New Year’s Eve

How to Live With Regret

Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! 
Amen. In tonight’s reading from the prophet Isaiah, God teaches us how it is 
possible to live with regret. You might not yet be in a place where you are 
able to listen. God will wait. As you heard at the end of this reading, “The 
LORD waits to be gracious to you.”

When you are finally ready to listen—that is, when you have ridden far enough 
“upon horses [and] swift steeds,” so to speak—God will show you the Christian 
faith in a whole new way. Though your cup of regret will inevitably fill, God 
shall not fail. He will continually pour out for you new joy and increasing 
benefit through the promise He speaks here: “In returning and rest you shall be 
saved; in quietness and trust shall be your strength.”

Dear Christian friends,

It almost seems pointless for me to say this, but I will say it anyway: You 
will end up regretting many things in your life. You will regret things done to 
you, but even more so, you will regret things you do.

It seems pointless to say such a thing out loud because many us have already 
experienced so much regret in life that we do not need to be told about it. 
Others have not yet tasted enough regret to take seriously what I say. I say it 
anyway: You will end up regretting many things in your life.

1. Some of us—mostly the older ones, but not only them—some of us already have 
a face full of regret. We have been injured, and we have inflicted injury. We 
did not listen, and now we wish we had. If we knew back then the pain and 
regret that entwine us right now, we might have done things differently. 
Experience is the finest of all teachers.

2. Some of you simply do not believe me and cannot take it to heart when I warn 
you about regret your life. You understand the words, but their depth of 
meaning is lost on you. You might already some bad experiences, but regret has 
not yet bowled you over and laid you flat on your back. You still have horses 
to ride, so to speak. For your own sake—for the love of God—do not ride too far 
or for too long! Give your ears and bend your heart to what God is saying in 
tonight’s reading. In this reading, God called out to His people, but some were 
not yet ready to listen. “No!” they said. “We will flee upon horses” and “We 
will ride upon swift steeds.”

If you are not yet filled with enough regret to turn and listen to the LORD 
your God, you may at least trust—and perhaps even pray—that He will finally 
knock you off your horse.  

You were unwilling, and you said, “We will ride upon swift steeds”; therefore 
your pursuers shall [likewise] be swift. [Regret will pursue you] till you are 
left [alone] like a flagstaff on the top of a mountain, like a [solitary] 
signal on hill. 

When people ride hard “upon swift steeds,” so to speak, that is really just 
their very human way of dealing with their regrets. If you keep moving fast 
enough, you will not have time to think about what has already happened. If you 
keep crashing yourself forward, you will not need to look the wreckage that 
spins behind you.

The LORD God, the Holy One of Israel, wants you to know that your equine 
attempts to deal with you regret will not work. 

You were unwilling, and you said, “We will ride upon swift steeds”; therefore 
your pursuers shall [likewise] be swift. [Regret will pursue you] till you are 
left [alone] like a flagstaff on the top of a mountain, like a [solitary] 
signal on hill. Therefore, the Lord waits to be gracious to you.

Regret is a horrible thing. Regret is a lonely thing. No, it is NOT absolutely 
necessary for your life to overflow with regret, but there is a good chance 
that you will saddle up and refuse to have it any other way. Many of the people 
sitting with you have done so before you.

God is unfailingly merciful. As you heard Isaiah say, “The LORD waits to be 
gracious to you.” By God’s grace, your regret will deliver certain benefits to 
you—or at least position you to receive these benefits. When regret finally 
bowls you over and when the LORD God sees fit to knock you from your horse, you 
will end up flat upon the ground with the rest of us. God has simply knocked us 
off the horse first, and we, too, have landed with a painful thud. People 
cannot say much when the wind has been knocked out of them. Your silence will 
allow God to speak. 

For thus said the Lord God, the Holy One of Israel, “In returning and rest you 
shall be saved; in quietness and in trust shall be your strength.”

With these Words, God is telling you how it is possible for you to live with 
your regrets. With these Words, God is NOT telling you that you deal with 
regret by:

·       living differently than you once lived. Yes, it is continually 
necessary for each of us—even pastors—to change our ways and to treat people 
better than we have previously treated them. But we do not live rightly with 
regret by merely changing our behavior. If that were all it required, then 
Christian worship could be replaced by an Alcoholics Anonymous meeting.

·       advertising your regret to everyone you know. The Pentecostals like to 
do that with their personal testimonies. They believe they are talking about 
God, but they really end up just talking about themselves. (It seems that you 
are not a good Pentecostal unless you have horror stories to tell about your 
life.) For them, regret gains a sort of celebrity appeal.

·       burying your regrets and refusing to admit them. In the right place and 
at the right time, it is good to unburden yourself to someone else, especially 
someone who will not use your regret against you. Honesty is refreshing, but 
the confession of sin and the unburdening of your regret is still not the way 
God has given you for dealing with regret. At least, confession is not the 
entire way God has given you for dealing with regret: 

For thus said the Lord God, the Holy One of Israel, “In returning and rest you 
shall be saved; in quietness and in trust shall be your strength.”

When God says here, “in returning,” He certainly includes your much-needed 
confession of sin and regret. But there is more: 

·       “In returning AND REST you shall be saved.” That is to say, God wants 
you to deal with your regret by taking the saddle off your horse, by no longer 
trying to escape, by sitting still. 

·       Even more so, “in quietness and in trust shall be your strength.” When 
you finally become quiet, both in thought and in mouth, God speaks. “The LORD 
waits to be gracious to you.” God continually and eternally speaks through the 
preaching and the sacraments of the Church, but when you are not quiet, both in 
thought and in mouth, you are not able to hear. “In quietness and in trust 
shall be your strength.” Listening to God’s Words—written in His Scriptures, 
preached from His pulpit, spoken in His absolution—listening to God’s Words 
will calm your regrets. Larger storms than the storm in your soul have been 
calmed with a Word from this God. The same hands that were crucified for your 
forgiveness and life once stretched out over the sea and said, “Peace! Be 
still!” (Mark 4:39).

“Peace! Be still!” That is the entire point of every Christian worship service, 
that the LORD God, the Holy One of Israel, the crucified and resurrected Jesus 
Christ would say to you, “Peace! Be still!” By the miraculous power of the 
Words that Jesus speaks and re-speaks to you here in worship,

·       He stables your horse;

·       He assures you of your full and complete forgiveness in His blood;

·       He miraculously reshapes your regret into something you can live with.

Thus said the Lord God, the Holy One of Israel, “In returning and rest you 
shall be saved; in quietness and in trust shall be your strength.”

The peace of God which passes all understanding guard your hearts and minds 
through Christ Jesus. Amen.

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