Rev. Charles Lehmann + Matthew 13:44-52 + Pentecost 10

     In the Name of + Jesus.  Amen.

     The world loves to listen to Jesus' parables because it hears in them some 
sort of basic worldly wisdom instead of what the Lord is really teaching.  
Since the world does not believe the Word of God, it is able to find in the 
parables a Jesus who is just a good moral teacher.  The world wants Jesus to be 
a first century Oprah or Dr. Phil.  The world wants him to give advice on 
relationships and make them feel good about themselves.  The world might even 
listen to Jesus for some basic financial advice, but it doesn't want God in the 
flesh.

     The world doesn't want God to come into our sinful world to redeem us from 
what eternally separates us from Him.  The world doesn't want to learn about 
the kingdom of heaven.  The world wants Aesop or the brothers Grimm.

     Of course, there is a place for stories that teach us some sort of moral 
lesson or proverb, but one rarely finds that sort of story in the Scriptures.  
The Scriptures are about Jesus.  The Scriptures are about your Savior.  The 
Scriptures are about God in Christ reconciling the world to Himself.  They are 
about His love for you on the cross.

     But the world thinks it's doing alright, so it isn't interested in this 
Savior business.  The world doesn't want to hear about sin or the forgiveness 
of sin.  The world wants a self-help book.  So when the world reads the parable 
of the treasure in the field, the world hears about someone who was a shrewd 
businessman.  He knew what the field was worth and managed to pull one over on 
the landowner.  He raised the necessary capital and made an offer.  He beat the 
real estate market in a big way.  He turned a huge profit on what probably 
looked like an insane investment.  But the world gets it all wrong.  That's 
just not the story that Jesus is telling at all.

     When the Man in Jesus' story finds the treasure hidden in the field, He 
sells all that He has and buys the whole field.  This is not a good business 
move.  He could have gone to the landowner and tried to negotiate for just the 
plot where He found the treasure, but strangely, He doesn't even consider that 
option.  Instead, the Man buys the whole field.  The Man doesn't lowball His 
offer and enter a long negotiation process to get the best deal possible.  He 
sells all He has and uses every penny to buy the field.  The treasure is worth 
it to Him.  He will not allow any sort of enlightened self-interest to turn Him 
aside from His prize.  He will not risk losing any of the treasure because He 
didn't buy the whole field He found the treasure in.

     So much for sound business principles.  So much for worldly wisdom.  The 
man in the parable is taking an all or nothing approach.  That doesn't get you 
very far in a world where the other guy is in it for himself and is always 
going after the very best deal.  In the best of circumstances this approach 
will probably lead to bankruptcy.  In the worst it can lead to prison or death.

     There's another way the world can hear this parable, and it's even worse.  
The treasure in the field is the kingdom of heaven, and you should give up 
everything you have to get it.  Nothing should stand between you and attaining 
your heavenly prize.  This can initially sound pretty good.  Heaven's better 
than anything we can imagine, right?  It's really what we should ultimately be 
trying to get, isn't it?  The problem, dear Christians, is not in valuing 
heaven.  Heaven is worth valuing.  Heaven is eternal communion with your 
Savior.  It is bodily living in the loving and gracious presence of God for all 
eternity.  Valuing that isn't a problem.  The problem would be in thinking that 
you can get it for yourself.

     If we absolutely knew that by giving up everything we would receive heaven 
as our reward, I'd like to think that we wouldn't even give it a second 
thought.  We'd sell all we have, give the money to the poor, and wait quietly 
and patiently for our heavenly reward.  It wouldn't matter to us if we starved, 
got sick, or were ridiculed by our family.  We'd be sure of our reward and 
would know that what came in heaven would be far better than anything that we 
had given up.  And, on top of everything else, we'd know that we earned it.  We 
wouldn't have gone on some free ride to paradise. We would proudly be able to 
say that we did our part and earned our one way ticket to the pearly gates.  
But even if we were completely sure, we probably still wouldn't do it.

