God's Will Is Done By Itself, Without Our Prayer



Pontius Pilate is an evil man. He is a bloodthirsty man who has ordered more than his share of crucifixions. Pilate has no regard for human life and he has no confidence at all in any sort of truth (John 18:38), not even God's powerful and living Words of truth that come from the lips of Jesus. For that matter, Pilate wants nothing to do with Jesus. Pilate is an unbeliever and a God-hater (Romans 8:7).



Despite these blemishes, Pontius Pilate also provides you and me with a very clear picture of how God our heavenly Father so graciously performs His good works in your life and in my life. Pontius Pilate shows us how God accomplishes many things in us and for us, despite of who we are and of what we personally want. Stated another way, Pontius Pilate shows us what it means for us when God says in His Word,



"My thoughts are not your thoughts, neither are your ways my ways. as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts" (Isaiah 55:8-9).



Stated yet another way, Pontius Pilate shows us very clearly what it means that "the good and gracious will of God is done even without our prayer," as we say in the Catechism (Small Catechism, Third Petition).



Pilate is a very good example of how God accomplishes His will in us because Pilate's will is completely opposed to God's will. Pilate lives only by the power of what he can see with his eyes and perceive with his brain. Because of these limitations, Pilate does not believe Jesus should die. You heard Pilate ask in today's Gospel, "What evil has he [Jesus] done?" St. Luke also reports Pilate declaring to the rulers of the people and to crowd,



"I did not find this man guilty of any of your charges against Him. Neither has Herod. nothing deserving death has been done by Him" (Luke 23:14-15).



What does Pilate will and desire concerning Jesus? Pilate "knew that it was out of envy that they had delivered Him [Jesus] up" and Pilate wanted "that righteous man" to be beaten and released (Luke 23:16). But God's thoughts are not your thoughts, Pilate, neither are your ways His ways. Pontius Pilate's will must be overcome and torn apart and broken so that God's will may be done.



"Then what shall I do with Jesus who is called Christ?" They all said, "Let him be crucified!" And he said, "Why, what evil has he done?" But they shouted all the more, "Let him be crucified!" So when Pilate saw that he was gaining nothing, but rather that a riot was beginning. he released for them Barabbas, and having scourged Jesus, handed Him over to be crucified.



"The good and gracious will of God is done even without our prayer" and our heavenly Father shows us in this Gospel that the good and gracious will of God is always done, even when it seems like something horrible is about to happen. "It was the will of the Lord to crush Him [Jesus]; He [God the Father] has put [His Son] to grief" (Isaiah 53:10). Against Pontius Pilate's sense of justice, against Pilate's best intentions, and against Pilate's will, Jesus was struck by God and afflicted (Isaiah 53:4). God "made Him to be sin who knew no sin, so that in Him we might become the righteousness of God" (2 Corinthians 5:21)-and God did this by breaking Pilate's will.



Pontius Pilate is an unbeliever and a God-hater. Yet Pilate also provides you and me with a picture of how our God must also act in your life and in my life. It is not Pilate, but you who pray, "Thy will be done." Should we Christians expect anything less from God than a faithful answer to our prayers? Pilate did not wish for God's will to be done, but the good and gracious will of God is done even without Pilate's desire or prayer. We have the audacity to ask that God accomplish His will for us. For this reason, it should be no surprise to us when we encounter many struggles and fears; when we face poverty, sickness, or other kinds of suffering; when we have a hard time keeping the kids in line and the wife happy; or when evil men oppose us and exploit us and seek only our ruin. If God our Father should so completely break Pilate's will for us and for our salvation, how much more should He also break and hinder and crush our wills for the same purpose?



This Gospel calls upon us to change our view of those things in our lives that did not work out the way we wanted them to work out.



· Did you not enjoy as many years with your dear spouse as you would have liked?



· Did your education never get put to use the way you had first planned?



· Does your home and family life require much more sweat and many more tears than you imagined on your wedding day?



· Do you feel tired and fed up by the day-in and day-out war you must wage against the checkbook, the children, the boss, the mother-in-law, or the family dog?



Look at such things as your heavenly Father's loving acts of breaking your will. Today's Gospel shows us that, just as He must stand against Pontius Pilate's best intentions and desires, God our Father must also stand against our best intentions and desires, in order that His good and gracious will might be accomplished for us.



What was the benefit of God breaking Pilate's will and sending His beloved Son to the cross? Your forgiveness, your life, and your eternal salvation. In exactly the same way, what is the benefit of God breaking your will and allowing you to suffer in many ways? It again has to do with your forgiveness, your life, and your eternal salvation. By crushing Pilate's will, God allowed Jesus to be everything for you-"the founder and perfecter our of our faith" (Hebrews 12:3), as it is written in Hebrews. Yes, also be crushing your will, God again allows Jesus to be everything for you:



· Three times I pleaded with the Lord about this, that it should leave me. But He said to me, "My grace is sufficient for you, for My power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me (2 Corinthians 12:8-9).



· Consider Him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted (Hebrews 12:3).



· Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint (Isaiah 40:28-31).


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