A little "sacramental exegesis"...


Sermon for the Last Sunday of the Church Year



Out of Their Gloom and Darkness

The Eyes of the Blind Shall See



Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! Amen. Today is the Last Sunday of the Church Year. Today's Gospel is God's History of the Last Day:



When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats.



         Dear Christian friends,



Some Christians find this Gospel a bit disconcerting. They find this Gospel disconcerting because they firmly believe, on the basis of God's clear Words, that they are saved by grace through faith in Christ Jesus. After all, it is written:



· "All are justified by [God's] grace as a gift, through the redemption that is in Christ Jesus. for we hold that one is justified by faith apart from the works of the law" (Romans 3:22, 28).



· "We know that a person is not justified by works of the law, but through faith in Jesus Christ. not by the works of the law, because by the works of the law no one will be justified" (Galatians 2:16).



· "By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not the result of works" (Ephesians 2:8-9).



On the basis of these very clear Bible passages, and many more like them,



Our churches teach that people cannot be justified before God by their own strength, merits, or works. People are freely justified for Christ's sake, through faith, when they believe that they are received into favor and that their sins are forgiven for Christ's sake. By His death, Christ made satisfaction for our sins. God counts this faith for righteousness in His sight (AC IV, McCain, 33).



He Who Is Holy Says This: "I Know Your Deeds" (Revelation 3:8)



Because of these other important Bible passages, today's Gospel can easily stick in the craw. After we have carefully mapped our minds to think in terms of faith alone and not in terms of our works, Jesus comes along and upsets the apple cart. Your Lord Jesus clearly declares that on the Last Day you will be judged on the basis of what you have done or have failed to do:



The King will say to those on His right, "Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you welcomed Me, I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to Me. . Truly, I say to you, as you did it to one of the least of these My brothers, you did it to Me."



Then He will say to those on His left, "Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. . As you did not do it to one of the least of these, you did not do it to Me."



To You It Has Been Granted To Know

The Mysteries of the Kingdom of Heaven (Matthew 13:11)



As you pick your way through this Gospel, it would be very good if you could spend some time thinking about the way you think about God's gifts to you. Review what you believe about Baptism, about the Sacrament of the Altar, and about absolution and preaching. These miracles from God will teach you today's Gospel by establishing for you a "pattern of sound teaching" (2 Timothy 1:13, NIV). These things-Baptism, the Sacrament of the Altar, absolution and preaching-these things will orient your thinking. They will help you see that today's Gospel holds nothing for you to fear, but it promises great comfort for you, both for now and for the Last Day.



Baptism Now Saves You (1 Peter 3:21)



         What is Baptism?



Baptism is not just plain water, but it is the water included in God's command and combined with God's Word (Small Catechism, Baptism I).



Stated another way, Baptism is common, everyday water that God Himself has purified and made holy through His Word, so that it might be for you a sin-cleansing and life-giving water. When you look at the water in the Baptismal font, all you see is water. Yet your God has called this water "a washing of rebirth and renewal by the Holy Spirit" (Titus 3:5). When you look at the water, you see only water. By God's miracle of your faith, you believe the water in the font is something greater than what you can see. By God's gift of faith, you believe this water has been made powerful and perfect by the living Word of God. You also believe that your God regards this bath to be a holy bath in which there is no condemnation for you who believe.



This is My Body (Matthew 26:26)



         Let's run through it again: What is the Sacrament of the Altar?



It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink (Small Catechism, Sacrament of the Altar, I).



Stated another way, the Sacrament of the Altar is common, everyday bread and wine that God Himself has purified and made holy through His Word, so that it might be for you a sin-cleansing and life-giving meal. When you look at the bread and wine on the altar, all you see is bread and wine. Yet your Lord Jesus Christ has called this bread and wine "My body. My blood" (Mark 14:22, 24). When you look at the bread and wine, you see only bread and wine, just as you see only water when you look at the Baptismal font. By God's miraculous gift of faith, you believe the bread and wine are something greater than what you can see. By God's gift of faith, you believe the bread and wine of the altar are made powerful and perfect by the living Word of God. You also believe that your God regards this meal to be a holy meal in which there is no condemnation for you who believe.



