Sermon for the Fifth Sunday after Pentecost

The Worldwide Missions of Grace Lutheran Church


Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! Amen. In today's Gospel, Jesus instructs His entire Church on earth to "pray earnestly to the Lord of the harvest to send out workers into His harvest."



         Dear Christian friends,



The topic of missions is a wonderful way for us Christians to beat one another up. It is not terribly difficult for any Christian to feel bad about how little he or she does to promote or support the preaching of the Gospel to the world. Quite possibly you feel a certain degree of guilt yourself, not only because of the many opportunities you failed to take in speaking God's Good News about Jesus (Acts 8:34) to others, but also because of your lack of involvement or lack of giving to specific missions endeavors. This feeling of guilt-that you are not doing enough-provides a great opportunity for others to exploit you or manipulate you in their effort to get you to do more (or at least, to get more money out of you). Some church bureaucrats, for example, would visit our dear little Grace Lutheran Church here in Versailles and have some very unbecoming things to say about us.



· Looking at our annual budget and seeing how much we give to missions, many people would conclude that we are not very "mission-minded."



· Looking at our falling worship attendance-which seems to get smaller with each year that I fill this pulpit-these people would conclude that ours is a dying congregation. (Maybe they are right.)



· Looking at our liturgical worship with its so-called formalities and looking at our deliberate communion practice, these same people would say that we do not even seem interested in having more people from our community join us, much less aiding the proclamation of the Gospel to the world.



Based on these and other possible observations, some church bureaucrats would classify Grace Lutheran Church as what they call a "maintenance" congregation, as opposed to a "mission" congregation. That is to say, we would be placed into a general category of congregations that are not terribly concerned with anything but our status quo. We would be classified as a congregation that really just wants to exist and not be bothered by reaching out to others. We would be told that we have a "bunker" mentality or a "let's just survive" mentality, rather than having a generous, outward looking, mission-minded and loving attitude toward those who are not yet Christian.



I hate this false distinction between "missions" congregation and "maintenance" congregations. This distinction is derogatory and it is disastrous. I want very much to protect you from those who would beat you up or exploit you by classifying you as a "maintenance" congregation, as if you were second-class, backward congregation because of its supposed failures in doing missions. (And I pity the guy who ever comes here talking that way.)



Do we fail to give as much as we could give-either individually or as a congregation? You and I both know it is true. Is there a certain degree of laziness or hard-heartedness among us that helps prevent some of our members from being regular in their attendance? Undeniably so. Have our numbers slipped over the years? The statistics do not lie.



Yet far be it from us to ever think of ourselves as failing in missions. If we fall into the Satanic trap of thinking that we are not doiing missions, that would be roughly equivalent to saying that God's miraculous Word produces no miracles in our midst; that His Word of forgiveness and faith and life is not being proclaimed in our midst; that we have succeeded in doing the impossible by shutting God's Word up in our hearts and in our bones (Jeremiah 20:9) and not letting it out.



Jesus tells us in today's Gospel, "pray earnestly to the Lord of the harvest to send our workers into His harvest." Dear Christian friends, you pray this prayer each and every time you pray the Lord's Prayer! God your heavenly Father has been answering that prayer for you, and He has done so by using you to send out "laborers into His harvest."



· St. Paul commended the Romans, thanking God that their faith was "proclaimed in all the world" (Romans 1:8) and I thank my God for you on the same grounds. Your faith-the faith of the saints at Grace Lutheran Church in Versailles, MO-is reported throughout the world.



· St. Paul rejoiced in his dear Thessalonians because their faith in God "has gone forth everywhere" (1 Thessalonians 1:8), and for the same reason I rejoice in you. Your faith has likewise "gone forth everywhere," though in a way most people could not detect with their eyes.



· St. Paul praised God for "the saints in Christ. at Philippi" (Philippians 1:1) because of their "partnership in the Gospel from the first day until now" (Philippians 1:5). In the same way I praise God for the saints in Christ at Versailles, because they-like Paul's Philippians-have partnered with me in the proclamation of the Gospel "from the first day until now."



Think of the many ways that you, my dear saints, have played a great role in proclaiming the Gospel of Jesus Christ both to our community and to our world:



· You do not have to do this, but since the day of my arrival here, you have patiently and lovingly allowed me to spend huge chunks of time in writing for GOOD NEWS, a journal that is now in seventeen languages and distributed in 85 countries throughout the world. This is not my personal mission work, but GOOD NEWS has your involvement in missions as well as mine. You are my partners because you give up many hours of my time that are rightfully yours. (Many congregations would not give so generously!)



· As you know, I now travel overseas on a nearly annual basis. (Today I am leaving for Lithuania, Latvia, and Russia.) This, too, is your mission as well as mine. You do not have to do this, but not only do you allow my absence from this pulpit, not only have you given funding for some of my travels, but you also continue to provide for me and for my family while I am away. And you do this every year. As with the Romans, so also with you: YOUR faith is "proclaimed in all the world" (Romans 1:8). On the eve of my departure from the Sudan in July 2005, the president of the Lutheran Church in Sudan declared to his congregation, "We must thank God for this man's family and for this man's congregation. They have sent him to us." (Rest assured, this president is not the only person who has spoken this way about you.)



· Even more importantly than these things, you also "pray earnestly to the Lord of the harvest to send our workers into His harvest." As I said earlier, you do this each time you pray the Lord's Prayer: "Thy Kingdom come; Thy will be done." Your heavenly Father hears this prayer that you pray, and according to today's Gospel, your Father graciously sends out workers into His harvest.



· Beyond this, you receive the Sacrament of Christ's Body and Blood every Sunday, and this, too, is part of your role in missions. This is true because St. Paul declared, "As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes" (1 Corinthians 11:26). That is to say, the Lord's Supper is your pulpit, from which you preach and proclaim the rich forgiveness of sins that has come into the world through the death of your Lord Jesus Christ.



What does all your involvement in missions mean? Does it mean that either you or I have something about which we can boast! Not at all! But what does it mean?



1. First, it means that God is doing His miraculous work, not only for us, but also through us. As Jesus said to His disciples in today's Gospel, He also says to you, "It is not you who speak, but the Spirit of your Father speaking through you."



2. It also means that you are truly and undeniably connected to the Living Christ, your True Vine, through God's adoptive act of your Baptism. Jesus says that no one can produce good works and good fruit except through Him (John 15:5). Here you are, doing the good works of missions. This can only mean that Christ your risen Lord is indeed living within you and among you. And this is God's continuing, never-ending promise to each of you: "He who began a good work in you will bring it to completion at the day of Jesus Christ" (Philippians 1:6).



Looking at our annual budget and seeing how much we give to missions, many people would say that we are not "mission-minded." Looking at our falling worship attendance-which seems to get smaller with each year that I fill this pulpit-these people would conclude that ours is a dying congregation. Looking at our liturgical worship and our deliberate communion practice, these same people would say that we are not even seem interested in having more people from our community join us, much less aiding the proclamation of the Gospel to the world.



Let the would-be manipulators say what they want! You shall not be put to shame! Christ your Lord fully and completely covers and forgives all your sins-including your sins of missions. Christ your Lord is also doing a great and mighty work in you and through you-a work that not many can see with the eye. You are the children of God, whose lives and whose works are declared holy by your Baptism. Each of you can, with a good conscience and with an unblinking eye, confess before God and the world that you yourselves are labors in the heavenly Father's harvest. You are faithful laborers because God Himself has made you such.

___________________________________________________________________________

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