Intro
At the dawn of time, a woman, named Eve, came forth from the man, Adam.  Yet, 
it was through that woman, Eve, that death entered the world.  Later, a Man, 
named Jesus, would come forth from a woman, named Mary.  And through that 
woman, Life Himself would enter the world, all in the Person of Christ Jesus. 

Although the first woman gave birth to death, she was still called Eve, the 
Mother of all the living.  And to our first mother, Eve, God spoke a specific 
prophecy, a blessed promise.  A descendant of hers, a male child born of a 
woman, would trample down the ancient serpent, atone for sin, and turn death 
into life. 

Main Body
And so Eve waited expectantly.  She thought her son Cain might be that Son.  
“Behold, I have brought forth a man--the LORD,” she exclaimed (Genesis 4:1).  
But he was not the LORD.  Even more disappointing, he was not even a man who 
walked in the ways of the LORD.  For Cain was made in the image and likeness of 
Adam, not God.  

And of all the sons of Adam and daughters of Eve, in the countless years since 
then, death has spared no one.  Yes, it’s true that, in the span of human 
history, some have been more virtuous than others.  Yet, all have still sinned 
and fallen short of the glory of God.  In all them all, even the best, sin has 
still tainted and stained their every thought and inclination of the heart. 

Prophets and kings came and went.  Moses declared that God would raise up a 
prophet like him, to whom the people should hearken.  David sang of his own 
son, a descendant, who would be the Son of God, who would inherit the throne 
forever.  

Later, an arrogant King of the Southern Kingdom of Judah, named Ahaz, refused 
the word of the Prophet.  He would not ask for the commanded sign.  Yet, 
through Prophet Isaiah, God gave the sign anyway: “A virgin will become 
pregnant and give birth to a Son, and will call him Immanuel’”--God with us 
(Isaiah 7:14). 

But prophets and priests, rulers and the ruled all came and went.  The virgin 
who would give birth to this Son, Immanuel, did not appear.  Empires rose and 
fell, and our earth had many seasons and years when the prophetic hope had 
grown dim.  To many, the prophecies of old had become nothing but dry and empty 
words. 

Yet, there arose a vast Empire, headquartered in Rome.  The Roman Empire was 
large and strong, and the children of Israel were small and weak.  Yet, in a 
far-flung province of that great Empire, a messenger, the Angel Gabriel, broke 
the silence.  He suddenly appeared, speaking to a young, Hebrew virgin named 
Mary. 

And that event becomes a pivotal moment in human history.  For what we 
celebrate today, the Annunciation, is not simply another Bible story.  It’s not 
simply an episode in the life of Mary or Jesus.  What we celebrate today is the 
Holy Spirit speaking Jesus Christ into the womb of the Virgin.  Today, our 
Salvation begins to take on flesh, blood, and bone.  That is what the angel 
Gabriel announces.  

When we miss the Annunciation’s importance, we miss the eternal drama taking 
place in that singular moment, at that little-known corner of the world.  And 
so the angel Gabriel speaks his message to Mary: 

You will become pregnant and give birth to a son, and you will call him 
“Jesus.”  He will be great and will be called the Son of the Most High, and the 
Lord God will give him the throne of his father David.  He will reign over the 
house of Jacob forever, and his kingdom will never end (Luke 1:31-33). 

And then the angel pauses.  He doesn’t tell Mary that she will give birth to 
God in the flesh no matter what, whether she chooses to or not.  No, that is 
not the case.  And so, all of God’s planning to save our fallen, human race 
hinges on this moment.  If Mary says, “No,” then Jesus the man will not come 
into being.  So, what will Mary say?  All creation holds its breath, waiting to 
hear what Mary’s answer to the angel will be.  

After all, although God is giving to Mary the greatest honor a human being 
could ever receive, she will not experience that honor in her lifetime.  Mary’s 
own words that she would later speak, that all generations would call her 
blessed, will have to wait for future generations to live out.  

Mary is now young and unmarried.  She knows what her answer of “yes” will mean. 
 And when she tells others how she became pregnant, will they believe her?  
Will her soon-to-be, future husband still marry her?  If not, how will she 
live?  

Oh, how easy it would have been for Mary to say, “No!”  But she is a child of 
God with faith, herself believing in the promised Messiah.  She has a faith 
that must live out what it believes.  And so we, with all creation, 
breathlessly sigh in relief as she says, “Yes, let it be to me according to 
your word.”  

