Intro Today’s Epistle reading has some strange stuff for our 21st-century ears. It says, “Let a woman learn quietly with all submissiveness. I do not allow a woman to teach or to exercise authority over a man; rather, she is to remain quiet…. She will be saved through childbearing--if they continue in faith, love, and holiness, with self-control.”
To our ears, that “submissive part” is hard to swallow. In the LC-MS, we officially believe that statement: We have to because it’s in the Bible. But instead of embracing it as God’s truth for our lives, most of us probably wish it wasn’t in the Bible. And if we’re bold enough in our sinning, we’ll even say that! Today, however, I’m not focusing so much about being submissive, for that’s not hard to understand, even though we bristle at those words. What's hard to understand is the idea that women “will be saved through childbearing.” Now that causes us to scratch our heads! And I’m sure most of you have never fully understood what point Scripture is even making by saying that. Main Body What does it mean that a woman “will be saved through childbearing”? Let’s start with what these words DON’T mean. We know the Apostle Paul doesn’t mean that women enter the kingdom of God by having children. Scripture clearly shows that women are saved the same way men are: “For by grace you are saved through faith. This is not your own doing; it is God's gift, not a result of works” (Ephesians 2:8-9). So we know right away what St. Paul does NOT mean when he says that women “will be saved through childbearing.” What, then, does he mean? The Apostle Paul gives us a powerful clue by pointing us to Eve, “the mother of all [the] living” (Genesis 3:20). He says, “It was the woman who was deceived and became a lawbreaker.” With those words, the Apostle brings to memory, not only humanity’s Fall into sin, but also God’s first promise to redeem us through Christ. Do you remember what happened shortly after humanity’s Fall into Sin? God said to the serpent who had tempted Eve, “I will put hostility between you and the woman, between your offspring and her Offspring. He [that is Eve’s Offspring] will crush your head” (Genesis 3:15). Even way back then, God promised to send a Messiah, someone who would undo the damage Adam and Eve had done. God promised to send a Child into the world to wage war against Satan, to crush the old serpent’s head, and to bring salvation to us. God’s promise, even back then, pointed forward to Jesus! Eve took that promise to heart! She just hadn’t figured out God’s timing. When Eve gave birth to her firstborn son, she cried out with joy: “I have given birth to a man, the LORD” (Genesis 4:1, from the Hebrew). That’s what she said. But most translations insert a few words because the translators think what Eve said doesn’t make any sense. So your translation probably says something like, “I have given birth to a man with the help of the LORD.” Do you hear the difference? Our translations say that Eve exclaimed with joy that she had a son with the Lord’s help. No doubt that was true. But if Eve meant what she said--“I have given birth to a man, the LORD”--then she believed that she had just given birth to the Savior of the world! Yes, Eve knew God’s promise and took it to heart. Eve’s firstborn son, as you know, was not the promised Messiah, the Christ. Eve’s child was a sign pointing forward to the Messiah to come. The child was a reminder of the salvation that was yet to come through childbearing. Eve’s children were living reminders of the salvation God promised to bring into this world through the birth of a Child. Eve would “be saved through childbearing” because God would come into the world as a Child, born of a woman. Isn’t that a beautiful picture? Should we not then look at our children in the same way? Should we not look at our sons and daughters similarly to how Eve learned to look at her children? So then, what are our children besides children? Children are living reminders of our Salvation who was born into the world through the Virgin Mary. Women “will be saved through childbearing” because childbirth points us to our Lord’s incarnation. Women “will be saved through childbearing”--not because children make mothers holy--but because the birth of every child comes as an in-the-flesh reminder and sign that Jesus was born a Child for us and our salvation! You could even say that every mother--just by being a mother--is a living proclamation of the Gospel, if we have ears to hear and eyes to see! God wants you to see children and childbirth in that way. God wants you to see the reminders that point to your redemption and salvation. This verse about childbearing is crucial for us to understand the rest of today’s Epistle reading. After we understand what God wants us to know about childbearing, does the statement, “I do not allow a woman to teach or to exercise