Intro
Medically, leprosy was, and still is, a ghastly disease.  It’s a systemic, 
bacterial infection that infects someone’s nerves and upper-respiratory tract.  
It permanently damages the skin, nerves, limbs, and eyes.  Until 1941, there 
was no cure.  Even today, in some areas, leprosy is still a significant, 
public-health problem. 

Socially, leprosy isolated someone from the community.  Even more, the 
Levitical Law forbade any Jew from touching someone with leprosy.  The book of 
Leviticus tells us:

The leper with an infection is to rip his garments and have unkempt hair.  He 
is to cover his mouth and cry out, “Unclean!  Unclean!”  The entire time he has 
the disease, he will be unclean.  He is to live alone in a place outside the 
encampment (Leviticus 13:45-46).  

Main Body
Lepers were unclean and not allowed within the congregation.  That’s why Jesus 
told the leper to see the priest, to show that he had been healed.  

But first, the man with leprosy had to see Jesus.  He had heard the 
stories--stories about the demonized and the diseased, and how Jesus could heal 
with only a word or a touch.  So, the leper approached the Healer, fell on his 
knees, and begged Him: “If you are willing, you can make me clean.”

But what would Jesus do?  He was the man’s only hope.  Was Jesus willing?  Was 
it the will of Jesus to cleanse this man and restore him?  The man with leprosy 
had faith and believed.  He trusted that Jesus could do what no one else could 
do.  But what would Jesus do?

Jesus looks at the man and compassion fills Him.  Then Jesus does the 
unthinkable, something dangerous, something the book of Leviticus and your 
mother told you never to do.  He reached out His hand and touched the man.  For 
Jesus didn’t shrink away from the sick, from sinners, from outcasts, and from 
even lepers.  

By touching the leper, Leviticus tells us that Jesus would have made Himself 
unclean.  But this is Jesus, the Son of God.  So, when Jesus touches the 
unclean, something remarkable happens--the unclean becomes clean.  Jesus 
touches the man and speaks these two short phrases: “I am willing.  Be clean.”  

Jesus’ words do what they say, as they always do what they say.  For His words 
are Spirit and life.  His words are the creating, ordering power of the 
universe.  So, when Jesus speaks, it happens.  As St. Mark tells us, 
“Immediately, the leprosy left him.”  

Leprosy is like sin--it isolates us and makes us unclean before God.  Sin, like 
the disease of leprosy, is systemic: it infects our entire being.  Like a 
leper, the sinner must be cleansed, or he cannot stand before God.  

Jesus must reach out and touch us in our sin, for, without His touch, we cannot 
become clean.  Without Jesus’ touch, we remain isolated, quarantined from all 
that is holy, left on our own in the hell of our isolation. 

Sometimes, we think that sin is just a matter of working on this or that in our 
lives, as if sin only needed some self-improvement.  So, we treat the symptoms, 
one by one.  And while the relief of symptoms is agreeable, and will make you 
feel better, it won’t cure the disease.  You and I have the disease of sin.  It 
came from our father Adam.  So, simply treating the symptoms gets you nowhere. 

Everyone is born in sin.  “Surely I was sinful at birth, sinful from the time 
my mother conceived me,” David cried out in Psalm 51.  That’s our condition, 
too.  Even worse, there’s no human-created cure for this leprosy of sin.  Only 
the sinless touch of Jesus can heal you from your leprosy of sin.  The Sinless 
One must touch the sinner and make him clean.  Only Jesus can do that. 

Yet, sin is more than just an inherited, inborn disease.  Sin also cuts us off. 
 Like leprosy, it isolates us from one another and cuts us off from God.  You 
can always tell when people are in trouble.  They cut themselves off from 
family, from friends, and from the congregation.  They withdraw and isolate 
themselves.  Sin does that.  It puts us in a sealed, isolation ward, out of 
touch.  

Yet, to me and you in our isolating sin, Jesus still has compassion.  He 
reaches out to us.  He touches us and speaks to us, just as He did for that man 
with leprosy.  Jesus comes to us in the preached Word and His sacramental 
touch.  

Jesus touches you in Baptism, washing you clean from of the leprosy of sin 
through water and Word.  Jesus touches you in His Supper, where He gives you 
His Body and His Blood for your life, healing, and strength.  He speaks healing 
words to you: “I forgive you of your sins.”  And so you are clean, whole, 
restored, forgiven, all because of the One who is the Word, who speaks His Word 
to you. 

When Jesus healed the man with leprosy, He sent him away with a warning.  
“Don’t say anything to anyone.  Instead, go and show yourself to the priest and 
offer the sacrifice for your cleansing that Moses commanded.”

“Don’t say anything to anyone.”  That’s odd, don’t you think?  The man with 
leprosy thought that was odd, as well.  So, he told everyone about Jesus 
healing him.  For when Jesus heals your leprosy, it’s hard to keep your mouth 
shut.  

It’s also hard to keep quiet when Jesus forgives your sin.  But Jesus didn’t 
say to any of us, “Don’t tell anyone.”  And so a Church that believes she is 
washed clean from sin can’t keep her mouth shut.  You have to tell everyone. 

Why wouldn’t Jesus want others to know about Him healing a man with leprosy?  
Wouldn’t it be helpful to know someone who could heal all your diseases with a 
touch and a word?  So, why wasn’t physical healing Jesus' main focus?  He 
didn’t come to be a walking, medical clinic.  He came to be the Savior of the 
world; and to do that, He had to die and rise.  

None of these miracles of Jesus make sense unless you see them in the blazing 
light of His death and resurrection.  The miracles were signposts along the 
way, telling people that Jesus was God in the flesh.  They were signals showing 
the age of the messiah had come, that God’s rule and reign, in Christ Jesus, 
was here.  They were sneak previews of the resurrection, when disease and even 
death itself would be no more. 

But first, Jesus had to die on a cross and rise from the dead.  That’s the 
biggest miracle of all, the one on which our faith rests.  In the end, it 
doesn’t matter all that much if we get healed of our diseases or not.  Oh, that 
would delight us.  Oh, that would make us feel alive.  But eventually, 
something will kill you, something will kill me.  How many lepers were there in 
Israel that day whom Jesus didn’t heal?  

Jesus didn’t come to put a band-aid on our sin.  He didn’t come to give us an 
easy way out of suffering, as if all we have to do is “name it and claim it” 
and we could have anything we want.  Jesus came to be our sin, to become the 
leper in our place, the outcast, the cursed One for us all.  He became your 
sin, and absorbed it all into His own body on the cross to be your healing, 
life, and salvation. 

His will is that you are to be washed clean from sin.  That’s why He baptized 
you.  That’s why He forgives you.  That’s why He feeds you His Body and Blood.  
For those of you who have come to private confession, you may remember the 
opening sentence: “Pastor, please hear my confession and pronounce forgiveness 
in order to fulfill God's will” (LSB, pg. 292).  That’s right: It’s God’s will, 
revealed in Jesus, that you receive His forgiveness--and learn to live in the 
freedom of that forgiveness!

Conclusion
Oh, for Jesus to heal you with His touch.  It means healing for a leper.  It 
means forgiveness for the sinner.  It means life for the dead.  And it means 
eternal life for you.  Amen. 


 --
Rich Futrell, Pastor
Shepherd of the Hills Lutheran Church, Kimberling City, MO
http://sothl.com 

Where we receive and confess the faith of the Church (in and with the Augsburg 
Confession): The faith once delivered to the saints, the faith of Christ Jesus, 
His Word of the Gospel, His full forgiveness of sins, His flesh and blood given 
and poured out for us, and His gracious gift of life for body, soul, and 
spirit.  

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