Ninth Sunday after Pentecost
July 13, 2008
The Rev. Charles Henrickson

“The Parable of the Sower” (Matthew 13:1-9, 18-23)

Many of you have gardens.  And all of us--whether
we’re gardeners with a green thumb, or just simply
couch potatoes whose thumb never gets off the remote
control--all of us probably know something about
planting seeds.  We know that not all the seeds which
are planted into the ground end up as full-grown
plants.  Some of the seeds which are planted don’t
make it along the way, for a variety of reasons.  But
even so, we know that the seeds we plant will, in many
cases, produce plants and yield a crop of fruit or
vegetables.  The seeds sown will achieve the purpose
for which we plant them, in spite of the many other
failures that may occur.

That, in brief, is the message of our story for today.
 It is the story of the seed sown into the soil, and
the different results that happen.  It is better known
as “The Parable of the Sower,” the Holy Gospel for
today from Matthew 13.  In the Parable of the Sower,
Jesus is talking about the word of God that is
preached, and how that same word will, in some cases,
be taken away or die, and in other cases, take root
and grow and produce an abundant crop.

This text is one of two very important stories Jesus
tells in the Gospel of Matthew having to do with how
we hear God’s word, how we listen to it.  The first
story is the one about the two house builders, the
wise man who built his house upon the rock and the
foolish man who built his house upon the sand.  And we
preached on that text a few weeks ago.  The other
great story about how we listen to the word is this
Parable of the Sower.  Both texts make the point about
how very important it is that when we hear the word of
God being preached to us, that we take great care how
we listen, that we take it to heart and not let it go
in one ear and out the other.  It’s not just that we
are exposed to God’s word--remember, the foolish
builder “heard” the words of Jesus, but he didn’t
build his life on them.  Likewise, in today’s parable,
several different kinds of soil have the word sown
onto them, but not all end up with living plants.  In
other words, many people have the word preached to
them.  But not everybody receives it in faith.  So
take care how you listen.

The Parable of the Sower starts out with . . . the
Sower.  “Duuh,” we say.  “That’s obvious.”  Yeah, but
we don’t want to breeze right by that point.  It all
starts with the Sower.  And the Sower, in the first
place, is Jesus.  He comes sowing his seed, the
life-giving word he comes to bring.  The Sower Jesus
has a gospel he wants to sow in people’s hearts.  It
all starts with him.  It is his initiative that the
sowing is done, and, furthermore, that there is a good
seed to sow.

The Sower comes with a life-giving seed.  Jesus came
into the world to put that life into the seed. 
Without Jesus, there is no seed, no gospel to plant. 
The good news is that Jesus comes into the world to be
our Savior, your Savior.  He lived the perfect life
you do not lead.  He earned God’s approval and
righteousness, something we lack, each and every one
of us.  The Son of God come in the flesh lived the
holy life of love that God intended for his human
creatures, and which we all blow on a daily basis. 
That’s good in itself, but there’s more.  What could
be done about the justice God demanded, that those who
sin shall die?  We sinned, so we deserved death, death
separated from God and under his judgment.  The
penalty had to be paid, but the good news is that
Jesus paid it for us.  He suffered and died on the
cross, under God’s judgment, the Son of God dying for
sinners the likes of you and me.  A sacrifice for sin,
a substitute for sinners.  That’s Jesus, the Savior on
the cross.

The good news doesn’t stop there.  Because Jesus did
it all, God said, “Yes!”  Sin has been atoned for,
death has been defeated and deflated.  Jesus rose on
Easter morning to tell us that good news.  In him we
have the forgiveness of sins.  In him we have the
victory of life.  He is our way-preparer, to lead us
into the kingdom of heaven.  Following him, we enter. 
Without him, we are lost.  Jesus is our everything.

So that’s the good news.  And it’s life-giving. 
Because it puts us into contact with the author and
source of life, Jesus Christ, the Son of the living
God.  By faith in him, trusting in him, we receive
what he has to give--gifts of life and fruitfulness
and never-ending life.

