This sermon is to be preached at St. Paul Lutheran Church in Kewanee,
Illinois, as I preach in Pastor Eckardt's stead.
St. Luke 18:9-14
We live in the midst of two worlds and two ways. The
world, God's wonderful creation, soon tainted with sin after it was
created. Adam and Eve enticed by the serpent, they were taught to
look only at themselves. Seeing their nakedness, they ran and hid at
the sound of holy movements in the Garden of Eden precisely because
they knew that they saw things differently in an instant, at the
eating of the tree of the knowledge of good and evil.
This new innovation, this practice of gazing at ourselves has become
the norm and the novelty of sinful creation. The struggle that Adam
and Eve had in the garden, you know, was over holiness. Satan, that
dastardly serpent, enticed our first parents to desire an increase of
holiness which they themselves were to take from God by force of their
own doing.
The serpent says to them, "For God knows that in the day you eat of
it your eyes will be opened, and you will be like God, knowing good
and evil." You see, the serpent traps them with a desire to obtain
their own greater holiness. They can be like God, he says. And this
of their own doing. Sounds very familiar, doesn't it?!
The history of fallen man is encompassed by this desire to be holy.
This temptation, therefore, attaches itself to each and every one of
us. When Adam and Eve had then subsequently heard the sound of the
Lord walking in the garden in the cool of the day, they were
frightened. For the first time, they experienced a different side of
God. They felt threatened by Him because the holiness that they
thought they could obtain was of a very different character than the
holiness of God.
This whole account unfolds throughout the Holy Scriptures and we see
this battle wage itself in holy Israel, in the patriarchs, in King
David, and King Solomon. We see it in the New Testament, and the
battle between God and the serpent in the garden is presented in the
parable of the Pharisee and the tax collector.
The Pharisee was, as far as society is concerned, a very good
citizen. Role model citizen, in fact. He was all for the prosperity
of Jewish society. He gave tithes, he was learned and held a
respectable position as a scholar and teacher of the Jewish law. The
Pharisee dressed well and took good care of himself. The tax
collector was a different sort in Jewish society. He would have been
a man of Jewish origin as well, but he was employed by the Romans to
collect taxes from the Jewish people, his own flesh and blood.
This was a no-no. The Jews considered it blasphemous to give taxes
to a pagan government. To have one of their own people doing the
collecting of the taxes added insult to injury. A Jew of this period
would not think very highly of the tax collector. He would be looked
upon as a traitor to the Jewish people, all for money.
So, as the parable goes, the Pharisee and the tax collector go into
the temple to pray. The Pharisee prayed thus with himself, "God, I
thank you that I am not like other men—extortioners, unjust,
adulterers, or even as this tax collector." This Pharisee gives a
portrait of prayer with peripheral vision. He is praying with one eye
open so to speak, which smacks of insincerity. In other words, he is
so concerned about what others think of him, that he cannot have an
honest petition to the Lord.
In fact, the Pharisee goes on to boast that he fasts twice a week,
and gives tithes of all he possesses. The Pharisee, unbeknownst to
him, is falling just as Adam and Eve fell. The Pharisee is being
enticed by the serpent to look to obtain his own holiness. If he can
take it of his own doing, then he can rise above others. So he
thinks.
The serpent can creep upon all of us, for we are plagued by the same
desire to look to ourselves for holiness. It is such a cunning trick.
Any virtue or gift that God gives you, can be misused by you. God
gives us a gift, then we try to take more by force. In the same way,
Adam and Eve were holy because God had made them in His image. They
were virtuous by God's doing, so they thought they would take more.
This is an anti-sacramental way of thinking.
This is an innovative way of thinking. This Pharisaical gazing at
ourselves is an innovation that tries to creep into the church. When
you think that you are becoming holy apart from the hearing of the
Gospel and eating and drinking Christ's body and blood in the
Eucharist, then you are practicing the innovative ways of Adam and Eve
in sin. To attempt to obtain holiness apart from Christ's means of
grace is the way of the wicked and cunning serpent.
The tax collector, the filthy lout that he was, understands. He
comes into the temple, yet stands afar off, keeping his head low and
beating his breast, says, "God be merciful to me, a sinner." In the
midst of his sin, he understands that true holiness is not for ours to
take by force. It is not ours by right. The tax collector knows that
holiness is outside of him. By nature, it is out of his grasp.
This man understands that any holiness that he will have has to come
from the Holy One Himself. This is the churchly way of believing,
thinking and living. This is sacramental. To know that God's mercy
stands outside of us, to know that God has to somehow give us His
love, mercy, and grace, is to wait for His answer.
We have to receive God's holy pronouncement. This is why Jesus
instituted holy baptism, the pastoral office with the office of the
keys, and the Eucharist, the Lord's Supper. Jesus instituted these
things to combat the serpent's trickery. We cannot take God's
holiness by our own taking or by force. He must give us His love,
mercy, forgiveness, and holiness. Jesus wants you to know with
certainty when you are being loved and made holy by Him.
So, to conclude, the means of grace happen to be the
weapons to combat Satan's temptation to humans to get us to try to
fashion our own self-contrived holiness. Jesus said something that
rings through history to conclude this parable, "I tell you, this man
[the tax collector] went down to his house justified rather than the
other; for every one who exalts himself will be humbled, and he who
humbles himself will be exalted."
Today, humility, looks like the Christian who confesses his sins and
approaches the altar to eat Christ's body and drink His blood, knowing
that in this all is forgiven and true holiness is given as a pure gift
won by Christ on the cross. Amen.
--
Rev. Chad Kendall
www.frchadius.blogspot.com
Trinity Lutheran Church
Lowell, Indiana
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