+In Nomine Iesu+

Epiphany  8
St Matthew 6:24-34
27 February 2011


   Isn’t it interesting how the happenings in the world
reflect the words of Jesus?  Jesus says, “You cannot serve
two masters.”  All round we see the result of being on the
wrong side of that equation.  From Madison, Wisconsin, to
Cairo, to New Delhi, what do we see?  We see the worry and
anxiety that comes from serving the wrong master.
<>
   But “serve” and “master” are not adequate
translations.  The language of the text is more forceful
than that.  The Greek says, “You cannot be slaves of two
Lords.”  It isn’t simply a matter of serving.  This
falls under the realm of control.  You will be controlled by
someone.  There are no exceptions.  Either a person will be
governed by God, or he is governed by Satan.  You cannot be
enslaved to or controlled by two Lords.  That’s what this
text tells us.
<>
   So, what do we see happening?  The god of mammon (money)
is toppling country after country, state after state.
Governments that dispense the sacrament of money are finding
their chalices running dry.  This god – this false god of
money – is the god we’ve been encouraged to fear, love
and trust above all things.  From this god came wages and
bonuses; stimulus payments and pensions.  But what once
seemed an all-knowing, all-powerful, all-kindly god has been
shown to be powerless – impotent.  And the result?  What
do people do when the gods fail them?  They riot.  They
march.  They shut down society.  They threaten, and
eventually they become violent.
<>
   When we attach ourselves to the false Lord of money, over
against the true Lord – Jesus – there is only one
outcome.  Worry, anxiety.  Being attached to the wrong Lord
means being enslaved to and by the things of this world.
With this god – no matter what we acquire, or how hard we
work, or to what degree we strive for something more –
with this god there is never satisfaction, never
contentment.  Work, toil, scheming, manipulation – every
trick we can think of, and the response of this false lord
is always the same:  “Is that all you can do.”  The
liturgy of this Lord is:  “Work till you drop.”
<>
   But now, Jesus gathers us together for a little talk.
His is a gentle and kindly conversation.  “Do not
worry,” He says.  But that isn’t an injunction to stop
something.  Rather, it’s more of an invitation into an
entirely different realm.  “Worry,” in Jesus’ use of
the term, is not so much an act as it is a condition.  Jesus
is not primarily speaking of specific situations – though
that might apply.  Rather, when you are enslaved to the Lord
of mammon your whole life will be characterized and filled
with worry.  Worry will be the world within which you live.
<>
   That life is characterized by an insatiable appetite for
the material and social things of the world.  You know
people like this.  You know the routine.  The newest car.
The latest fashions.  The most prestigious schools.  All the
basketball, volleyball, hockey, football that can be crammed
into a child’s life.  Frantic rounds of activity.  Here we
see a “me-first” attitude taken to a whole new level.
And we see that attitude expressed in terms of “rights.”
 Expressed in terms of “I deserve.”  Adherence to the
Lord of mammon is on display all over the place.  Locally,
nationally, globally.  As much as we might like to think of
the TV evening news in strictly political or economic terms,
there is also theology involved.  Always.  Why?  Because the
true God of heaven and earth, and the false god of all
counterfeits – these two are in constant conflict.
<>
   The battle lines are drawn.  “You will either hate the
one and love the other, or you will be devoted to the one
and despise the other.”  Do you see what Jesus has done?
He has made the same statement in two ways, simply reversing
the order.  Always we will face an “either-or”
situation.  And then He goes on:  “But I tell you, do not
be anxious about your life, what you will eat or what you
will drink, nor about your body, what you will put on.”
You see, you – Christians – you have a different Lord.
<>
   You, Christian, can see behind this creation.  The things
– the stuff of this world is simply that – stuff.
Material things neither beget life, nor do they sustain it.
Unbelief can only see the things of this world – nothing
more.  Thus we see the fanatical behavior of many when this
world’s “stuff” is threatened.  Not so for you.  Not
so, because behind this created world is the true Lord.  He
is the One who gives and sustains life.  The things of this
world are simply the means by which the Lord makes life
possible – even enjoyable.  And if the Lord so creates and
sustains life in general, how much more will He see to it
that your life is cared for?  Your Lord is no tyrant.  He
makes the rain to fall on the good as well as the evil.
Bread comes to the wicked as well as to the righteous.  You
see this.  You understand it.  Not so the unbeliever.
<>
   “Do not worry” is an invitation.  It is an invitation
to realize once again that your life is not dominated or
controlled by the things and the affairs of this world.  It
is also an invitation from unbelief to faith in Jesus.  An
invitation to leave the realm or worry and enter the realm
of your Father in heaven.
<>
   The Father whom we confess in the creed as Maker of
heaven and earth is none other than the Father of Lord
Jesus, and He talks about your life as One who has lived in
your condition.  Look at the birds, He says.  The flowers.
All these your heavenly Father cares for.  Are you not of
more value than they?  Rhetorical question, isn’t it.
There’s only one answer.  “Of course you are.”
<>
   And not only is your present life taken care of, so also
is your life in the new heaven and the new earth that God
has promised.  This world, completely warped and deformed by
sin and death is passing away.  To invest yourself in the
here-and-now that you can see – that would be the ultimate
in futility and loss.  Yes, we work and live in the stations
the Lord has placed us in – and we do so faithfully.  But
not to the exclusion of confessing who the true Lord is.  To
deny the Lord’s future and embrace only the present leads
to a life filled with worry, anxiety, dissatisfaction.
Satan wants always to deflect your eyes away from Jesus and
onto yourself.  He wishes that you see and value nothing but
the things of this world.  Satan wants your concentration to
be totally taken up by your life – your stuff.  But you
cannot be slaves of two Lords, remember?
<>
   This world is coming to an end.  So what!  Are you not of
more value than it?  Tyrants, dictators, presidents – all
fumble about, jockeying for position and political
advantage.  Meanwhile, the Lord sits in the heavens and
laughs.  So should we!  Jesus is none other than the Son of
the Father by and through who all things in heaven and on
earth were made.  It is through this Jesus – who lived and
died among us – that we know the will of the Father.  And
the will of our Father in heaven is our welfare – both now
and forever.
<>
   What shall we wear?  In Holy Baptism the Father clothed
you with His Son’s own righteousness.  What shall we eat?
The only Son has died and risen again to feed you with His
Most Holy Body in His Supper.  What shall we drink?  The Son
has shed His blood and so forgiven you all your sin.  Drink
of that cup that overflows with His Most Holy Blood –
abounding in forgiveness, life, salvation.  Jesus is your
life.  He is your contentment both now and in the life to
come.  Worry?  Not you!  Not you who have been enslaved by
the true Lord – the Lord Jesus.

Amen

+Soli Deo Gloria+


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