You Forgave the Iniquity of My Sin (Psalm 31:5)



We have a proverb that states, "Good things come in threes." Let's try this little line of thinking a third time, just to see what happens: What do you believe about preaching and absolution, which is also called the Office of the Keys?



[You] believe that when the called ministers of Christ deal with us by His divine command, in particular when they. absolve those who repent of their sins and want to do better, this is just as valid and certain, even in heaven, as if Christ our dear Lord dealt with us Himself (Small Catechism, Office of the Keys, III).



Stated another way, preaching and absolution are common, everyday words-words that God Himself has purified and made holy through His Word, so that these words might be for you sin-cleansing and life-giving Words. When you hear your pastor declare to you, "Your sins are forgiven," all you hear is my human voice. Yet your Lord Jesus Christ has described my speaking forgiveness to you here on earth as a miracle that takes place also in heaven (Matthew 18:18). When you hear the words of forgiveness declared and preached to you, you hear common and everyday words from my mouth, in the same way that you see common water when you look at the Baptismal font and see common bread and wine when you look upon the altar. By God's miraculous creation of your faith, you believe the words of forgiveness from my mouth are something greater than what you merely hear. By God's gift of faith, you believe that when your God-given pastor declares to you the forgiveness of your sins, they are forgiven. You also believe that your God regards this word of forgiveness that you hear as being the very Words of His dear Son Jesus (Luke 10:16), in Whom there is no condemnation for you who believe.



Everything According to the Pattern

That Was Shown You (Hebrews 8:5)



When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats.



Today's Gospel points to your common, everyday actions as the basis on which you will be judged. These are the words of Jesus:



Truly, I say to you, as you did it to one of the least of these My brothers, you did it to Me. Truly I say to you, as you did not do it to one of the least of these, you did not do it to Me.



Listen to this Gospel according to "the pattern of sound teaching, with faith and love in Christ Jesus" (2 Timothy 1:13). What you believe about Baptism and the Sacrament of the Altar, about preaching and absolution, you must also believe about your everyday actions and deeds. Think of your actions-your works-in the same way that you think about common water, which God makes a Holy Baptism. Consider your actions in manner that you consider ordinary bread and wine, which your God makes a Holy Communion.



Stated another way, you must believe that your deeds are deeds that God Himself has purified and made holy through His Word. Admit it: when you inventory your day-in-and-day-out actions toward your neighbor, it doesn't really look like all that much. You do not have a lot to show for your good intentions. However, your heavenly Father declares these same actions of yours to be good and holy works which you were "created in Christ Jesus" to do (Ephesians 2:10). When any of us look at the things we do in our everyday lives, all we get to see is small potatoes. Yet your bodies are now "a living sacrifice, holy and acceptable to God" (Romans 12:1). When you look at your daily life, you see struggles and hardships; you see jealousy and anger; you see selfish and loveless acts toward your neighbor. In short, you see in yourself and in your actions nothing but sin. Your God sees none of those things. Your God regards your everyday actions as precious and holy because you are "those sanctified in Christ Jesus... saints together with all those who in every place call upon the name our Lord Jesus Christ, both their Lord and ours" (1 Corinthians 1:2).



· Just as God's Word makes plain water a Baptism and just as God's Word makes ordinary bread and wine a Holy Communion, so also does God's powerful Word make your daily deeds good and pleasing in His sight.



· Just as water does not seem like much and bread and wine do not seem like much and words preached from pulpits do not seem like much, so also your works indeed do not seem like much to you. Your works might even seem pointless or useless to you. (Some people say the same thing about God's sacraments.) Be that as it may: God's Word is in you (Romans 10:8). God's Words make your good and holy works for you, just those same Words create Baptism and Holy Communion and sermons.



When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats.



To hell with the goats! "You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (1 Corinthians 6:11). That makes you God's beloved sheep. Your eyes will then be opened on the Last Day and you may be surprised to learn all the wondrous things your God has done through you. You-like your Lord Jesus before you-you are now lambs "without blemish or spot" (1 Peter 1:19). You are spotless lambs because all your sins have been forgiven-and all your actions declared good and holy-through the blood of Christ. The Last Day will bring you no fear, but only joy when Jesus says to you, "Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world."


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