How important it is, then, that we hear this good
news, this gospel, and receive it in faith.  There is
no other way to receive the life of Jesus.  And so
Jesus comes again, bringing the gospel of his life for
us.  He comes as the Sower, sowing the seed of his
word into our hearts.  Again, Jesus takes the
initiative.  He does it all.  It’s his seed; he packed
it full of life.  And now he sows the seed, so that we
would hear the word and believe in him and receive the
gifts he has to give.

At first Jesus did this through his own mouth, as he
went about preaching and teaching like we hear him in
the gospels.  And then he did it through his apostles.
 It was still Jesus preaching; he just used those
guys’s mouths to get the word out.  Same thing today. 
Jesus is still preaching today.  Only he does it
through the preachers he sends.  Their mouth; his
word.  “He who hears you, hears me,” Jesus tells his
preachers.  And the flip side is true, too:  “He who
rejects you, rejects me.”  It’s important that you
listen to the preacher, the sower, that Jesus sends
out in his name, because how you receive that preacher
is really how you are receiving Jesus.

So the Sower comes sowing the seed, preaching the
word.  The word is preached; the seed is sown.  Where
it lands, though, and what happens to it then, that is
where the story takes some twists and turns.

Some seed lands along the path, the hardened-down
path, where the seed just lays on the surface, making
it easy pickings for the birds.  The seed doesn’t last
long there; the birds gobble it up.  And so we need to
realize that there is an enemy at work in the field,
doing whatever he can to take the word away from us. 
That old bird is the devil, the enemy of our souls. 
And so he is the enemy of the church.  He will try to
stir up trouble in the church, to get our eyes off
Jesus, to get us distracted with other things, so the
word will not sink in--it will just lay there on the
surface, never sinking in, down in our hearts, and
that old buzzard will swipe it away from us.  Realize
that the devil is at work in this garden, just as he
was at work in the first garden, trying to take our
focus off of God’s word, just like he did back then,
trying to divide us, like he got Adam and Eve to blame
one another.  Be wise to his tricks.  The devil will
steal away God’s word from you, if you’re not careful.
 See that your heart is not so hardened that the word
just lays on the surface.  Repent of anger and
bitterness and unforgiveness.

Then there’s the seed that falls on the rocky soil. 
This must have been in Missouri, because the soil here
is indeed thin and rocky.  But this is really talking
about the reception of the word.  Here the word is
planted, and because the soil is thin and rocky,
paradoxically, it springs up faster.  You see, the
rock just beneath the surface causes the thin soil to
heat up quicker and thus the plant grows faster--at
first.  But it doesn’t last.  Because that rock is
still there, the roots can’t get established, and
before too long, the plant dies out.

How often that is seen in the church!  When a lot of
people are brought in too quickly, with no grounding
in the word, they may be enthusiastic for a little
while--they may be active and eager for a little
while, at first--but because they have no root, within
a few years, you don’t see those people anymore. 
They’re gone.  No staying power.  Church for them was
just a fad, a thing to do for a while, or they were
coming for the wrong reasons.  The rock just below the
surface was never dealt with.  They never got rooted
and well grounded in the word.

Are you in this for the long haul, this
listening-to-God’s-word business?  Or is this
something that can come and go, depending on how you
like . . . whatever--the preacher, the choir anthems,
the color of the carpet, or whether somebody said “Hi”
to you in the narthex.  Those are pretty flimsy
reasons to come or not come to church.  That soil is
too thin and rocky, and the word will not take root. 
In that case, it’s no wonder that when something
doesn’t go your way, you leave the church and thus
leave the word of God.  That’s what happens when the
seed is sown in rocky soil.  When trouble or
persecution comes because of the word, Jesus says,
that rocky-soiled person quickly falls away.  These
are the people who come to church when everything is
smooth and hunky-dory, but when the church has to deal
with some issues about truth and error, doctrine and
practice--and there’s some unpleasantness that goes
along with that--then those folks are just as likely
to fall away and stay away.  That’s when the seed is
planted in thin and rocky soil.