     But it's still an attractive thought to have it all in our hands.  We want 
to have control over our future.  That's why we save money, invest in 
retirement, and plan for contingencies.  The world wants to apply those same 
ideas to eternity.  Work hard, prepare for the future, and everything will be 
fine.  It's all in your hands.  But we know that a crisis can come that we 
haven't prepared for.  It can wipe out our savings and throw all of our plans 
into absolute ruin.  The same can happen spiritually.  What if the Lord demands 
your life before you've done all that you were doing to prepare for eternity?  
What then?  How far can your works get you?  What sort of certainty for 
eternity can come from your plans?  None... none at all...  But some still 
strive to earn the kingdom of heaven.

     Some who have thought this way in the past have become monks.  They had 
been taught that the monastic life was the most certain way to get to heaven.  
So they gave all their possessions away, took vows of poverty, and spent their 
lives hidden away from the world.  They thought that living a life of poverty 
with all their wealth gone was the most sure way they could earn heaven.  They 
were offering everything they had so they could buy the treasure in the field.

     But everything isn't enough.  No one has enough to buy entrance into 
heaven.  You could sell everything you have and go into as much debt as you can 
imagine and you wouldn't even be close.  You wouldn't even be close if you 
worked for a hundred thousand lifetimes.  There is no price that you can offer 
that would be enough for the field, let alone the treasure that is in it.

     But fear not, dear Christians!  You are not the Man in the parable.  You 
need not buy the field.  This Man who shows outrageous desire for the treasure 
can afford the price, and He has not held back a single penny or a single drop 
of His holy precious blood.  The Man, people loved by God, is Jesus.  The 
treasure in the field, dear Christians, is you.

     Consider for a moment what we learn in Luther's Small Catechism.  “I 
believe that Jesus Christ, true God, begotten of the Father from eternity, and 
also true man, born of the Virgin Mary, is my Lord. Who has redeemed me, a lost 
and condemned person, purchased and won me from all sins, from death, and from 
the power of the devil; not with gold or silver, but with His holy, precious 
blood and with His innocent suffering and death.”

     You live in a world that is filled with sickness and death.  Your own sin 
wants to enslave you to the whims of that world.  Unless you were rescued, the 
pain in which you languish now would never end.  It would only get worse until 
finally it killed you.  And after you were dead the pain would only increase 
for all eternity.  That's what it would be like if the Man hadn't bought the 
field.  That's what it was like until Christ redeemed you, a lost and condemned 
person, purchased and won you from all sins, from death, and from the power of 
the devil.  And how did your Savior purchase you?  He gave all that he had.  
Not his possessions, which are the whole universe.  Death could demand nothing 
from the Lord of Life.  What Jesus gave in payment for you, the treasure in the 
field, death couldn't even dare to demand.  He gave His life.  He offered for 
the redemption of the whole world His own precious blood and His innocent 
suffering and death.  He
 didn't count the cost.  He gave everything.  He didn't buy one small plot in 
the field.  He redeemed us all.  No one was outside the reach of the Savior's 
outrageous love.

     Jesus redeemed you so that you might be His own and live with Him in His 
heavenly kingdom.  He did it so that you would live in everlasting innocence 
and blessedness even as He is risen from the dead, lives and reigns to all 
eternity.

     You do not need to worry about whether you've given up enough to get the 
treasure in the field.  You don't need to fret about a landowner who will 
demand too much of you.  You are the treasure.  You are so precious to your 
Savior that He gave up His very life to possess you.  You are the pearl of 
great price.  Jesus treasures you.

     The payment of blood has been made.  Your heavenly mansion is prepared.  
Your Lord has gone to the cross and saved you.  Fear not, people loved by God!  
There is nothing that can be done that your Lord and your God has not already 
done for you.

     In the Name of the Father and of the + Son and of the Holy Spirit.  Amen.

     And the peace of God which surpasses all understanding keep your hearts 
and minds in faith in Christ Jesus.  Amen.


 Rev. Charles R. Lehmann
Pastor, Saint John's Lutheran Church, Accident, MD
http://chaz-lehmann.livejournal.com
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