In the Name of the Father and of the +Son and of the Holy Spirit

            Tonight, the Lord has made known His salvation. Tonight, the Lord 
has revealed His righteousness in the sight of the nations. The same Jesus, 
revealed as a spectacle hanging naked on a cross to die  for the sin of the 
world, pitches His tent among us to begin a rescue  mission unlike any other. 
Tonight, the Savior of the Nations does not  spurn the Virgin's womb. Jesus 
Christ is born according to the flesh in  order to recapitulate creation.

            Recapitulate. Yet  another fifty-dollar word! What does it mean 
when 
Jesus Christ  recapitulates creation? It means Jesus is born to hit the rewind 
button  on creation. Jesus will take history backward to that moment in the  
Garden when Adam and Eve ate of the fruit of the Tree of the Knowledge  of Good 
and Evil. Jesus will take His people back to that moment and  remind us of the 
first time the Gospel was spoken. I will put enmity  between you and the woman, 
and between your seed and her Seed; He shall  bruise your head, and you shall 
bruise His heel.

             The first Gospel proclamation was actually given to Satan. It was 
a  
proclamation that rang in his ears like an alarm bell. It is as if God  said to 
Satan, "You will not win. Though you have put my creation into  slavery, I will 
rescue them. I will send my Son in the flesh to stomp  your head. You will 
bruise His heel, but that consequence will redeem My  beloved ones from your 
grip. You may think you will win, but I will  have the victory."

            The proclamation of the first  Gospel is about an unlikely of a 
story you and I will ever hear. It is  much like a rose blooming in the middle 
of the night. You don't need an  advanced degree in botany to know that flowers 
do not normally bloom at  night. Flowers need sunlight to open up their buds. 
The Rose blooming in  the middle of the night that the Chief Hymn speaks of is 
Jesus Christ.  Joseph was privileged to hear this prophecy from an angel of the 
Lord in  a dream. The angel reminds Joseph of Isaiah's prophecy in the Old  
Testament reading: behold, the virgin shall be with child, and bear a Son, and 
they shall call His name Immanuel. Immanuel means "God with us". God with us is 
the only way to rescue  mankind from sin and death. God with us is the Name of 
the Rose that  blooms "when half spent was the night".

            Immanuel is  also known as Jesus, because God saves. That's what 
Jesus means: The  Lord saves. The Lord saves you and me by sending us a Rose 
that blooms  at night. What an odd way for our Father in heaven to show His 
love 
for  us! Our Father in heaven always seems to show His love in the strangest  
ways. He makes a promise to Abraham in the middle of pieces of animals  cut up. 
Abraham is put to sleep and sees God passing between the pieces  to cut a 
covenant, a promise only He can keep with benefits only we  receive.

            God does not need saving. He is almighty,  all-powerful, all 
knowing, eternal, holy, just, and righteous. However,  He does not withhold His 
power and glory from His people. He hides it in  flesh and blood. Here's how 
Saint John puts it in the Epistle: In  this the love of God was manifested 
toward us, that God has sent His  only begotten Son into the world, that we 
might live through Him. In  this is love, not that we loved God, but that He 
loved us and sent His  Son to be the propitiation for our sins.

            Propitiation. Yet another fifty-dollar word. It means "to appease, 
to be gracious". Listen again to Saint John: If  anyone sins, we have an 
Advocate with the Father, Jesus Christ the  righteous. And He Himself is the 
propitiation for our sins, and not for  ours only but also for the whole world. 
Do not forget in all the  busyness of this season why there is a Christmas. If 
there weren't sin,  there wouldn't be Christmas. Because there is sin, there is 
an Advocate  with the Father, who demands perfect holiness from His creation. 
Jesus  Christ the righteous is our perfect holiness. Because of Jesus, we are  
propitiated. He suffers and dies in our place in order that we go free  and 
live. Jesus' propitiation is not just for Lutherans. Jesus'  propitiation is 
for 
the whole world.

            How about that  for tidings of comfort and joy! Because Jesus is 
our 
propitiation;  because Jesus recapitulates creation, let us love one another, 
for  love is of God; and everyone who loves is born of God and knows God...  if 
God so loved us, we also ought to love one another. No one has seen  God at any 
time. If we love one another, God abides in us, and His love  has been 
perfected 
in us. By this we know that we abide in Him, and He  in us, because He has 
given 
us of His Spirit. And we have seen and  testify that the Father has sent the 
Son 
as Savior of the world. Whoever  confesses that Jesus is the Son of God, God 
abides in him, and he in  God. And we have known and believed the love that God 
has for us. God is  love, and he who abides in love abides in God, and God in 
him.

             It sounds trite, but the best way to love another is to keep 
Christmas  through the year. People are genuinely nice to each other for a 
month 
or  so each year. The rest of the eleven months seems to be lived in  survival 
mode. Beloved, life is not merely survived. Life is lived in  constant 
expectation of the return of Jesus Christ, Who came into His  creation as a 
little Child and left us as a man resurrected from the  dead with visible scars 
of His Passion. As our Savior is the Father's  love for us, so we are His love 
among those who know not His love. When  we give gifts at Christmas, we imitate 
the Father's love toward us. Gifts are given out of love for one another. The 
best way to keep  Christmas through the year is to love one another even as 
Christ loves  you. This is the way the world knows Jesus Christ dwells among us.

             We have a Savior that knows weakness and feels woe. Hiding in 
weakness  and woe is victory and majesty. The Rose of Sharon blooms when half  
spent was the night. Morning comes soon, and with it our recapitulation  and 
propitiation. Believe it for Baby Jesus' sake.

In the Name of the Father and of the +Son and of the Holy Spirit
=====================================================
Rev. David M. Juhl
Our Savior, Momence, IL
http://sites.google.com/site/oselcmomence/

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