Confirmation: Termination OR Continuation?

 

           It's that annual time once again in our local setting to celebrate 
the confirmation of a large group of junior high youth.  We "adult members" of 
the congregation have been there, done that.  And the young children of our 
congregation still look forward to it with anxious anticipation.  For now, 
however, perhaps it would do us all good to review just what this church 
tradition called "Confirmation" is . its meaning and significance.

 

           The "old" 1943 Synodical Catechism from which many of us more mature 
members prepared for confirmation has the following two questions and answers 
about it.

"330. What is confirmation?  Confirmation is the rite by which a baptized 
person renews his baptismal vow, publicly confesses his faith, and is received 
into communicant membership by the congregation.

"331. What should be the prayer of the congregation on the day of confirmation? 
 On the day of confirmation the congregation should pray for the catechumens 
that they may grow in grace, be steadfast in the profession of their faith, 
become fruitful in every good work, and in the end receive the crown of life.  
Rev. 2:10 & Rev. 3:11."

 

           The "new" 1991/2005 Synodical Catechism (which, by the way, is a 
wonderful improvement over the 1943 edition) contains the following 
comprehensive question and answer about confirmation.

"306. What is confirmation?  Confirmation is a public rite of the church 
preceded by a period of instruction designed to help baptized Christians 
identify with the life and mission of the Christian community.  Note: Prior to 
admission to the Lord's Supper, it is necessary to be instructed in the 
Christian faith (1 Cor. 11:28).  The rite of confirmation provides an 
opportunity for the individual Christian, relying on God's promises given in 
Holy Baptism, to make a personal public confession of the faith and a lifelong 
pledge of fidelity to Christ.  Matt. 10:32-33 & Rev. 2:10." (Italics are in 
both of the originals.)

 

           The "Confirmation" rite in Lutheran Service Book (CPH, 2006) has the 
following questions with their expected answers among the many addressed to the 
Confirmands: "Do you this day in the presence of God and of this congregation 
acknowledge the gifts that God gave you in your Baptism?  Yes, I do.  Do you 
intend to hear the Word of God and receive the Lord's Supper faithfully?  I do, 
by the grace of God.  Do you intend to live according to the Word of God, and 
in faith, word, and deed to remain true to God, Father, Son, and Holy Spirit, 
even to death?  I do, by the grace of God.  Do you intend to continue steadfast 
in this confession and Church and to suffer all, even death, rather than fall 
away fro it?  I do, by the grace of God."

 

           The presiding pastor then declares, "We rejoice with thankful hearts 
that you have been baptized and have received the teaching of the Lord.  You 
have confessed the faith and been absolved of you sins.  As you continue to 
hear the Lord's Word and receive His blessed Sacrament, He who has begun a good 
work in you will bring it to completion at the day of Jesus Christ."  And, the 
beginning of one of the prayers states, "Almighty and most merciful Father, in 
the waters of Holy Baptism You have united Your children in the suffering and 
death of Your Son Jesus Christ, cleansing them by His blood.  Renew in them the 
gift of Your Holy Spirit, that they may live in daily contrition and repentance 
with a faith that ever clings to their Savior."

           

           Did you notice the references to Holy Baptism?  Let me make two very 
important points for our soon-to-be newly confirmed members and all of us who 
were confirmed in the recent or long ago past.  First, confirmation does not 
make us members of Christ's church.  That occurred in Holy Baptism.  
Confirmation offers the invitation to partake of the Blessed Sacrament of the 
Lord's Supper.  Second, confirmation is not the termination of our learning 
about the Christian faith and how to live it.  That must be a continuation 
activity or we risk the weakening and even death of the faith the Holy Spirit 
gave us in Baptism.

 

           It's a sad reality that throughout our Lutheran Church-Missouri 
Synod congregations including our own local one many who are confirmed and make 
those public vows stated above don't darken the doors of our sanctuary for a 
long time, if ever again.  While that is sinfully bad, it's perhaps even worse 
that many of us rarely, if ever, pray for one another and personally encourage 
each other to be faithful to our vows.  We just let people fall away and then 
wonder why, complain about it, and criticize the Pastors and Elders for not 
preventing or correcting it.

 

           Let's use this special sanctified occasion to do two very important 
things.  One, review and renew our own confirmation vows.  Two, continue or 
begin to actively pray for and encourage one another (especially our new 
Confirmands) to live the Christian faith by faithful participation in Word and 
Sacrament in our local setting or one of our sister LCMS congregations and 
daily obey God's Holy Law.  Let's do so not in an effort to gain God's good 
favor but out of gratitude for His good favor that He already gave us in and 
through the forgiving life, death, and resurrection of our Savior, Jesus Christ.

 

           God bless you, new Confirmands, and all of us "old" ones as well.  
Let us all be faithful to our confirmation vows throughout our lives on this 
earth.
___________________________________________________________________________

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