Sermon for the FOURTH SUNDAY in LENT
John 9:1-41
In der Liebe Christi,
Rev. Kurt Hering, Pastor
Trinity Lutheran Church
Layton, UT
Last week's Gospel lesson about Jesus' encounter with the Samaritan woman at
the well concluded:
The woman said to Him, "I know that Messiah is coming" (who is called
Christ). "When He comes, He will tell us all things."
Jesus said to her, "I who speak to you am He."
Now today, we have a very similar conversation between Jesus and the man
born blind.
Jesus heard that they had cast him out; and when He had found him, He said
to him, "Do you believe in the Son of God?"
He answered and said, "Who is He, Lord, that I may believe in Him?"
And Jesus said to him, "You have both seen Him and it is He who is talking
with you."
Then he said, "Lord, I believe!" And he worshiped Him.
In both cases, Jesus has revealed himself to a social outcast of sorts. In
the case of the Samaritan woman, Jesus reveals Himself as the Messiah to a
woman of ill repute from a land of undesirables. In the case of the man born
blind, the Son of God heals and reveals Himself to a man whose being born
blind is an obvious indication that he too, must be a despicable soul,
worthy only of God's wrath and judgment. At least that is what both the
disciples and the Jewish religious leaders thought.
Now as Jesus passed by, He saw a man who was blind from birth. And His
disciples asked Him, saying, "Rabbi, who sinned, this man or his parents,
that he was born blind?"
The question betrays their own blindness, for they perceive God as a Father
who punishes out of anger and vengeance at misbehavior and rewards out of
pleasure and justice for righteous behavior. But the very Son of God has
come to dispel such false belief and the teaching that fosters it.
God the Father is the source of every good thing. In the beginning He
created the world as the perfect home environment for man. Apart from Him
and His Son, nothing was made that was made. In Him was life, and the life
was the light of men. And the light shines in the darkness, and the darkness
did not comprehend it. John 1:3_5 NKJ
The sinner does not comprehend from whence goodness and every blessing
comes. Thus he is cut off from his life source. A loving father does not
want nor allow his child to die without a fight. Yet neither does a loving
father work by irresistible, overwhelming force. As the parable of the lost
son and loving father (aka the Prodigal Son) illustrates, a responsible
father allows his child to go his own way and to suffer the consequences,
not as punishment, but as a lesson. And the father is also always there to
welcome the child back when he has had his fill of what separation from the
father brings - or doesn't bring.
Why was the man born blind?
Jesus answered, "Neither this man nor his parents sinned, but that the works
of God should be revealed in him. I must work the works of Him who sent Me
while it is day; the night is coming when no one can work. As long as I am
in the world, I am the light of the world."
For the same reason the lost son found himself hungry and alone and living
with pigs. So that he might come to realize just what a wonderful life and
father he had.
Is God a vengeful God? Oh yes, but not in the sense understood by the
Pharisees or the disciples, or our own sinful thinking.
What is seen as vengeance and punishment in this world is actually the
discipline of the loving Father that God is. If you think blindness is
tragic, if you think that going hungry and living with pigs is unpleasant,
if you think living in a world full of bloodshed, sickness and poverty is
awful and the work of an unkind, uncaring God, remember this:
"The Son of Man will send out His angels, and they will gather out of His
kingdom all things that offend, and those who practice lawlessness, and will
cast them into the furnace of fire. There will be wailing and gnashing of
teeth. Then the righteous will shine forth as the sun in the kingdom of
their Father. He who has ears to hear, let him hear! Matt 13:41_43 NKJ
Whatever you see happening now, it is only a hint of that which is to come -
the vengeance that God will have on the last day which is not for personal
retribution, but for the sake of the elect in order that sin, death and the
devil will never assail them again. But for now, the Father exercises a
different kind of judgment, one of discipline to prepare you for that which
is to come - to deliver you from His wrath and into His blessings. Blindness
and the troubles of this world, as horrible and difficult as they may be,
are nothing compared to an eternity of blackness and emptiness and
tribulation that comes with separation from God and all His goodness.
And Jesus said, "For judgment I have come into this world, that those who do
not see may see, and that those who see may be made blind."
Sent by His loving Father, Jesus has come to reveal that which is yet to
come. And to prepare you for it, and it for you, for Him, for His Father
that you may receive nothing but good, nothing but life, both now and
forever.
And thanks be to God, we not only get a glimpse of the judgment to come that
we may avoid it for eternity, we also get a foretaste of the feast to come
to whet our appetites and to give us hope in our time of trial and torment.
For you see, not only was that man born blind that the work and glory of God
be revealed, not only do you have the ills and violence of the world as a
tool for God's discipline, you also have His Word dwelling among you this
day and until He comes again in the Baptism, the Gospel proclamation, & the
Table Fellowship He has established in His church, to forgive you all your
sins and reveal the work and glory of your loving God who is always here to
give you every blessing -- in the name of the Father and of the + Son and of
the Holy Spirit. Amen
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