And so the Holy Spirit overshadows the young virgin of King David’s line.  The 
Word of God enters her ear and speaks into her the second Person of the Holy 
Trinity.  Because of Mary’s faithful answer, our Redemption now comes into 
being.  Because of her humble acceptance, our Salvation forms and grows in her 
womb, ready to be born, ready to save our fallen race.  

We should stand with our mouths open and gaping, astounded at the depth of 
God’s love for us.  For God from God, who gave His people the Law on Mount 
Sinai, put Himself under His own Law for us.  The One who knew no sin took on 
our human nature and became sin for us.  

Yes, the God who made the heavens and whom the heavens cannot contain confines 
Himself within the womb of the blessed Virgin.  He who is beyond change, 
developed and grew as an embryo, a fetus, an infant, a child, and an adult.  
The Alpha and the Omega, the eternal Son of the Father, began a life and ended 
it within the boundaries of time, so we might live with Him in eternity.  

Yes, the Son of the Most High, King of kings and Lord of lords, chooses the 
woman who calls herself the Lord’s servant to be His mother.  Through God the 
Holy Spirit, Mary becomes the mother of God, for that is who is in her womb, 
God in the flesh. 

In our greed, we, the children of Adam and Eve, grasped at being gods.  But 
now, the selfless One Himself embraces our humanity.  For Jesus did not 
consider equality with God the Father as something to be grasped.  And so He 
emptied Himself, took on the form of a servant, to take on human flesh in the 
Virgin Mary.  

For that is why our Lord Jesus Christ comes into our flesh.  He comes, so He 
can bear our sin in His body.  The second Person of the Holy Trinity 
condescends to take on flesh and bone--your flesh and bone.  Why?  So He can 
share with you His unending life, all so you might live in the unending light 
of His glory forever.  

And that’s the point, after all, isn’t it?  For Jesus didn’t simply grow in the 
womb, for it all to end there!  No, He did so to become what you and I are.  He 
became human down to His DNA.  

But why, why did our Lord need to become human down to the marrow in His bones? 
 It was all so He could take on our sin, undergo our temptation, endure our 
cross, suffer our suffering, and die our death.  That was why.  And that could 
only happen in a human body like ours. 

And so our Lord goes forth to die to take all the penalties imposed by divine 
judgment for the sin of Adam, such as toil, hunger, thirst, and even death.  
And without His dying, then there would be no rising, no resurrection from the 
dead.  And as St. Paul reminds us, if Christ is not risen from the dead, then 
your faith is in vain. 

Do you now see why today is the beginning or your Salvation?  Because of the 
Annunciation, the Holy Spirit can now come to you through God’s Word and 
Sacrament.  Because of the Annunciation, God’s Spirit can now create new life 
in you.  He can give you the gift of faith.  He can give you the grace to 
believe.  He can also sanctify and keep you in the one, true faith.  All of 
this is reality because Jesus took on flesh in the womb of the Virgin Mary. 

Now, you might feel that your faith is inconsequential compared to the Virgin 
birth.  But is that true?  Both are miracles of God.  Even more, faith is a 
gift we share with the blessed Virgin, for God also gave to her the gift of 
faith.  She also was a sinner who needed to be saved.  She also needed her 
Son’s salvation. 

Because of what God carried out through Mary, we honor and revere her more than 
any other person who has ever lived.  Yet, we also recognize that we have the 
same gift as Mary.  For God also gives us faith to believe the truth that 
nothing is impossible for Him.  

Knowing that truth, a blessed Virgin giving birth does not cause us stumble.  
Knowing that truth, we do not stumble over our need for forgiveness and 
salvation.  Knowing that truth, we do not listen to Satan’s lies to doubt or 
deny the truth.  We know that nothing is impossible for God--not even our 
salvation!

Conclusion
In that faith, we know that even the new life that God has promised to us in 
not impossible for Him.  Like Mary, wherever life may take us, whatever we may 
face, we find the grace to say, “May it be for us according to His Word,” and 
it will be.  For God gives us faith to believe the truth: that nothing is 
impossible for Him.  Amen. 


 --
Rich Futrell, Pastor
Shepherd of the Hills Lutheran Church, Kimberling City, MO
http://sothl.com 

Where we receive and confess the faith of the Church (in and with the Augsburg 
Confession): The faith once delivered to the saints, the faith of Christ Jesus, 
His Word of the Gospel, His full forgiveness of sins, His flesh and blood given 
and poured out for us, and His gracious gift of life for body, soul, and 
spirit.  

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