In the next soil, the word is sown and a plant comes
up.  But that’s not the only thing that comes up. 
Thorns grow up around the plant and choke out its
life.  The thorns are the worries of this life and the
deceitfulness of wealth.  Some people lose the word
because they put a higher priority on other things. 
The time they should be setting aside to hear God’s
word being preached--they feel they can’t spare that
time, because they have to be making more money, or
spending that time on other things--recreation,
pleasure, family outings--anything but the preaching
of God’s word.  And so the word gets squeezed out. 
“No time in the schedule for it.  I’ve got more
important things to do.”  But the truth is, man does
not live by bread alone--or by money alone, or
recreation, or pleasure.  Rather, man lives--truly
lives--only by every word that proceeds from the mouth
of God.  God’s word is the only priority that will
make any difference for eternity.  There is nothing
more important.  Therefore, do not let
anything--anything--choke the word out of your life.

Now, after three failures, we finally come to the
success story.  But notice it wasn’t the seed, it
wasn’t the word, that failed.  No, the same word is
sown in all these places.  The same word that one
person ignores--that three persons may ignore or
refuse to hear--that same word will take root in
another person and produce a great harvest.  And that
is what God will do for you, my friends.  His will is
that you will hear this word of God being preached,
and that it will sink down in you, take root, spring
up and grow, and produce fruit, good fruit.  The good
news of Christ will do that for you.  It’s nothing in
you; the life is all in the seed.

But take care how you hear that word.  See that
nothing will take away or kill off or squeeze out that
word in your life.  Don’t give up, in spite of the
obstacles.  God will clear those impediments away. 
Jesus has defeated the devil, that old buzzard who
would swipe away the word.  God will clear away the
rock just below the surface of your heart; he’ll
remove that rockiness--and sometimes he has to blast
it away--through the preaching of the law to lead you
to repentance.  And don’t get caught up in the worries
of this life.  God is your heavenly Father.  He will
take care of you, just as he cares for the flowers of
the field.  Trust in him and not in yourself.

God will do everything that is needed for the word to
grow in your life, so that you will be a healthy
plant, bearing the fruits of faith.  He sends his
sower to keep on preaching the word to you.  Jesus
feeds you with all the nutrients you need, with the
rich food of his heavenly feast.  He waters the plant,
to refresh it and give it life, with the ever-flowing
waters of Holy Baptism.  God takes care of his garden.
 He will cause you to grow.  Listen to his word even
now.  This is it, happening right now, today.  The
Sower is busy sowing his seed, the good news of new
life in Christ.  He who has ears to hear--and that’s
you--let him hear.

- - - - -

You can listen to the services of St. Matthew Lutheran
Church-Bonne Terre, Missouri, on the radio and over
the Internet.  Each Sunday morning, 8:15-8:45
(Central), we broadcast 30 minutes from the previous
week's service on KREI, AM 800 in the Farmington-Bonne
Terre area, and streaming online at:
http://www.krei.com


Charles Henrickson
4749 Melissa Jo Ln
St. Louis, MO 63128
(314) 845-8811 (home)
(314) 779-8108 (cell)
[EMAIL PROTECTED]
___________________________________________________________________________

 'CAT 41 Sermons & Devotions' consists of works that are, unless otherwise
  noted, the copyrighted property of the various authors; posting of such
   gives members of this list implied consent for redistribution _with_
    _attribution_ unless otherwise specified by the author, as well as
              for quoting or use in a congregational setting
                      _with_or_without_attribution_.

    Note: This list's default reply is to the *poster*, NOT the list.
    Do *not* reply to the list with your comments, but to the poster.

Subscribe?              Send ANY note to: [EMAIL PROTECTED]
Unsubscribe?            Send ANY note to: [EMAIL PROTECTED]
Archive?                <http://www.mail-archive.com/[email protected]/>

For more information on this or other lists offered by Confess And Teach
For Unity, you can contact the CAT 41 list administrator at:
 
    Rev. Fr. Eric J. Stefanski <[EMAIL PROTECTED]>

Reply via email to