"The Surpassing Loss"
Sixteenth Sunday after Pentecost
October 2, 2011
Philippians 3:4-14

"I count everything as loss because of the surpassing worth of knowing
Christ Jesus my Lord."

Don’t you want what surpasses all? If you could give up everything in
order to gain what surpasses everything, wouldn’t you do it? Paul
would. And he did.

Understand that Paul had a lot to give up. He gives his resume and
it’s impressive. You and I may not know much about Pharisees, but if
we had been living back in his time we would understand exactly what
Paul is talking about when he boasts of his being a Pharisee. And Paul
was a Pharisee of Pharisees. It was doubtful there was anyone who
could claim a higher pedigree or accomplishments. You can see it all
there in the Epistle reading.

But to him that was nothing. Compared with Christ, it is nothing. And
so he would give it all up in a heartbeat. But even that was not what
gained him, as he calls it, the surpassing worth of knowing Christ
Jesus his Lord. Rather, it was of the surpassing loss of Christ. What
Christ gave up was for our gain. Our surpassing gain is at the cost of
Christ’s surpassing loss.

The way the Bible tells it, though, is that the Surpassing Loss that
Christ suffered is of the highest value and glory. That’s why we must
always direct ourselves back to the Surpassing Loss of Christ. His
agony and suffering was for glory; the glory of our restoration. His
taking upon Himself our sins was for what is of highest value to God;
our being restored to Him for eternity.

Without the surpassing loss of Christ there is no gain. The surpassing
glory that God has in store for us only comes at the loss of His own
Son. Listen to the way Paul talks about his connection with Christ:
“that I may know Him and the power of His resurrection, and may share
His sufferings, becoming like Him in His death, that by any means
possible I may attain the resurrection from the dead.” With all of
Paul’s accomplishments and adherence to the Law of God, he could
easily have said that he was deserving of glory from God. But instead
he realizes that sharing in the sufferings of Christ is the way glory
comes about.

Think about what occurred with Christ. He rose because He suffered and
died. In other words, there would have been no resurrection if He had
not died. The glory of the resurrection only came because of Christ’s
willingness to suffer and die. This is glory that is greater than if
Christ had never suffered and died. Why? Because we could not have
shared it with God. Without the suffering and death of Christ there
would be no resurrection for you and me. God would still be glorious
of course. But His greatest glory is to bring us into the glory of the
resurrection, the glory of eternal life.

That only happens through the Surpassing Loss of Christ on the cross.
His losing and suffering all for our sake. In an amazing exchange,
what He gained was our sin and the punishment we deserve and the wrath
of God poured out on Him. This was the Surpassing Loss that is beyond
anything else anyone has ever accomplished. People can try to
determine what is the greatest thing ever but nothing compares to the
Surpassing Loss of Christ on the cross. What He accomplished was what
no one could ever accomplish on their own. Paul pretty much makes this
clear in laying out his pedigree. If Paul couldn’t stand before God
and say, “Let me into eternal glory,” no one could.

Christ didn’t come with a pedigree. He gave all that up. He came in
the opposite way. He came to show us that it is in His giving up all,
becoming a servant, suffering on our behalf that salvation is found.

What did this mean for Paul as he continued to live his life on earth?
What does it mean for you and me as we await the day we will join Paul
and the others saints who have gone before us? It means that we say
with Paul, “Not that I have already obtained this or am already
perfect, but I press on to make it my own, because Christ Jesus has
made me His own.” We press on.

When Jesus was alive on earth He pressed on toward the goal. He
pressed on toward the cross. He never wavered, always looking toward
the glory of the cross. Knowing the Loss would be great, the suffering
severe, the glory seeming to be swallowed up in stinging insults and
biting attacks and vicious hits. Knowing that worst of all would be
the sins poured out upon Him and along with them the punishment for
sinners upon Himself, the Lamb of God who takes away the sin of the
world. He pressed on because what drove Him was love. It wasn’t honor,
or doing the right thing, or any other noble reason. It was simply
pure love. Grace, mercy, unconditional love. Love that knows no
bounds. Love that brought Him to the Surpassing Loss. He would much
rather suffer than see us suffer eternally in hell.

That’s how, that’s why, we press on. With Paul, we press on to make it
our own, because Christ Jesus has made us His own.” This is the glory
of the Surpassing Loss of Christ. If we were to glory in God being
all-powerful, almighty, all-knowing, and simply being God, where in
there would be glory for us? There would be none. There would only be
the God who is so far above us we could never attain to Him. There
would only be the God who is so holy that we could never attain a
righteousness that is not just stellar, but that is perfect. Without
flaw, without sin, without any thought or motive that is not centered
in and positioned toward the one true God.

That is why God’s greatest glory is in the Surpassing Loss of His
only-begotten Son. His true joy is to give up His own Son on the cross
so that we may have the joy of being in the good grace and favor of
the only God. The Surpassing Loss of Christ must be our greatest glory
otherwise we always will remain depending on ourselves and will end up
in the most horrible loss of all: the loss of eternal life with the
Triune God, Father, Son, and Holy Spirit.

If we must rejoice, let it be in the Surpassing Loss. If we must seek
the surpassing worth of knowing God and having eternal salvation, let
it be because we seek our salvation in the Surpassing Loss of Christ.
If we ever wonder how it is that we can gain all that God gives to
sinners, let it be no wonder at all, except if to simply be in wonder
at the Surpassing mercy of God in giving us all the blessings of
Christ in simple bread and wine on an altar. Or a simple splashing of
water at a Baptismal font. Or even simple words spoken by a pastor of
Absolution, or the Gospel proclaimed by those very same lips.

If you wonder why it’s such a big deal that Christ suffered all then
look to see that it is in humble means that God likes to come to us to
bring us into the glory that only He knows. Bread and wine. Not a
whole lot that’s special there. Here in San Diego you can get some of
the best fish tacos anywhere. Seafood, Mexican, those are also as good
as you’ll find elsewhere. What we eat in the Lord’s Supper doesn’t
seem too terribly special, considering there are far better wines you
could drink than what is served at this altar. And even the bread is a
far cry from what you could get at any decent bakery.

No, if God wanted to show us His glory in a truly glorious way, we
would have drawn up a list in a fashion similar to what Paul laid out
for us in the Epistle reading. The point is not the bread and wine of
the Lord’s Supper. But actually, in a major respect, it is. Bread.
Wine. Simple. Humble. Loss. Jesus doesn’t go for the spectacular to
come to us giving us His gifts. In the vein of His Surpassing Loss on
the cross He comes simply, in bread and wine to give us His gifts:
Himself. His body. His blood. His forgiveness. His eternal salvation.
The righteousness only He has and only He won.

And where did He count His righteousness as loss? The cross. He chose
to be considered as the Unrighteous. As the one deserving of eternal
punishment, and then received it from God His Heavenly Father; the
punishment we deserved, laid upon Him. The Surpassing Loss surpasses
all because it is there that the surpassing worth of eternal life is
won. It is in the Lord’s Supper that this surpassing worth is given to
you.

This is why Paul talks the way he talks; saying things like, “I do not
consider that I have made it my own.” How could we have made it our
own? We could never do enough. We could never give up enough. Christ
has accomplished all. He has given up all. He has given all. In the
Surpassing Loss we have eternal gain. We do not consider that we have
made it our own, but what do we do? With Paul, “one we thing we do:
forgetting what lies behind and straining forward to what lies ahead,
we press on toward the goal for the prize of the upward call of God in
Christ Jesus.” Amen.

SDG

--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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