Good for Whom? John 10:11-18.

Easter 4, Series B, April 29, 2012

Pr. Mark Maunula, Trinity Lutheran Church, Isle, MN

The Lord is Risen! He is risen indeed! Alleluia!

The text is the Gospel reading. I am the good shepherd. The good shepherd
lays down his life for the sheep. This is the text.

Dear brothers and sisters in Christ and Vikings Fans. The latest
resurrection of the debate for a new Vikings stadiums is again upon us. The
billion dollar plan found life again as the Senate Tax Committee narrowly
approved the Viking stadium bill. Some would like to see the debate stay
dead. Others are rejoicing in its resurrection. In fact, some fans gathered
to keep vigil at the capital this weekend. The pros, the cons, the cost, the
need have all been debated before. "It's not just a Vikings stadium," said
one fan. "Sure the Vikings will use it and be the primary tenant, but high
schools and colleges will be able to use this. We'll be able to bring in
events from outside the state, such as the NCAA Final Four and the Super
Bowl." The debate is not whether a new Vikings stadium is good. I can most
assuredly say that a new Vikings stadium is good. The real question is: who
is it good for? The fans, the owners, the city of Minneapolis, the state.
Obviously, there is a benefit for all, but what are the right proportions in
this mix? When we can answer that question, then we can determine who should
pay for it and how? Then we will know for whom it is truly good.

The question of goodness and for whom is it good is also a topic of the text
this day. Jesus says, "I am the good shepherd." That is a blanket statement.
We can most assuredly say Jesus is the good shepherd. But for whom is He
good?

The good shepherd lays down His life for the sheep. So the sheep are
benefitted-but what is their true benefit? In the case of the Vikings
stadium, it's easy for the owners to say that the state will benefit, but
how much will the state benefit and how much will the owners benefit? Are
they simply proposing this plan out of the goodness of their hearts or for
financial reasons? So also with Christ, how are the sheep benefitted and
what will the shepherd get out of the whole arrangement? And what are the
costs involved and where is the needs analysis?

In terms of need, the sheep are in need. They are in need of a good
shepherd. They have had hired hands who have watched over them, but the
hired hand is not the shepherd. When the hired hand sees the wolf coming, he
leaves the flock and flees. The wolf snatches the sheep and scatters them.
The hired hand cares nothing for the sheep.

The need is real. The dangers are apparent. The cost is deadly for the
sheep. But John 10 gives only a portion of the needs. Psalm 23 adds more to
the need. The sheep are in want of green pastures, still waters, restoration
of their souls, paths of righteousness, protection in the valley of the
shadow of death, deliverance from all evil, a rod and staff to comfort them,
the anointing of the head with oil, of goodness and mercy. Who will supply
all these needs?

We are the sheep in need of the Good Shepherd. Our foolishness has only
gotten us into trouble. We need to know the voice of the Good Shepherd. We
need to understand that there are many competing voices in the world and
sadly there are even many competing voices in the church. In the world, we
are more directly being led away from the lush green grass of God's Word-to
mirages in the desert. They look good, but will supply none of our needs.
Sadly, in the church on a whole, we are also being called away from the
truths of God's Word so that we begin to doubt thinking, "Did God really
say?" We are led to the slippery slope so that we are caused to doubt right
and wrong. And that slippery slope can also quickly lead us away from God
and His Word and lead us to destruction.

God would have us taught as His Word says. He instructs His undershepherds
to speak His Word of truth, but hirelings who care nothing for the flock are
tempted to give up the clear teaching of God's Word. Is abortion wrong? Yes.
But what about in this case or in that. we are asked. We are caused to doubt
the sanctity of human life that God gives. And this message isn't just going
on in the world, but sadly, within churches which call themselves Christian.
Is creation true and did God create the world in six days? Yes. But what if
we just interpret days to mean millions of years. Churches who call
themselves Christian say that is acceptable. But God's Word speaks of a day
as evening and morning-one solar day. And what about baptism? Some churches
do it this way and others do it that way. Can we baptize without immersing a
person? Yes. Because what creates the baptism is not the water, but the Word
of God attached to it. It is the Word that truly baptizes and the water is a
symbol of that washing. Can only men be pastors? Yes. If you have an issue
with that you need to take it up with God, because that is what He says in
His Word. But God's Word doesn't say that women are unsuitable or incapable
of doing the job. In fact, we could argue from a human perspective that
women have certain characteristics that better suit them for the task. Yet,
God's Word speaks of headship and authority-a headship not based on glory
and a crown, but a headship of servanthood and the cross. Is homosexuality
wrong? Yes. But there are churches that call themselves Christian which say
the opposite. And yet, because homosexuality is wrong, does that give us the
right to put down others and call them names? No. All these issues need to
be addressed-but also need to be addressed in a good, right and salutary
manner. If we are going to call someone names and put them down for a
certain sin, then we should all be called names and put down because of our
own sins. None of us is righteous, no not one.

Every single person here this morning must personally say and confess, "I am
a poor, miserable sinner." That is our condition from birth and that is the
result of how we have lived our lives. We have a real need and the cost has
been assessed. The wages of sin is death.

But the free gift of God is eternal life in Christ Jesus our Lord. Jesus is
the Good Shepherd who freely gives up His life for us. When someone offers
us something for free in this world, we are usually tempted to think there
must be some sort of catch. Yet, Jesus, in His death for us, gets no benefit
from His Work. He doesn't get life or heaven or salvation because these are
things He already possesses. In fact, these are the things He will give up
for us. Jesus is the Good Shepherd. The cost of His life, He willingly paid.
The death of the only begotten Son of God-perfect God and perfect man-this
is for our good. It is good for us sinners gathered here this morning.

When someone tells us that the new Viking stadium is good-I can agree with
that. But is it for my good? That is a different question. Jesus is the Good
Shepherd. This is true. Is He good for you and me? Absolutely!

And thus, we have reason to celebrate again the resurrection of our Lord and
Savior Jesus Christ. The costly plan of our salvation was not funded with
silver or gold, but rather with His Holy precious blood and innocent
suffering and death. His plan found life again as His heavenly Father
overwhelmingly accepted His payment for our sins and raised Him from the
dead. Some were hoping that He would just stay down and dead. Others-many
others-would rejoice in His resurrection. In fact, many are keeping watch,
keeping vigil for His second coming. The pros, the cons, the cost, the need
have all been debated before. But Jesus did what was asked of Him by His
Father. Jesus' life and death and resurrection will bring a whole host into
heaven to celebrate His eternal victory. Jesus is the Good Shepherd. This
goodness is for me and you. In Jesus' name. Amen.

The peace of God that surpasses all understanding guard your hearts and
minds in Christ Jesus. Amen.

 

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