Intro
Creation exists to glorify God.  We exist to glorify God.  The purpose of our 
life is to glorify God.  The purpose of all you do is to glorify God.  And the 
purpose of the Church is to glorify God.

But what does it mean to glorify God?  That’s the first and most fundamental 
question to ask.  So we ask it.  First, God wants to be glorified by your 
salvation.  “For without faith, it is impossible to please God” (Hebrews 11:6). 
 Before you can glorify God, you must be saved from sin, death, and the devil.  
Before you can glorify God, you must be in communion with Christ’s divine 
nature (2 Peter 1:4).  The first way we are to glorify God is to receive from 
Him.

Main Body
That’s why the Son of God came down from heaven, became man, and endured 
suffering and death.  All this was for our salvation: Jesus rising from the 
grave, ascending into heaven, and sitting at the right hand of the Father.  It 
is for our salvation that He founded His Church and told His apostles to 
baptize, teach, preach, forgive sins, and celebrate the Lord’s Supper.  Why?  
That through God’s gifts to us in Word and Sacrament we would inherit eternal 
life and praise His mercy now and forever.  In others words, we would be 
glorifying God.

But in our times of unbelief, we don’t believe that.  In our unbelief, we think 
this God thing is just a sham.  This the Prophet Malachi also experienced with 
the people of Israel:
“You have spoken arrogant words against me,” says the Lord.  “Yet you ask, 
‘What did we say against you?’  You said, ‘It is futile to serve God,’ and 
‘What did we get out of it when we followed His rules?’”

That’s what happens when unbelief takes over your life and shakes its angry 
fist at God.  You’ve been trying to do what is right, but it seems futile.  God 
didn’t meet your expectations.  Following God looks as if it’s doing nothing 
for your life.

Yet, doesn’t Scripture say, “Godliness is of value in every way, since it holds 
promise for the present life and the life to come” (1 Timothy 4:8)?  Indeed, 
God’s Word does say that!  But what does God mean when He says that “godliness 
is of value”?  Does it mean that you will be happy, comfortable, and 
successful, that everything will go well for you?  If it does, then passages 
like “blessed are the poor” would be a lie.

The Lord especially loves the poor.  Yet, God doesn’t love them just because 
they are poor.  It’s that when someone is poor in spirit, when he is humble, he 
accepts what God gives him, even if it looks futile to our eyes.

In the Old Testament, Job asked this rhetorical question, “Will we accept what 
is good from God, but not tragedy?” (Job 2:10).  In the Lord’s Prayer, we pray, 
“Thy will be done.”  We know that what God wills is always for our eternal 
benefit.  God knows what is helpful for us, even when we don’t know.

We can thank God that He has not only provided all that we need, but He has 
also denied us much of what we would like.  For much of what we would like is 
poison for our souls.  Moses reminded the Israelites, as they were on the verge 
of inheriting the holy land, to be careful.  Moses says why.  “When your cattle 
and oxen multiply, when your silver and gold increase, then you will become 
arrogant.  You’ll neglect the LORD your God, who brought you out of the land of 
Egypt, from the house of slavery” (Deuteronomy 8:13-15).  That is what often 
happens when people have everything they want.

In Malachi’s day, various troubles afflicted the people.  They had poor crop 
yields.  Their economy was in shambles.  Their political life was divisive.  
Their daily lives were hard.  They began to grumble and blame God.  We’ve 
struggled to do what is right.  We’ve tried to keep the rules and serve 
God--but it’s gotten us nowhere!

Maybe, it didn’t occur to the Israelites that their hard times could be their 
own fault.  Maybe, God was disciplining them.  Maybe, they should fix their 
eyes on heaven and on the Messiah to come.  They thought only of their own 
feelings and that they could not enjoy life in ease and comfort.  They didn’t 
trust God as they should, but went by what they could see and feel.  Let us be 
forewarned.

Yet, Malachi speaks of more than unbelief.  He also speaks of those with a weak 
faith.  Malachi said: “Now we call the arrogant ones fortunate.  Not only do 
those who commit wickedness prosper, they even test God and escape.”  This 
confused God’s people.  They didn’t see God’s justice.  They suffered while the 
wicked got away with their theft, bribes, blasphemy, adultery, and ungodliness.

That has often been a paradox for Christians: why the ungodly have earthly 
success.  So we sometimes think, “What does it matter if I follow God?”  But 
that’s only the case if we see success as the final word on what is right and 
wrong.  That’s how we get duped, and our faith is shaken.  That’s when we walk 
by sight and not by faith.  When we get duped, we sometimes turn away from God 
in despair, stop trusting Him, and stop praying.

>From the Psalms, we learn the proper attitude we are to have.  “Yet a little 
>while longer, and the wicked will be no more.  Better is the little of the 
>righteous than the wealth of the many wicked.  For the arms of the wicked will 
>be broken, but the LORD upholds the righteous.  The LORD knows the day of the 
>blameless, and their inheritance will last forever” (Psalm 37:10, 16-18).

So do not despair of God and His promises.  Be stouthearted.  For in His Word 
and Sacraments, God spiritually lifts you above the fray.  By faith, you can 
see that Christ has already defeated the forces of evil on the cross.  By 
faith, you can take refuge in God, your fortress and your rock.

We learn even more from Malachi.  Malachi didn’t speak only to unbelief or a 
weak faith.  He also spoke of those with a strong faith.  Malachi says: “Then 
those who feared the LORD talked with each other.  The LORD listened and took 
note, and a scroll of remembrance was written in his presence about those who 
fear the LORD and honor His name.”

The believers encouraged each other and remembered God’s promises.  They spoke 
of the coming Savior and His kingdom, of grace and salvation.  That’s what 
Christians do.  When one is weak or stumbles, then it is to be as the Apostle 
Paul says.  “If a person is caught doing something wrong, those of you who are 
spiritual should restore that person gently” (Galatians 6:1).

We are not to skulk in silence as our brothers and sisters in Christ speak 
foolishly, act wickedly, or head for destruction.  We are to warn, encourage, 
and urge them to rejoice in the Gospel of Christ--yet we do this gently!

For God hears it when we, His people, pray, praise, and give thinks to Him.  He 
has a book of remembrance where He registers our names.  Others may forget, but 
God remembers.  He will not forget.  He will remember even into eternity.

Malachi continues: “They will be mine,” says the LORD of the Heavenly Armies, 
“in the day when I prepare my treasured possession.”  “Treasured 
possession”--yes, we are worth much to God, for He gave His Son to save us.  So 
God says, “I’ll spare them, just as a man spares his own son who serves him.”  
He has spared us from eternal damnation, which we deserve because of our sins.  
Indeed, God will spare us because He did not spare His one-and-only Son, but 
gave Him up for us all.

Conclusion
Malachi continues, “Then you will return and see the difference between the 
righteous and the wicked, between the one who serves God and the one who does 
not.”  Our eyes are often deceived because it looks as if the wicked are 
rewarded.  But wait!  On the Last Day, Christ will separate the believers from 
the unbelievers, the faithful from the unfaithful.  All who trust in Christ 
will enjoy an eternal reward.  Indeed, “It is good to hope and wait patiently 
for the Lord’s salvation” (Lamentations 3:26).  Amen.


 --
Rich Futrell, Pastor
Shepherd of the Hills Lutheran Church, Kimberling City, MO

Where we receive and confess the faith of the Church (in and with the Augsburg 
Confession): The faith once delivered to the saints, the faith of Christ Jesus, 
His Word of the Gospel, His full forgiveness of sins, His flesh and blood given 
and poured out for us, and His gracious gift of life for body, soul, and spirit.

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