In the Name of the Father and of the +Son and of the Holy Spirit

The Alleluia verse for the Eighth Sunday after Trinity is from Psalm 78: Give 
ear, O my people, to my teaching; incline your ears to the words of my mouth! 
The Psalmist’s words are more than a command to listen to God’s Word.   His 
words are a call to pay attention to what is preached and taught in   the 
Christian Church. Jesus warns His disciples and, in turn, all of  the  
Christian 
Church, to beware of false prophets, who come to you  in  sheep’s clothing, but 
inwardly they are ravenous wolves. You will  know  them by their fruits.

Jesus puts a verbal finger on  perhaps the biggest problem today among  
Christians. We bless those who  do not preach the pure spiritual milk of  God’s 
Word and curse those who  are not afraid to preach the Word in and  out of 
season, but also to  rebuke false teaching and false teachers. In  other words, 
the Church  blesses a curse and curses a blessing.

What has brought such a  sad state of affairs into the Church? Perhaps  it is a 
misunderstanding  of the word “tolerance”. Tolerance is defined  as “a fair, 
objective,  and permissive attitude toward those whose  opinions, practices, 
race,  religion, nationality, etc., differ from  one’s own.” As Americans, we  
are tolerant of other religions in our  country besides the Christian  faith. 
Everyone is free to practice their  own religion.
However,  the Christian Church takes a much different stand than the  
dictionary.  Christians dare not tolerate anything taught and preached  that is 
not  from God’s Word. We dare not tolerate someone preaching  another god  
besides the one true God: Father, Son, and Holy Spirit. We  dare not  tolerate 
someone who preaches another gospel different from the  Gospel  first 
proclaimed 
by the Apostles. Saint Paul says in Galatians; if   we, or an angel from 
heaven, 
preach any other gospel to you than what   we have preached to you, let him be 
accursed. As we have said before,  so  now I say again, if anyone preaches any 
other gospel to you than  what  you have received, let him be accursed.

“Accursed” in  the New King James Version doesn’t quite grasp what New  
Testament Greek  says. The word there is “anathema”. “Anathema” means  
“condemned to  hell with no hope of salvation”. Consider Christ’s words  about 
false  teachers: whoever causes one of these little ones who  believe in Me  to 
sin, it would be better for him if a millstone were  hung around his  neck, and 
he were drowned in the depth of the sea.

Jesus is  not talking about someone who once or twice lets false  doctrine slip 
 
in a sermon or a Bible class. Jesus is talking about the  pastor who  
consistently and knowingly preaches and teaches false  doctrine.  However, how 
can you spot false teaching if you can’t tell the   difference between the 
Light 
from above and the light from below that   masquerades as heavenly light?
Jesus has the answer. You will know them by their fruits. The fruits of false 
teaching are rotten fruit. What is rotten fruit?   Rotten fruit places their 
trust in earthly princes. Rotten fruit is   comfortable with a tolerant 
attitude 
toward the forgiveness of sins.   Rotten fruit loves to bless and cannot curse. 
Rotten fruit has erased   the words “sin” and “repentance” from their 
vocabulary. Rotten fruit   follow the winds of what is popular and what makes 
for an easy, carefree   life.

I’m sure at one time or another you’ve heard someone say  that the  Missouri 
Synod is “strict”. Perhaps you’ve heard someone say  that their  Missouri Synod 
congregation isn’t as “strict” as others are.  Maybe you  know someone who has 
left a Missouri Synod congregation  because the  congregation was too “strict”. 
There is a fine line between  being  “strict” and being legalistic. God save 
our 
synod from becoming  too  enamored with rules and regulations that displace the 
Gospel of  Jesus  Christ!

Nevertheless, we should rejoice in being “strict”.  Our church body is  
“strict” 
because our church body takes Holy  Scripture at face value. We  call a sin a 
sin. When our pastors preach  repentance, they preach not  only at those in the 
pew, but also to  themselves. We also rejoice in  God’s abounding grace through 
faith in  Jesus Christ. Keeping Christ at  the center of everything we say and 
do  as a congregation keeps us from  becoming legalistic and sectarian.

