Sermon for the Seventh Sunday of Easter

Let Another Take His Office


Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! 
(Amen.) In today’s First Reading, God the Holy Spirit speaks about Judas 
Iscariot, who betrayed our Lord Jesus unto death. The Sprit says, “Let another 
take his [Judas’] office.” With these Words, the Spirit teaches us to draw a 
careful distinction between 1) the office (that is, position and 
responsibility) that God created, and 2) the individual person who fills the 
office that God created. “Let another take his office.” With these Words, the 
Spirit does more than speak judgment against Judas’ failure in his office. With 
these Words, the Spirit gives you and me a way of thinking about our everyday 
lives, in particular, our relationships to one another. 

Dear Christian friends,

What Does the Word “Office” Mean?

This word “office”—especially as it is used here in today’s First Reading—this 
is not the sort of word many Americans use every day, even though there are 
office all around us that play important roles in our everyday life. When we 
use the word “office,” we usually a room where people do work, as in, “Your 
book is in my office” or “I will be out of the office today.”

In today’s First Reading, where it is written of Judas Iscariot, “Let another 
take his office,” the Spirit is not referring to a room or building where Judas 
used to go to work. Judas’ office was that special position of authority and 
responsibility that had been given to him by our Lord Jesus Himself. Judas had 
been given the office of apostle (Luke 6:16-16). 

·       Judas had been given special authority, in the same way that our city 
of Versailles has given certain men and women the special authority to be 
police officers. Not anyone is allowed to be a police officer, but the city of 
Versailles has specially selected and vested certain people with authority to 
be police officers and to act in the name of the city. Judas’ had been given 
the office of apostle. Judas’ authority was not to arrest people, as the city 
police have authority, but Judas’ authority was to forgive sins in the name of 
Jesus (Luke 5:24, Acts 1:8).

·       Judas had been given specific responsibility, in the same way that the 
Voters of Morgan County have given specific responsibility to specific people, 
that they educate the children of county. Not just anyone may teach, but 
teachers must first be trained, and then given the responsibility to teach. In 
the same way, Judas had been trained by Jesus, the teacher of all teachers. 
Jesus also gave Judas the responsibility to teach when Jesus gave him the 
office of apostle. As Peter explains concerning Judas in today’s First Reading, 
“He was numbered among us and was allotted his share in this ministry.” 

·       Judas failed his office and abandoned his office. More than that, Judas 
refused to repent and to return to the office Jesus had given. “Let another 
take his office.” Let another have the place given to him by God. Let another 
exercise the authority Judas had dropped and take up the responsibility Judas 
had shirked. “Let another take his office.”

What if I Dislike or Despise the Person Who Holds the Office?

Today’s First Reading does more for you than tell you the history of how the 
disciples coped and moved forward with their work after Judas abandoned his 
office. Today’s First Reading also gives you a way of coping with the people in 
your life. This reading also gives you a way of moving forward in your life, 
especially as you relate to others around you. Judas the Betrayer of Jesus 
teaches that we must always draw a careful distinction between the office and 
the person who fills the office. 

What I mean is this: Judas showed himself to be a man unworthy of his office. 
Indeed, Judas shows himself to be a man consumed by evil and worthy of disgust. 
But should we think badly of Judas’ office—that of an apostle? Should we 
conclude from the despicable actions of one apostle that all apostles should be 
despised? Of course not! The office of the apostle—that is, the position and 
responsibility of declaring eyewitness testimony concerning Jesus—this is a 
high and holy office, even when filled with a traitor. Can we not say the very 
same thing about the other offices God has given to us?

Think about the many offices—that is, the many positions of authority and 
responsibility that God has created for us and for our good! In each case, we 
must faithfully distinguish between 1) the high and holy office and 2) the 
sinful, fallen person who fills the office. For example,

·       You who are married hold the office of husband or the office of wife. 
These are good and holy offices, even when sinful people fill these offices. 
Some husbands and some wives neglect or abandon their offices by the way they 
treat their spouse. Should adultery or divorce make us think that marriage is 
evil? Of course not! We must distinguish between the office and the person who 
fills it. The office of husband and the office of wife are not filled with sin, 
but the people who fill these offices are. Marriage is a high and holy office, 
to be held in reverence by all, even by those whose marriages suffer or fail.