authority over a man” make any sense. In God’s New Testament Church, this is about a woman not being allowed to serve as a pastor. In 1st Timothy, chapter 3, which immediately follows our Epistle reading for today, Paul transitions to the needed-character traits for a man to be a pastor. That’s the context. Now this way of God’s ordering in His Church might upset us. It upsets many people today, for many consider the biblical roles of men and women to be only cultural, only applying to the time in which it was written. But if that’s so, why then does Paul point us back to our Fall into Sin, before fallen-human culture began to exist? It is true that we believe our God is gracious and compassionate. We believe that God always speaks His Word for our blessing and benefit, never for our harm. We believe that God loves both men and women so dearly that He sacrificed everything to save us. Man or woman, adult or child, mentally handicapped or genius, it’s the same. It’s through faith that we have a place in God’s kingdom. It’s through faith that we are full participants in Christ’s rich forgiveness of sins and eternal life. It’s through faith we are saved. Not only do women have a place in God’s kingdom, they also have a distinct role that men cannot fill. Now every Christian has a God-given role in proclaiming the Truth of God’s kingdom. God calls all to proclaim His truth, only differently, because God created us differently and has given us different callings. It’s not by chance that Scripture says a woman “will be saved through childbearing.” Even childbirth is a proclamation of the Gospel! Even more, every Christian woman who continues, as the Apostle Paul says, “in faith, love, and holiness, with self-control,” is a continuing, living proclamation of the Gospel. How so? It was by a woman that God came into this world, so the world might be saved through Him (John 3:17). It is as Scripture says, “When the time had fully come, God sent His Son, born of a woman” (Galatians 4:4). By this one act of childbearing, God brought us His gift of salvation. Yet, God didn’t stop there. Through the birth of Jesus, God sanctified all the births of all children. In every birth of every child, God uses childbirth to point us to that single, greatest birth--the birth of Jesus! Husbands and sons look with new eyes at your wives and your mothers. Don’t see women the way the fallen world sees them. Women are not sex objects to lust after and toss out after you’ve satisfied your urges. Treat women as if they are the queens of heaven! God doesn’t only give a husband a wife to be someone who completes him. Oh, that’s true, but a wife is even more to be served by the husband in the same way that Christ continually and sacrificially serves His Church. It is as the Epistle of Ephesians states. Women are images of the Church, for whom Christ gave His life “that He might sanctify her, having cleansed her by the washing of water with the Word” (Ephesians 5:26). So then, look at Christian worship to be your guide. If the Divine Service is only about what you do for God, then to be a wife is only to be about doing something for the husband. If the Divine Service is only about receiving God’s Gospel gifts, then a wife is only to receive from her husband. But--if the Divine Service is first receiving from God and then responding to such love--then a wife is to receive and respond to her husband’s love and service in the same way the Church is supposed to. This simply mirrors our life with God. Conclusion Indeed, a woman “will be saved through childbearing.” Indeed, women are living reminders of God’s love and grace. For it was from God’s love and grace that He sent His Son into the world through a woman to save us. Do not despise such gifts. Such gifts are from your Savior. Such gifts point you to your Savior, Jesus Christ. Amen. -- Rich Futrell, Pastor Shepherd of the Hills Lutheran Church, Kimberling City, MO Where we are to receive and confess the faith of the Church (in and with the Augsburg Confession): The faith once delivered to the saints, the faith of Christ Jesus, His Word of the Gospel, His full forgiveness of sins, His flesh and blood given and poured out for us, and His gracious gift of life for body, soul, and spirit. ___________________________________________________________________ 'CAT 41 Sermons & Devotions' consists of works that are, unless otherwise noted, the copyrighted property of the various authors; posting of such gives members of this list implied consent for redistribution _with_attribution_ unless otherwise specified by the author (as long as no charge is made for the work and it is not made part of a compilation), as well as for quoting or use in a congregational setting _with_or_without_attribution_. Note: This list's default reply is to the *poster*, NOT the list. 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