First Sunday in Advent
November 30, 2008
The Rev. Charles Henrickson

“Oh That You Would Rend the Heavens and Come Down” (Isaiah 64:1-9)

The Old Testament Reading for today, from Isaiah 64, is an intense prayer, 
begging God to intervene on behalf of his people.  As such, it is a fitting 
prayer also for God’s New Testament people, the church.  And so, on this First 
Sunday in Advent, as we enter this season of waiting for the Lord’s coming, we 
cry out with Isaiah, “Oh That You Would Rend the Heavens and Come Down.”

What is the situation for which Isaiah writes?  With prophetic foresight, 
Isaiah looks ahead to the time when God’s people will be off in exile in 
Babylon.  These would be dark days for the people of God.  Judah had been 
overrun by the Babylonians.  Her citizens were hauled off and taken captive to 
a strange land.  Even the Davidic king was taken captive and made a prisoner in 
Babylon.  Jerusalem, the city of God, was destroyed.  The temple, the house of 
God, was burned and leveled.  These were dark days indeed.  In the verses just 
before our text, the prophet laments:  “Our adversaries have trampled down your 
sanctuary.  We have become like those over whom you have never ruled, like 
those who are not called by your name.”

It was like God’s enemies were triumphing, like God’s people--that there was 
nothing special about them anymore--like God himself had forgotten his promises 
to bless them and to give them a future and a hope.  Isn’t this a picture of 
the church today?  The church, at least in America, is at a low point these 
days.  Demoralized, dispirited, and defeated--that’s the state of the church in 
our culture.  The enemies of God have carried the day.  Abortion, the murder of 
innocent children, has been legal now for 35 years, with no end in sight.  In 
fact, our country just elected a pro-abortion President and Congress.  
Homosexuality, an abomination in the sight of God, is out of the closet, out in 
the open, and pressing forward with their agenda.  Living together outside of 
marriage, and thus outside of God’s good order--this too is widely condoned, 
even more so.

The societal structures that used to identify sin as sin have broken down, the 
culture has eroded, and the church is seen as the irrelevant weirdos.  The 
church’s message of Law and Gospel is not resonating, in part, because the 
culture has brainwashed itself into thinking that God’s Law no longer applies.  
Where there is no sin anymore, why would anyone need a Savior?  If the Law is 
neutered, then the Gospel becomes irrelevant--and the Gospel is precisely what 
the church has to offer.  So these are dark days for the church.  The church is 
ridiculed, ignored, and disrespected.  It’s like we’re exiles in our own land.  
The pagans have taken over.

Therefore we can identify with Isaiah, when he cries out to God:

Oh that you would rend the heavens and come down,
that the mountains might quake at your presence--
as when fire kindles brushwood
and the fire causes water to boil--
to make your name known to your adversaries,
and that the nations might tremble at your presence!

How long will God allow this low point to last?  When will he intervene and 
act?  Strike down your enemies, O God!  Vindicate your holy name!  Deliver your 
holy people!

Then Isaiah pauses to reflect:

When you did awesome things that we did not look for,
you came down, the mountains quaked at your presence.
>From of old no one has heard
or perceived by the ear,
no eye has seen a God besides you,
who acts for those who wait for him.
You meet him who joyfully works righteousness,
those who remember you in your ways.

God has acted on behalf of his people before.  He will act again.  Wait.  Wait 
and trust and remember.  The Lord has always been true to his promises before.  
He has not suddenly changed his character.  God will keep his word.  He will 
vindicate his name and deliver his people.  He will overthrow his enemies.  God 
will indeed act in judgment and salvation.  But this calls for God’s people to 
wait, in faith.

Yes, dear people of God, the Lord will come and act on behalf of us, his 
church.  He will deliver us out of this mess.  He will right the wrong, he will 
overthrow the evildoers.  The day is coming, the Last Day, the Day of the Lord, 
when he will “rend the heavens and come down.”  It will be a day of fire and 
quaking; the earth will be moved, and fire will rain down upon this wicked 
world, ripe for judgment.

But for now, we wait.  And that’s a good thing.  For if God were to come down 
in fiery judgment right now, where would that leave us?  We too are ripe for 
judgment!  Yes, we ourselves, God’s own people, have earned and incurred God’s 
wrath.  The prospect of God’s judgment and our own guilt leads us to 
repentance.  This time of waiting right now, this is a time of repentance.  God 
is granting us time to recognize and mourn our sins.

