St. John 1:19-28

Dearly beloved,


 You can see the picture.  There stands John the Baptist doing what he does
best,--crying out “repentance” and baptizing all who confess their sins.
John is that man who looked less like us and more like someone from the
Middle East with long hair and a rough garment made from camel’s hair.  John
was a Nazirite so he wouldn’t have cut his hair, ever.  John, eating locusts
and wild honey, was probably very sinewy and thin.



 Not much to look at, John was nevertheless encompassed by men who had their
own plans.  Pharisees came not in order to repent, but to ask John who he
was.  These Pharisees were the lay movement of the Israelites.  They were
also quite wealthy, having gained a good standing in Jewish society during
the time of the Babylonian captivity when priests were not needed due to the
absence of the Temple.



 The Pharisees were going to get the bottom of all this stuff taking place.
Then came the Sadducees who were the Levites.  They were the old school who
still had a stock in what was going on.  But what was happening was throwing
them all off course.  They were not prepared for this man.  In fact, they
weren’t sure what to think.  “Who are you?” they asked.  John refused to say
“I am,” this being the Divine name.  John was clear.  “But who are you,”
they asked.  “Are you Elijah?” “Are you the prophet?” “Who are you that we
we may give an answer to those that sent us.”



 The days were strange.  The world was strange.  There were so many people
who had their ears tuned to what they wanted to hear.  They knew what they
wanted and therefore were not prepared for this rough looking man who stood
in their midst.  So it is in this mixed up world.  The world is never ready
for what God means to give.  John was the herald, proclaiming that God was
in the midst of the people.  The day had dawned, the people sat in darkness,
and there in their midst a bright light shined.  This preaching of John,
however, was not his only.  He was the messenger, not the craftsman.  The
preaching of repentance is meant for all to look at their dull and stony
hearts and cry out for help.



 Jesus came to be their help.  John puzzled the Pharisees and Sadducees to
no end.  “Why do you baptize if you are not the Christ, nor Elijah, nor the
prophet?”  John tells them simply, “I baptize with water: but there stands
one among you, whom you do not know.”  There it is and there it is.  Jesus
is in their midst and they do not know Him.  What irony.  The almighty and
everlasting God comes down from heaven and takes on flesh, and they don’t
even know he’s there.



Would it be any different today? Who is Jesus for? You? Me? The person
sitting next to you in church? What is this all about? This thing we call
church....what is it all about? The people standing next to John were asking
the same thing.  What is it about? The most unsuspecting of people will
stand in wonder and ask this question.  How can God do this and did He do it
for me? Who does Jesus come to save, because the Pharisees and Sadducees
seem to fall flat on their faces in the gospels.



Jesus has come for the worst of sinners, which includes every single one of
us.  Jesus has come for you.  The worst thing that you can do is to fail to
search your hearts.  Live prideful lives and you are in good company with
the Pharisees.  Those who search their hearts and see their sins are usually
greatly grieved.  Many are saddened to the point that they no longer feel
the gospel is for them.  The poor afflicted sinner often looks at his or her
sins and concludes that Jesus is for the other guy or the other woman.  Not
me.



The Pharisees had their own agenda that didn’t include a Savior like Jesus,
so repenting and looking at sins wasn’t something they were interested in.
In their minds, they did all that.  They kept the law and were holy.  Many
Christians live the same way today.  Many people in churches think more like
the Pharisees.  The gospel is only window dressing to their already holy
lives.



But it is the sick that Jesus comes to heal.  The worst possible sins that
you have committed in your lives have a response from Jesus.  “Arise, you
are made well.  Your sins are forgiven you.  Go in peace.”  This is the
substance of the combined ministry of John the Baptist and Jesus.  John
prepares the way and Jesus comes with words of life.  Coming on your knees
in repentance and seeking the holy One Who comes to save, Jesus shall bring
peace to a hurting and broken soul.



This is what the four accounts of the evangelists are concerned with.  This
is what the church is built on.  This is what unites us all together.  This
is the purpose of the cup in the sacrament.  The cup is held up for all to
see and everyone beholds Jesus in the cup and under the wine as He is
present in our midst to give drink to our parched and weary souls.  We drink
Christ’s blood and eat His body because we are in great need of His love,
forgiveness, and mercy.



The incarnation and birth of Christ, the life of Christ lived on this earth,
is truly remarkable.  That God walks in shoes and gets His feet dirty from
the sand and dirt getting into His sandals is truly amazing.  That God hides
His glory under flesh and grows a beard and eats as we do is mesmerizing.
God dwelt among us, and no one can apprehend Him or salvation by force.  The
world cannot afflict Him without His own willingness for it to happen.  The
kingdom of heaven comes only by His love.



Jesus lovingly dwells among human beings and forgives you your sins.  The
worst things you have ever done are placed aside and removed from you.  The
gospel is for you.  The love of Jesus is placed upon you.   This is what
characterizes the One whom John proclaims.  This love is what envelopes the
church.  This love is what sustains the church.  This gospel keeps the
church breathing.  Nothing else.  This forgiveness is what gives refreshment
and rest to weary souls who are broken down and tired from their worries,
whose sins convict and batter them without ceasing.  Christ is for you.  His
incarnation, birth, life, death, and resurrection impart to you Divine love.




 Mission begins and ends here at the table, where we behold Jesus in the cup
and we await for His arrival at the end of all things.....for now, we behold
Jesus as He feeds us, giving refreshment to our weary souls who need a love
and a promise that this world cannot give and is imparted to us with great
care.  Amen.


-- 
Rev. Chad Kendall
Trinity Lutheran Church
Lowell, Indiana
www.trinitylowell.org

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