·        In the same way, we should not think that the office of schoolteacher 
is evil or corrupt, simply because we do not like the way one particular 
teacher teaches, or the way the educational system operates. We should not 
think evil of all police officers simply because we feel offended by the way 
one officer too rigorously chewed us out. (That ticket the officer gave you was 
simply a part of the office, by the way. Why should you feel angry toward 
someone who has acted faithfully in his or her office?)

·       Abusive or absent fathers do not ruin the office of father any more 
than Judas ruined the office of apostle. False teachers and lazy pastors do not 
ruin the office of the Holy Ministry; mouthy and disobedient children do not 
ruin the office of son or daughter; arrogant judges do not ruin the office of 
judge; corrupt and self-serving politicians do not ruin the office of senator 
or office of governor or office of president. Sinners indeed dishonor their 
offices, fail in their offices, and make mockery of their offices—but the 
office remains high and holy nevertheless, ready to be filled by someone else. 
“He was numbered among us and was allotted his share in this ministry.” Judas 
did not ruin his office. He simply abandoned it. Fine. Let’s all move on 
because life goes on. “Let another take his office.”

Why Does the Word “Office” Matter?

The Spirit speaks about office in today’s First Reading, teaching us to 
distinguish between the holy office and the sinful person who fills it. By 
speaking in this manner, the Spirit gives us a way of thinking about everyday 
life and the way we relate to one another. For example, 
·       You children: God has given your parents the high and holy office of 
being your parent. They are not perfect. They make many mistakes. They are 
still your parents, given to you by God. Respect and honor the office, even 
when sinful people carry it. If your father or your mother sins against you by 
abuse or neglect, get help from me or from someone else. Only do not allow 
yourself to think evil of the office of mother or the office or father. God 
created these offices. They are good offices, even when carried by sinners. 

·       You who are students: God has given you the office of student. Treat 
every homework assignment and every examination as a gift from God. God is 
using the office of schoolteacher and the office of parent in order to teach 
you the office of student. God uses the office of student in order to prepare 
you for the greater offices you shall be given in the future. Be faithful in 
your office, students. God shall allow you to pass beyond your office soon 
enough, and greater offices await you.

·       You parents and you spouses and you workers of every type: God has 
given you the office or the offices you now fill. Use your office as the 
expression of the Christian faith, which your God has given to you. Parents, 
devote yourselves to your children as though you were devoting yourself to 
raising the infant Jesus. Husbands, love your wives as Christ loved the church 
and gave Himself up for her: Bear with them and be with them in the same way 
that Christ does for His dear Bride. Employees, do not serve your employer as 
if he or she were merely there to give you a living. Serve your employers 
faithfully, as though you were serving Christ Himself—because you are. After 
all, your Christ has given you the office you now hold.

·       “[Judas] was numbered among us and was allotted his share in this 
ministry,” says the Spirit. “Let another take his office.” Perhaps these Words 
will allow us to believe that, when an office gets emptied or abandoned, God 
will eventually provide for it to be filled again. For Judas’ office, which he 
abandoned, God provided Mathias. What shall we say about the other offices 
people fail or abandon? Pastors can certainly be replaced. New police officers 
and schoolteachers can be hired. While no one can replace the individual loved 
ones in our lives whom we lose for various reasons, can’t other Christians at 
least attempt to fill the offices that these people leave behind? Why shouldn’t 
the Church regard itself as family for those who have no family left? Why 
shouldn’t Christians help one another with the raising of children and the 
keeping of houses and other such things as are given to certain offices? God’s 
apostle James might even
 have been thinking of the many offices God has created for us when he wrote, 
“Religion that is pure and undefiled before God the Father is this: to visit 
orphans and widows in their affliction” (James 1:27a). With these Words, James 
seems to speak about the Church’s filling of an office that has been emptied.

·        Finally, place the full weight your every day life upon the message I 
proclaim to you in keeping with my office. God has given me the office and 
responsibility of assuring you that your sins are forgiven, that your Christ 
has done more than enough for your salvation, and that you shall never be 
forgotten by your God. Do not allow my sins to stand in the way of my office. 
Look past my sinful, needy person. Focus your attention upon my office, which 
God has created for your assurance and certainty. I do not forgive your sins 
because I think you deserve it. I do not forgive your sins because I also am a 
sinner. I forgive your sins on account of the office God has placed in your 
midst. Stated another, more familiar way, “As a called and ordained servant of 
Christ, and by His authority, I… forgive you all your sins in the name of the 
Father and of the T Son and of the Holy Spirit. Amen.”

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