Rev. Charles Lehmann + Ad te Levavi + Jeremiah 23:5-8

In the Name of + Jesus.  Amen.

A good king is hard to find.  The people of Jerusalem  couldn't have learned 
what a king was like by looking at their world.  If they'd done that, they 
could have drawn a lot of conflicting conclusions.  Looking at the Roman 
emperor, they could have thought either that a king was a successful military 
leader or that a king was a dark, somber, and depressed man.  Looking at Herod 
Antipas, they would have thought that a king was a bloodthirsty tyrant who 
thought nothing of his people and sought only to satisfy his own whims and 
desires.  But neither Tiberius Caesar nor Herod Antipas were true kings.

If we move forward two thousand years we find that we're in no better situation 
to understand what a king is than the people of Jerusalem were.  The kings of 
our day are usually figureheads with no real power.  The few kings that do have 
real authority over their subjects tend to be very much like Caesar and Herod.  
They are self-absorbed gluttons who live off the pain and toil of their people.

None of these examples show us what a king actually is.  They are all flawed.  
They are vague shadows, tarnished by the sin and evil of the world.  And so, if 
you want to know what a real King is like, the only place you can find one is 
in the Scriptures.  There you will meet the true King face to face.  There the 
One who has ruled the universe since the very beginning of time comes to give 
you His gifts of life and salvation.

Jesus, the true King, is nothing like the other kings of history.  Though the 
whole universe is His, the true King is penniless.  Though the true King is the 
very incarnate Word of God and His words are sharper than any two edged sword, 
Jesus has no blade strapped at His waist.  Though the true King could at a word 
call down thousands of angels to lay waste to all those who oppose Him, Jesus 
has no army of men.  Jesus conquers sin, death, and the power of the devil by 
laying down His life.  He is in His greatest glory when He is crowned with 
thorns.  This is not the sort of king that the world could ever come up with.  
No worldly king ever freely allowed Himself to be tortured to death.  No 
worldly king has ever been willing to die in order to save all His enemies.

Our experience of the sinful world could never point us to the sort of king 
that Jesus is.  He is unique.  Only Jesus embodies all that the Scriptures tell 
us about true kingship.

The prophet Jeremiah also knew what false kings were like.  All through his 
life, the Israelites had been the pawns of the ambitious rulers of the pagan 
nations that surrounded them.  When Jeremiah preached what God had revealed 
about His kingdom, it described something that was different than anything that 
those who heard it had ever experienced.

The beginning of Jeremiah's description of the coming king was fairly familiar. 
 He would be a descendant of David.  When Jeremiah received this promise, it 
probably gave the Israelites great hope.  David had been the chief hymn-writer 
of Israel.  His poetry had told the people of Israel great things about their 
coming Savior.  But, the Davidic line had had its glory days many years before. 
 In Jeremiah's time, it looked like David's line was going to end completely, 
but Jeremiah's prophecy said something different.  It said that God was going 
to keep the promise He made to David.

This was good news.  But it wasn't all good news.  David had not been a perfect 
king.  Though God had said that the king of Israel should not “acquire many 
wives for himself,” David had fallen precisely because he disobeyed this 
command.  David's lust for Bathsheba led him into adultery, deceit, and murder. 
 His marriage to her sowed the seeds that would eventually divide the kingdom 
two generations later.

But the king would not just be a son of David.  The coming king would also be a 
righteous Branch.  This meant that the promised king would be faithful.  He 
would perfectly fit the requirements that God had given in Deuteronomy 17.  
“And when he sits on the throne of his kingdom, he shall write for himself in a 
book a copy of this law, approved by the Levitical priests. And it shall be 
with him, and he shall read in it all the days of his life, that he may learn 
to fear the Lord his God by keeping all the words of this law and these 
statutes, and doing them.”

The true king would be a man who carefully studied God's Word all the days of 
his life.  He would write out his copy of the Scriptures with his own hand and 
have the Levites check it to make sure that every letter was exactly right.

Because the coming king would be a righteous branch who was immersed in the 
Word of God and cherished it in His heart, the true king would also “deal 
wisely” and “execute justice and righteousness in the land.”  He would be the 
most just and faithful king imaginable.  His reign would be filled with all 
that God wishes His people to have: mercy, the forgiveness of their sins, and 
safety from all of the slings and arrows of the evil one.

Because of this, Jeremiah was able to speak the most amazing promise of God 
yet, “In His days, Judah will be saved, and Israel will dwell securely.”  The 
days of the divided kingdom would be over.  That which was broken would once 
more be one.  All of God's people... all of Israel, both the north and the 
south, would be united under the gracious, loving, and merciful rule of the one 
true king.

All of that probably struck the Israelites as too good to be true, and for a 
normal king it would have been.  But God had never intended for anyone to be 
Israel's king but Himself.  David and the kings that followed were an 
interlude.  They were a lesson to teach Israel that they could never be ruled 
any better than when God Himself was their king.  And so, the promise to 
Jeremiah ends on a note that is the most amazing promise that the people of 
Israel would ever hear.  The coming king, the righteous branch of David, 
descended from his royal line, would be called “The Lord, our Righteousness.”  
God would again be Israel's king, and He would be descended from David.  God 
and man would sit on the throne of David forever.

But it was even better than that.  God and man will sit upon the throne and He 
Himself will be our righteousness.  All of our sins will be remembered no more 
because God Himself will be our righteousness.  The one born of the line of 
David will keep the Law perfectly, and He will do it as our Savior.  By faith, 
all of His righteousness will be given to us.  We will be ruled by a gracious 
and loving King who holds none of our sin against us.  He will be called 
Wonderful, Counselor, the Mighty God, and He will carry our sins on His 
shoulders.  His church and the peace He gives it will have no end.  He will sit 
on David's throne and rule over his kingdom in everlasting righteousness, 
innocence, and blessedness.

That, dear Christians, is the hope toward which we all look.  It is the promise 
in which we live.  It is the joy for which we prepare during this season of 
advent.  Advent is a season of preparation and of repentance.  We repent of our 
sins as we await the return of our king in glory.  We wait in eager 
anticipation of the day that He will take us, body and soul, to live with Him 
forever.  But we also look forward to the joy we will celebrate less than four 
weeks from now.

We celebrate that God is not a king like the kings of this world.  We celebrate 
that Jesus did not think it beneath Him to be born of a sinful virgin and laid 
in a feeding trough.  We celebrate that Jesus did not turn away from us because 
of our sins but rather turned toward us in love so that He might cleanse us, 
make us holy, and give us eternal life.

Jesus was laid in the wood of a manger so that some thirty years later He might 
be nailed to the wood of a cross.  Jesus was born so that He might die, and He 
died that you might live, and He lives that you might be His eternally.

Come quickly, Lord Jesus, our Savior and our King.  Amen.

In the Name of the Father, and of the + Son, and of the Holy Spirit.  Amen.

And the peace of God which surpasses all understanding keep your hearts and 
minds in faith in Christ Jesus.  Amen. Rev. Charles R. Lehmann
Pastor, Saint John's Lutheran Church, Accident, MD
http://www.stjohncove.org

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