spirit and truth; for the Father is seeking such to worship
Him. God is Spirit, and those who worship Him must worship in spirit and
truth."
The woman said to Him, "I know that Messiah is coming" (who is called
Christ). "When He comes, He will tell us all things."
Jesus said to her, "I who speak to you am He."
This ends the sermon.
No dear people of God, that does not mean you have just heard the shortest
sermon ever preached by Pastor Hering. That distinction will probably never
be taken away from the two minute sermon I preached on John 3:16 here some
10 years ago. Please forgive me for getting your hopes up.
The reason I closed this second full reading of our Gospel as ending the
sermon rather than simply, "here ends our text," is this. This Gospel lesson
is a lesson that teaches what a sermon is and a bit about how it does it.
The purpose of the sermon has the very same purpose as the preaching and
ministry of Jesus - so that the hearer can know that the Son of God has come
and is now forgiving your sins to live with you forever.
Just as the One who spoke to the Samaritan woman at the well is the Messiah,
the Christ of God, so to is the One who speaks to you and gives you His body
and blood to eat and drink today. If you remember your catechism from the
days of your confirmation instruction, or if you turn to page 326 in LSB,
you will find these words that you confessed and agreed with (and hopefully
still do:
"I believe that when the called ministers of Christ deal with us by His
divine command, in particular when they exclude openly unrepentant sinners
from the Christian congregation and absolve those who repent of their sins
and want to do better, this is just as valid and certain, even in heaven, as
if Christ our dear Lord dealt with us Himself."
Now Luther did not make this up as his own private interpretation in order
to brow beat people into submitting to his own authority and personal
agenda. It is what Jesus commissioned His apostles to do and what they in
turn commissioned pastors to do as they took good news of salvation,
"Repent, the kingdom of heaven is at hand," into every nation and
established church congregations as they went.
Matt 16:19 -- "And I will give you the keys of the kingdom of heaven, and
whatever you bind on earth will be bound in heaven, and whatever you loose
on earth will be loosed in heaven." (NKJ)
John 20:22_23 - And when He had said this, He breathed on them, and said to
them, "Receive the Holy Spirit. If you forgive the sins of any, they are
forgiven them; if you retain the sins of any, they are retained." (NKJ)
Thus, in the order of Individual Confession & Absolution on p. 293 of LSB,
immediately prior to absolving the penitant, that is pronouncing the sure
and certain forgiveness of sins to the one who has just confessed, the
pastor asks, "Do you believe that my forgiveness is God's forgiveness?" The
penitant that then answers, "Yes," is told, "Let it be done for you as you
believe," and then receives the absolute and certain benefit of having his
sins forgiven right there on the spot, not strings attached.
The same is true for you every time you confess and are absolved in the
liturgy of the Divine Service, which by the way leads to and finds it's
embodiment in the Lord's supper as you feast with Christ and even receive
his very body and blood by which you not only remember His death but
participate in His resurrection.
So what does all this have to do with our text, that is the encounter and
conversation between our Lord and the Samaritan woman at the well?
Well, . . . .
That encounter and conversation was in fact nothing if not a perfectly
preached Law/Gospel sermon preached by our Lord. This sermon is woven
throughout the encounter, with a repetitive ebb and flow between revealing
the woman's sinfulness and Jesus' forgiveness.
Now I am already well into the third page of today's sermon (including the
reading of the Gospel text), which tells me that there is not time to take
you to and through every point of Law & every point of Gospel in the text -
that is what our Bible studies are for. However *the* point of every
instance of Law is to tell the Samaritan woman that there is no doubt that
she is a sinner. And *the* point* in every instance of the Law is to tell
the same woman that the Son of God is there to forgive her. We'll let one
example of each suffice.
When Jesus said to her, "You have well said, 'I have no husband,' for you
have had five husbands, and the one whom you now have is not your husband;
in that you spoke truly." He is telling her that she is guilty of adultery.
Now this is all the more stunning when He concludes their conversation by
saying, "I who speak to you am He." In other words, he is telling her that
though she is a poor miserable sinner, and everyone who knew about the
Messiah as she did knew that the Messiah, that is Christ, as the Son of God
could neither tolerate nor let sin live in His presence. His very coming was
known to be for the purpose of purging sin from the world for the sake of
His righteous ones.
So how could this be? There is no doubt the woman understood this man at the
well was calling her a sinner, for when she went into the city she told the
men there, "Come, see a Man who told me all things that I ever did. Could
this be the Christ?" (John 4:29, NKJ) Now from our text and the limited time
that Jesus had with her at the well it ought to be obvious that the woman
was not trying to say that Jesus had just given her a complete minute by
minute record of her life from infancy to the present. What the woman was
telling the men was that a man who claimed to be the Son of God had revealed
her unrighteous, sinful life to her. In saying that she had had five
husbands and was now living with a man not her husband, Jesus was calling
her a loose woman and an adulteress. Now you do realize in so doing that
meant he was saying that she deserved to be stoned to death, right. And yet,
there he was with her, the Son of God in the flesh speaking with her in a
firm, no nonsense, yet still loving way. This sinner deserving of death and
damnation had been encountered by God and lived to tell about it.
Well, . . .
Dear people of God, dear Samaritans, welcome to your well. Jesus has come
here today to have an encounter with you just as certainly as He did with
the Samaritan woman.
One is reminded of a conversation in which Jesus engaged with another woman
of ill repute:
And Jesus said to her, "Neither do I condemn you; go and sin no more."
(John 8:11)
Every sermon, every liturgy of the Divine Service, every gathering of the
Church tells you the very same thing as Jesus told the Samaritan woman at
the well, and the adulteress set to be stoned - or at least it should.
Because that is what our Lord has commanded and instituted them and His
servants to do.
It is not a popular message. It got the prophets stoned. It got our Lord
crucified. It got every one of the Apostles except John put to death. But it
is the only message of salvation. It is the only message of evangelism. It
is the only message of stewardship. It is the only message of good works. It
is the message that the Samaritan woman took into the city to tell the men.
And incidentally, in light of our scheduled meeting following the service
today, every voters meeting is about making sure that sermon is delivered
here at Trinity every Lord's day in order to keep you with Christ in the one
true faith. So that you and everyone who comes in contact with Trinity
through your pastor (not just me, but whoever that pastor might be) knows,
in the words of Jesus sermon to the Samaritan woman, "I who speak to you am
He" - "the Messiah who is coming" - who already has come to forgive the sins
of the whole world by dying on Calvary, who now comes today to forgive you
and all who hear the Word and receive the Sacrament through the work of the
Holy Spirit in His church, who will come again to deliver you and all
believers from Adam to the last soul of these Latter days in the
resurrection of the Last Day to live with Him forever in the flesh with whom
you now live but by faith in His Word of promise.
You -- and make no mistake about it, the pastor who speaks is included in
and with that you - are just as guilty of adultery as that Samaritan woman,
and that means you too deserve a death sentence of eternal damnation.
And yet, once that has been made clear, our Lord is still here to tell you
"I who speak to you am He." It is as though He is saying, I have served your
death sentence as the Son of Man and experienced your eternal damnation as
the eternal Son of God. And I have risen victorious for you and stand here
with you sinner - to forgive you all your sins and give you my eternal
life - in the name of the Father and of the + Son, and of the Holy Spirit.
Amen
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