Intro
There was a beautiful vineyard, its vines bending, laden with the weight of
rich, swollen grape clusters. For the owner had planted a good vineyard. He
had chosen a vigorous, hardy stock of vine. He had well prepared the soil to
guarantee a good harvest. Yes, the vineyard had rich, productive vines in the
arid soil of Israel.
Main Body
But all was not well in that vineyard. For the tenants had revolted against
their generous landowner. When the harvest came, the landowner sent one of his
servants to collect the harvest. But they didn’t give the servant what they
owed; instead, they beat him and sent him away with nothing.
Again, the owner sent another servant. And the rebellious tenants also
insulted him, beat him up, and sent him away with nothing. So the landowner
sent a third servant, whom the tenants wounded and sent away with nothing.
Such terrible tenants, rebelling against the owner, rejecting the servants sent
to collect the crop.
Desperate, the owner sent his own son, thinking, “Perhaps they will respect
him.” But when the tenants saw the son, they assumed the vineyard owner had
died. And they hatched an evil plot: “Let’s kill him, so the inheritance can
be ours.”
If the landowner had died and had no heir, the tenants could claim the land as
theirs. If they could murder the son and not get caught, the vineyard would be
theirs. What shameful tenants. Yes, a mutiny was afoot in the vineyard!
The story is transparent. Jesus’ parable condenses the history of Israel.
Israel ignored the Word from the prophets. Israel continued to treat the
vineyard as if it belonged to itself and not to God. And the prophets, who
called the people to repent, faced the people’s wrath. They stoned some of the
prophets; others they beat. More than a few suffered death. The prophets were
despised and rejected, sent away empty-handed.
In the parable, Jesus confronts every smug and complacent sinner, all within
earshot of His parable. But Jesus is also speaking to us. For the text forces
us to ask, “How are we treating God’s vineyard today?”
God has a dire warning for us. God’s grace is undeserved kindness because of
Jesus, not because of you or me. Without Christ, there is no mercy, no grace,
no forgiveness, and no kindness. In the parable, Jesus has a warning for the
Church, God’s Israel of the New Testament. You can’t have a bride without a
groom; you can’t have a church without the Lord Jesus Christ.
What does this mean, as our Small Catechism so often asks? It means this: the
church today that doesn’t proclaim the death and resurrection of Jesus for the
forgiveness, life, and salvation of the sinner has the same fate in store for
it as Old Testament Israel.
That’s scary isn’t it? For most churches today don’t preach Christ and Him
crucified for our salvation. That’s boring stuff people don’t want to hear.
But remember this--we aren’t the owners. We don’t get to choose what we do as
the Church, the Bride of Christ. Jesus Christ has already decided for us. We
are but the tenants who can be booted off the property whenever the landowner
decides.
The prophet Isaiah spoke of a time when the Lord would do a “new thing,” as our
Old Testament reading said. God would make a way in the wilderness among the
wild beasts; He would put water in the dry desert and give drink to His chosen
people. That would be something new--a new covenant, a new chosen people, a
new way, built on the old foundation, but still new nonetheless. And those who
would cling to the old covenant would miss it. Their ears won’t hear it; their
eyes won’t see it. Those were the religious leaders of Jesus’ day.
By God’s choosing, He has given us a place in His vineyard of grace. The
vineyard is His Church. The vineyard is a place brimming with life amid a
barren world. It is an oasis of refreshment in a dry desert. Here, God
blesses us with the life-giving waters of Holy Baptism--that Mackenzie received
this day--which washes away the dirt of our sin. Here, God nourishes us with
His Word. Here, God gives us to drink wine from the cup of salvation, the
blood of His new covenant.
But remember this well: we aren’t the owners of the vineyard. We’re just the
tenants. And we may not treat His Church as if it’s our own to do with as we
please. There’s only one way to live in Christ’s Church--and that’s by
following Christ Jesus by faith. He is the true vine; we are but the branches.
Only as we are joined to Him, do we yield fruit. It is His Church, not ours.
He is the head of the Church.
That’s what the religious leaders missed back then when they looked at Jesus.
The Jews wanted a messiah of glory, a messiah who affirmed them where they were
at. But Jesus’ true glory was made perfect in weakness, completed on the
cross. He is the stone whom they rejected, the stone the builders of Israel
stumbled over in arrogant unbelief, the rejected cornerstone of salvation.
Yes, the stone that Jesus talked about is Himself. And those who stumble over
Christ and His ways “will be broken to pieces.” Christ and His cross are a
stumbling stone to those who want their way. The cross is a stumbling stone to
those who want to live according to the world, operate by its rules, and let
such worldly ways run the Church and their lives. The cross of Christ says no
to all that.
Have you treated Jesus and His kingdom as if you are the owner instead of the
tenant? Are you in mutiny against God? Are you rejecting His ways for the
ways of the world? Is the allure of success, as the world defines it, drawing
you away from the cross?
What was true for the Old Testament tenants of God’s vineyard is also true for
you. You will be booted out from His kingdom if you live in rebellion and
mutiny against Him and His ways. That’s what Jesus meant when He said, “The
stone that the builders rejected has become the cornerstone” and “Everyone who
falls on that stone will be broken to pieces, and when it falls on anyone, it
will crush him.”
When you presume God’s grace, living in fallen, worldly ways, looking no
different from the rest of the world, refusing to repent in a broken and
humbled spirit, then only judgment follows. To such hardheartedness, to those
who tell God how He is supposed to do things, God says, “I will bury you. My
Stone will crush you.”
Which Jesus do you want? Do you want a glad-handing, back-slapping Jesus that
the Pharisees wanted? They wanted a Jesus who would welcome them and
congratulate them on their fine, upstanding lives. They wanted a Jesus who
would bless and affirm what they were doing? Do you want a Jesus who will
affirm and bless what you think about yourself? Is that Jesus you want?
Or do you want the Christ of the Scriptures? Do you want a Jesus who speaks
the truth even when it hurts, when He says, “Watch out, My Stone can crush
you!” Do you want this stern Jesus, the One who didn’t turn His back on sin,
but calls sin what it is, and willingly died to save you? Do you want the
Savior who set His face like flint toward Jerusalem, who died, saying, “It is
finished!”? This Savior doesn’t whimper and smile if you turn from Him toward
hell. No, He gives Himself into death, the death that saves, redeems, and
turns you from destruction.
Which Jesus do you want? If you want the Jesus who says it’s all right to let
the world set your agenda, then you want a fake Jesus, a fraud who does not
save. But if you want the real Jesus, with a stern tongue because He loves you
enough to tell you the truth, who whipped the moneychangers, who called Peter
“Satan,” then you have a real Savior for real sinners. Turn away from your
rebellion and sin, and trust in the Christ who cleanses you from all
unrighteousness.
Conclusion
For Jesus, your Lord, feeds and nourishes you with His life-giving Self in Word
and Sacrament. So let us sing and give thanks in this grace-laden vineyard,
because here we are ransomed and set free, and given pardon and peace. Why
would we want to try to be the illegitimate owners, when the real owner of the
vineyard, Jesus Christ, is here, lavishing you with His mercy and grace. Amen.
--
Rich Futrell, Pastor
Shepherd of the Hills Lutheran Church, Kimberling City, MO
Where we are to receive and confess the faith of the Church (in and with the
Augsburg Confession): The faith once delivered to the saints, the faith of
Christ Jesus, His Word of the Gospel, His full forgiveness of sins, His flesh
and blood given and poured out for us, and His gracious gift of life for body,
soul, and spirit.
___________________________________________________________________________
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