Christians  are people who are all about change and hope. This change  and hope 
is  not in corporate structure or grassroots organizations who  demand  
leadership with accountability. Christian change and hope is in  the  authority 
of God’s efficacious Word. Efficacious. There’s a word you   don’t hear every 
day. Efficacy means the power to produce effects. If   something is 
efficacious, 
that means it is able to produce the desired   result. As a pastor, I fear we 
Missouri Synod Lutherans have forgotten   about the efficacy of Holy Scripture.

Consider Jeremiah and all  the prophets. When they spoke God’s Word,  the 
desired result happened.  In spite of false prophets, the pure Word  of God 
prevailed. Sadly, many  did not listen to the men who carried the  burden of 
the 
Lord. They  listened to men who proclaimed another gospel.  They have their 
reward.

The  change and hope proclaimed by prophets, apostles, and pastors is   
repentance and forgiveness. Repentance is a change of mind. No longer   will 
you 
walk in the way of sin and death. You will walk in the way of   forgiveness and 
life. Saint Paul says in the Epistle: if you live according to the flesh you 
will die; but if by the Spirit you put to death the deeds of the body, you will 
live. The way of the flesh leads to death. The way of the Spirit leads to life.

The  way of the Holy Spirit is the Way of Jesus Christ. Christ’s Way  is not  
one of prosperity and popularity. Christ’s Way is one of  suffering and  
derision. Jesus would not have had it any other way. Jesus  spoke the  Truth 
and 
paid the ultimate price. Those who despised His  Truth  crucified Him. Yet 
through His wounds you have the ransom from sin  and  death. The blood and 
water 
pouring from His side bear witness to  the  Christian faith. His blood covers 
your sins. You are brought into   eternal communion through water and the Word 
of God in your baptism. The   blood of Jesus Christ that cleanses you from all 
sin, and His precious   Body given for you on the cross are your food and drink 
in His Supper  on  the way through temporal life to eternal life.

There is  another definition for tolerance: “the act or capacity of  enduring;  
endurance”. The race to eternal life is a race of endurance.  We go  through 
much bitter pains and heartache to enter the kingdom of  heaven.  The race of 
endurance is made light because Jesus first ran that  race  before you. Jesus 
says come to Me, all you who labor and are  heavy  laden, and I will give you 
rest. Take My yoke upon you and learn  from  Me, for I am gentle and lowly in 
heart, and you will find rest for  your  souls. For My yoke is easy and My 
burden is light. When we   consider what Jesus went through to save us from sin 
and death, enduring   physical pain and suffering is made light when Christ 
bears it for  you.  The same can be said for false teaching and false teachers. 
There  will  be tares among the wheat. The only perfect Church is the Church   
Triumphant. This does not mean we are tolerant of a false gospel. This   means 
that the Church Militant must be just that: militant. While we   watch, defend, 
and wait, Jesus cares for all our needs. His Word is like   a fire and a hammer 
that breaks the rock in pieces. God grant that we   believe His Word breaks and 
hinders every evil plan of the devil, the   world, and our sinful nature for 
the 
sake of the Truth.

In the Name of the Father and of the +Son and of the Holy Spirit

Rev. David M. Juhl
Our Savior Evangelical-Lutheran Church
Momence, IL
Northern Illinois District LC-MS

___________________________________________________________________
 'CAT 41 Sermons & Devotions' consists of works that are, unless
 otherwise noted, the copyrighted property of the various authors;
 posting of such gives members of this list implied consent for
 redistribution _with_attribution_ unless otherwise specified by
 the author (as long as no charge is made for the work and it is
 not made part of a compilation), as well as for quoting or use
 in a congregational setting _with_or_without_attribution_.

 Note: This list's default reply is to the *poster*, NOT the list.
 Do *not* reply to the list with your comments, but to the poster.

Subscribe?              Send ANY note to: [email protected]
Unsubscribe?            Send ANY note to: [email protected]
Archive?                <http://www.mail-archive.com/[email protected]/>

For more information on this or other lists offered by Confess And Teach
For Unity, you can contact the CAT 41 list administrator at:

    Rev. Fr. Eric J. Stefanski <MoM [at] lists (dot) cat41 <dot> org>

Reply via email to