Isaiah saw the low state of God’s people as a case of God chastising them, 
disciplining them, bringing them low, in order to bring them to repentance.  
Therefore he confesses the sins of the people:

Behold, you were angry, and we sinned;
in our sins we have been a long time, and shall we be saved?
We have all become like one who is unclean,
and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
There is no one who calls upon your name,
who rouses himself to take hold of you;
for you have hidden your face from us,
and have made us melt in the hand of our iniquities. 

My friends, this is our prayer of confession, too.  We have sinned, and in our 
sins we have been a long time.  Unclean and polluted have been our souls and 
our deeds, as we have let ourselves be influenced and infected by the opinions 
and attitudes of the world.  Fading, late-autumn leaves, dried up and sapped of 
vitality--this is what happens when we do not draw our strength and life from 
the Lord through his Word.  Apathetic and listless--lifeless, weak, living way 
below what the church ought to be.  How few even bother to come to church 
anymore, treating as a light and casual thing the Lord’s holy day and his holy 
house, despising by their indifference preaching and God’s Word.  How few 
actively and gladly hear God’s Word and learn it--yes, want to learn it.  How 
deeply the words of the prophet strike home today:  “There is no one who calls 
upon your name, who rouses himself to take hold of you.”

Advent is a season of repentance.  God is giving you this time to repent, to 
confess your sins, to turn from them and change your ways.  God is calling you 
to turn to him and seek his mercy and forgiveness.  All of us, your pastor 
included, have things for which we need to repent.  Taking God’s grace for 
granted.  Not letting God’s Word have its way with us.  Letting the world make 
inroads into our soul.  Lord, have mercy!  Forgive us!  Restore your people!

But now, O LORD, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.
Be not so terribly angry, O LORD,
and remember not iniquity forever.
Behold, please look, we are all your people.

Dear ones, hear now God’s answer to your prayer.  The Lord is not coming down 
in judgment on you.  Instead, he comes down in mercy.  “Behold, your king is 
coming to you; righteous and having salvation.”  Behold, he comes as a little 
child, weak and innocent, meek and lowly, lying in a manger.  Behold, he comes 
as a peaceful king, humble, blessed and blessing, riding on a borrowed colt.  
Behold this king, mocked and flogged, disrespected and despised, ridiculed and 
reviled, nailed to a criminal’s cross.  Here then is God’s answer:  A Savior 
for our sins, Jesus Christ, who takes the judgment, the terrible anger, that we 
deserve and brings us salvation, deliverance, in its place.  God beholds us in 
mercy, he looks upon us in grace, for the sake of his Son, who came down from 
heaven and won our salvation, rending death in the process and quaking the 
gates of hell.

Yes, the day of judgment is coming.  Christ our returning king will indeed rend 
the heavens and come down, in glory, in judgment, to vindicate God’s name, to 
destroy God’s enemies, and to deliver God’s people.  We wait for that day.  We 
long for that day.  We wait in faith and in hope.  God has not forgotten his 
promises.

The day of judgment is coming.  But now is the day of mercy.  This is Advent, a 
time for repentance and forgiveness, a time for confession and absolution, a 
time for beholding and taking hold of your coming Savior.  “Hosanna!  Blessed 
is he who comes in the name of the Lord!  Blessed is the coming kingdom of our 
father David!  Hosanna in the highest!”


Charles Henrickson
4749 Melissa Jo Ln
St. Louis, MO 63128
(314) 845-8811 (home)
(314) 779-8108 (cell)
[EMAIL PROTECTED]

___________________________________________________________________________

 'CAT 41 Sermons & Devotions' consists of works that are, unless otherwise
  noted, the copyrighted property of the various authors; posting of such
   gives members of this list implied consent for redistribution _with_
    _attribution_ unless otherwise specified by the author, as well as
              for quoting or use in a congregational setting
                      _with_or_without_attribution_.

    Note: This list's default reply is to the *poster*, NOT the list.
    Do *not* reply to the list with your comments, but to the poster.

Subscribe?              Send ANY note to: [EMAIL PROTECTED]
Unsubscribe?            Send ANY note to: [EMAIL PROTECTED]
Archive?                <http://www.mail-archive.com/[email protected]/>

For more information on this or other lists offered by Confess And Teach
For Unity, you can contact the CAT 41 list administrator at:

    Rev. Fr. Eric J. Stefanski <[EMAIL PROTECTED]>

Reply via email to