“Why This Night Is Different from All Other Nights”
The Nativity of Our Lord—Christmas Eve
St. Luke 2:8-20
December 24, 2011

IN NOMINE JESU

“When all was still, and it was midnight, Your almighty Word, O Lord,
descended from the royal throne.” These words are found in the
apocryphal book of the Wisdom of Solomon and are the words to the
antiphon for the Introit at a Christmas Eve midnight service. In a few
moments we will pray these words as well. These words sum up what
happened on that holiest of nights some 2,000 years ago. This almighty
Word descended from the royal throne and came to His people as one of
us, “and the Word became flesh and dwelt among us, and we beheld His
glory, the glory as of the only begotten of the Father, full of grace
and truth” (Jn. 1:14), the Word who was with God, who was God, who is
God, and who forever shall be God. This is the same God who sent His
angels out into the fields, where the shepherds were keeping watch
over their flock by night. This is a mystery far too great for us to
comprehend, but it is one so great that it deserves celebration. The
shepherds thought so, too. They heard the message the herald angels
sang, “There is born to you this day in the city of David a Savior,
who is Christ the Lord. And this will be a sign to you: You will find
a Babe wrapped in swaddling cloths, lying in a manger” (vv. 11-12).
Then the heavens opened up, and a multitude of the heavenly host
appeared—thousands of angels—and they sang the Gloria in Excelsis:
“Glory to God in the highest, and on earth peace, goodwill toward
men!” (v. 14). The heavenly choir announced the Word of the Lord, the
Word Incarnate, has come to His people. Tonight we are gathered here
to hear of the Incarnate Word who was prophesied about and then
announced in His spoken Word. We do this one night a year, and tonight
is that night. This night is different from all other nights.

This was the main question asked in the Jewish meal of the Passover
Seder: “Why is this night different from all other nights?” This was
no ordinary meal, for they ate different foods than their usual foods,
reminding them of their slavery in Egypt and their subsequent freedom.
So also Christmas Eve is a time for us to remember our slavery to sin
and our freedom from its curse, won by this One who once lay in a
manger. This night is different from all other nights because it is
the one night we look at our Lord as the Babe that He was in Bethlehem
on that silent and holy night. This night is different from all other
nights, for this is the one night we celebrate our God in diapers.
There He was, helpless as every baby is, not very God-like but very
baby like. We were born with such helplessness as well. This means
that Christ came into this world as one of us.  He took on human
flesh. Christ, the Word-become-flesh, true God, begotten of the Father
from eternity, descended from His royal throne and made the womb of
the Blessed Virgin Mary sacred space. An expectant virgin mother,
giving birth in a stable for there was no room in the inn—this night
most definitely is different from all other nights.

This night is different from all other nights, for to us a Savior is
born, and His Name is JESUS, meaning “YHWH saves,” for He has come to
save us from our sins. He has come for you. He has come to save you
from your sins, for we daily sin much and surely deserve nothing but
punishment. He has come to set you free from the slavery of sin. He
has come from that little town of Bethlehem in His flesh to this
little congregation called Zion in His Word to announce to you that He
has come to take your sins away and to remove the curse of sin from
you, which He has done by His death and resurrection. The One who once
lay in a manger and cooed would hang from a cross and die…for you!
This night is different from all other nights, for tonight marks a new
chapter in the story that began in Genesis, continued through the Four
Gospels—from His birth to His crucifixion, death and
resurrection—through this holy night and to the end of time.
In the Passover Seder, the Jews recalled their slavery in Egypt. In a
few days the Church will, in her remembrance of the martyrdom of the
Holy Innocents, recall the flight of Mary, Joseph, and the toddler
Jesus into Egypt, “that it might be fulfilled which was spoken by the
Lord through the prophet, saying, ‘Out of Egypt I called My Son’” (Mt.
2:15b). Our heavenly Father called His Son out of Egypt to redeem the
lost sheep of Israel…and to redeem us. God called His Son to set us
free from sin’s curse, that we would have eternal life with Him. The
Jews ate bitter herbs in the Seder to remember the slavery of their
ancestors. In the Lord’s Supper we eat His body and drink His blood,
in remembrance of our Lord’s holy, bitter, innocent sufferings and
death for the forgiveness of our sins and which set us free from the
curse of condemnation, for “there is therefore now no condemnation to
those who are in Christ Jesus” (Rom. 8:1a)

On that holy night, the manger was sacred space, for God the Son was
there.  The stable was filled with His presence, for where the Lord is
present, there He brings His holiness into it. Christ’s holiness
filled the womb of His mother.  It filled the stable. It filled
Calvary’s holy mountain, for there the Lamb of God was sacrificed on
the altar of the cross. Christ’s holiness now fills the heavenly
courts. It fills this His house. It fills your body, a temple of the
Holy Spirit. It fills you by virtue of your Baptism, whether you
became baptized as a babe in stature or as a babe in the faith, to
mark you as His, for, when He descends from His royal throne again on
the Last Day, He will come and gather you and all the faithful to
Himself. But tonight—and every night—we get to give thanks for the
gifts He came into this world that night to bring: forgiveness of
sins, eternal life, and salvation, for this night is different from
all other nights, thanks be to God!

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

SOLI DEO GLORIA
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