I earlier mistakenly sent this sermon in--but it was a working draft. Oops! This is the final version.
Intro Creation exists to glorify God. We exist to glorify God. The purpose of our life is to glorify God. The purpose of all you do is to glorify God. And the purpose of the Church is to glorify God. But what does it mean to glorify God? First, God wants to be glorified by your salvation. “For without faith, it is impossible to please God” (Hebrews 11:6). Before you can glorify God, you must be saved from sin, death, and the devil. Before you can glorify God, you must be in communion with Christ’s divine nature (2 Peter 1:4). The first way we are to glorify God is to receive from Him. Then we pray, praise, and give thanks. Main Body That’s why the Son of God came down from heaven, became man, suffered and died. That’s why Jesus rose from the grave, ascended into heaven, and now sits at the right hand of the Father. All this was for our salvation. It is for our salvation that Christ founded His Church and told His apostles to baptize, teach, preach, forgive sins, and celebrate the Lord’s Supper. Because it’s through God’s gifts to us in Word and Sacrament that we inherit eternal life and praise His mercy, now and forever. That’s how we glorify God. But in our times of unbelief, we don’t believe that. In our unbelief, we think this God thing is just a sham. This the Prophet Malachi also experienced with the people of Israel. Let’s hear them again. “You have spoken arrogant words against me,” says the Lord. “Yet you ask, ‘What did we say against you?’ You said, ‘It is futile to serve God,’ and ‘What did we get out of it when we followed His rules?’” That’s what happens when unbelief takes over your life and shakes its angry fist at God. You’ve been trying to do what is right, but it seems futile. God didn’t meet your expectations. Following God looks as if it’s doing nothing for your life. Yet, doesn’t Scripture say, “Godliness is of value in every way, since it holds promise for the present life and the life to come” (1 Timothy 4:8)? Indeed, God’s Word does say that! Yet, does God mean that you will always be happy, comfortable, and successful, that everything will always go well for you? If He does, then Bible passages like “blessed are the poor” would be a lie. The Lord especially loves the poor. Yet, God doesn’t love them just because they happen to be poor. It’s just that when someone is poor in spirit, when he is humble, he accepts what God gives him, even if it looks futile to our eyes. In the Old Testament, Job asked this rhetorical question, “Will we accept what is good from God, but not tragedy?” (Job 2:10). In the Lord’s Prayer, we pray, “Thy will be done.” We know that what God wills is always for our eternal good. God knows what is helpful for us, even when we don’t know. We should thank God that He has provided all that we need. But we should also thank Him for denying us much of what we would like. For much of what we would like is poison for our souls. Moses reminded the Israelites to be careful as they were getting readying to inherit the holy land. Moses says why. “When your cattle and oxen multiply, when your silver and gold increase, then you will become arrogant. You’ll neglect the LORD your God, who brought you out of the land of Egypt, from the house of slavery” (Deuteronomy 8:13-15). That is what often happens when people have everything they want. In Malachi’s day, various troubles afflicted the people. They had poor crop yields. Their economy was in shambles. Their political life was divisive. Their daily lives were hard. They began to grumble and blame God. We’ve struggled to do what is right. We’ve tried to keep the rules and serve God--but it’s gotten us nowhere! Maybe, it didn’t occur to the Israelites that their hard times were brought about by their own doing. Maybe, God was disciplining them. Maybe, they should fix their eyes on heaven and on the Messiah to come. They thought only of their own feelings and that they did not have a life of comfort and ease. They didn’t trust God as they should, but went by what they could see and feel. Is there a warning here for us? Yet, Malachi speaks of more than unbelief. He also speaks of those with a weak faith. Malachi said: “Now we call the arrogant ones fortunate. Not only do those who commit wickedness prosper, they even test God and escape.” This confused God’s people. They didn’t see His justice. They suffered while the wicked got away with their theft, blasphemy, adultery, and ungodliness. That has often been a hard paradox for Christians to swallow. Why do the ungodly have earthly success? So, we sometimes think, “What does it matter if I follow God?” But that’s only true if we see earthly success as the final word on what is right and wrong. That’s how we get duped. That’s when we walk by sight and not by faith. When we get duped, we are tempted to turn away from God in despair, to stop trusting Him, and to stop praying. >From the Psalms, we learn the proper attitude we are to have. King David >says: “Yet a little while longer, and the wicked will be no more. Better is >the little of the righteous than the wealth of the many wicked. For the arms >of the wicked will be broken, but the LORD upholds the righteous. The LORD >knows the day of the blameless, and their inheritance will last forever” >(Psalm 37:10, 16-18). So do not despair of God and His promises. Be stouthearted. For in His Word and Sacraments, God spiritually lifts you above the fray. By faith, you can see that Christ, on the cross, has already defeated the forces of evil. By faith, you can take refuge in God, your fortress and your rock. Yet, Malachi still has more to teach us. For Malachi didn’t speak only of unbelief or a weak faith. He also spoke of those with a strong faith. Malachi continues: “Then those who feared the LORD talked with each other. The LORD listened and took note, and a scroll of remembrance was written in his presence about those who fear the LORD and honor His name.” The saints in Malachi’s day encouraged each other and remembered God’s promises. They spoke of the coming Savior and His kingdom, of grace and salvation. That’s what Christians do--we talk to each other. When one is weak or stumbles, then it is to be as the Apostle Paul says. “If a person is caught doing something wrong, those of you who are spiritual should restore that person gently” (Galatians 6:1). We are not to skulk in silence if our brothers and sisters in Christ speak foolish words, act wickedly, or head for destruction. We are to warn, encourage, and urge them to rejoice in the Gospel of Christ--yet we are to do this gently! For God hears it when we, His people, pray, praise, and give thinks to Him. He has a book of remembrance where He registers our names. Others may forget, but God remembers. He will not forget. He will remember even into eternity. Malachi continues: “They will be mine,” says the LORD of the Heavenly Armies, “in the day when I prepare my treasured possession.” “Treasured possession”--yes, we are worth much to God, for He sent His Son to save us. So God says, “I’ll spare them, just as a man spares his own son who serves him.” God has spared us from eternal damnation, which we deserve because of our sins. Indeed, God will spare us because He did not spare His one-and-only Son, but gave Him up for us all. Conclusion And Malachi still has more for us. “Then you will return and see the difference between the righteous and the wicked, between the one who serves God and the one who does not.” Our eyes are often deceived because it looks as if the wicked are rewarded. But wait! On the Last Day, Christ will separate the believers from the unbelievers, the faithful from the unfaithful. All who trust in Christ will enjoy an eternal reward. Indeed, “It is good to hope and wait patiently for the Lord’s salvation” (Lamentations 3:26). Amen. -- Rich Futrell, Pastor Shepherd of the Hills Lutheran Church, Kimberling City, MO Where we receive and confess the faith of the Church (in and with the Augsburg Confession): The faith once delivered to the saints, the faith of Christ Jesus, His Word of the Gospel, His full forgiveness of sins, His flesh and blood given and poured out for us, and His gracious gift of life for body, soul, and spirit. ___________________________________________________________________ 'CAT 41 Sermons & Devotions' consists of works that are, unless otherwise noted, the copyrighted property of the various authors; posting of such gives members of this list implied consent for redistribution _with_attribution_ unless otherwise specified by the author (as long as no charge is made for the work and it is not made part of a compilation), as well as for quoting or use in a congregational setting _with_or_without_attribution_. Note: This list's default reply is to the *poster*, NOT the list. 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