St. John Lutheran Church
Chester, Illinois
September 14/15, 2013
Pentecost 17 (Proper 19C)
Luke 15:1-10

    Reason to Rejoice

        Now the tax collectors and sinners were all drawing near to hear him.  
2 And the Pharisees and the scribes grumbled, saying, "This man receives 
sinners and eats with them."  (Luke 15:1-2 ESV)

    In the Name of Jesus, the only Savior of the world,

    We have many reasons to rejoice. The marriage of a man and a woman. The 
birth of a child. Birthdays. Anniversaries of various kinds. Getting a job or 
retiring after many years of labor. We rejoice at achieving a goal. And we will 
most certainly rejoice when God sends us a senior pastor to serve alongside 
Pastor Ill. Yes, we have many reasons to rejoice.

    Yet, there is nothing quite like the joy over finding something that you 
lost. You know the relief of finding – a toy, your homework, your keys, a 
contact lens, or even a pet. And you know, the more valuable the thing that is 
lost, the greater the joy over finding it. You’ve seen that when a lost child 
is found. Or when a soldier returns safely home. Or even when a loved one comes 
safely through surgery or recovers from an illness or injury. These are all 
reasons to rejoice.

    As wonderful as these are, though, something even greater causes rejoicing 
in heaven. And we do well to celebrate the same thing because it is the story 
of our lives. 

    The scribes and Pharisees grumbled, "This Man receives sinners and eats 
with them.” This is a great reason to rejoice! No, not that they grumbled, but 
what they grumbled about. "This Man receives sinners and eats with them.” They 
spoke the truth, but they didn’t like it one bit. They didn’t like that Jesus 
welcomed sinners. They didn’t like that He ate with them. That’s just not the 
way a man of God ought to act. Those are not the kind of people a prophet 
should associate with. 

    And while they complained, those tax collectors and sinners drew near to 
Jesus to hear Him. And why do you suppose that is? Why would these whom the 
Pharisees considered outside the law want to listen to Jesus? Because Jesus 
welcomes them and eats with them. He doesn’t condemn them, as did the 
Pharisees. But He also doesn’t condone or approve their sin, He forgives it. He 
comes among them as one of them. Not that He was a sinner as they were, but He 
became a sinner in that He took their sins upon Himself and made them His own. 
He had come to seek and to save the lost (Luke 19:10), even as God had said 
through Ezekiel, “Behold, I, I myself will search for my sheep and will seek 
them out.  12 As a shepherd seeks out his flock when he is among his sheep that 
have been scattered, so will I seek out my sheep, and I will rescue them from 
all places where they have been scattered on a day of clouds and thick 
darkness.” (Ezek. 34:11-12). Likewise, Jesus had come to call sinners to 
repentance (Luke 5:32). And here they were, the least and the lost, now 
repentant, drawing near to Jesus to hear Him. This is cause for great  
rejoicing in heaven, and should be on earth.

    You see, they drew near to Jesus because He had first drawn near to them. 
They were like the lost sheep of which Jesus speaks. They were lost in their 
sin and in danger of being killed and destroyed. They couldn’t save themselves. 
On their own they couldn’t draw near to the Shepherd because they don’t know 
where He is or how to find Him. So the Shepherd draws near to them. The Creator 
searches for the creature. God becomes man so that man may draw near to God. 
That’s why these sinners were coming to Jesus. They wanted to listen to the 
voice of their Shepherd, for this Shepherd has the words of eternal life. He 
had left the 99 to seek the one who was lost, and they were *each* that one. He 
risks life and limb to seek the lost as He single-mindedly goes about His 
rescue mission, and He lets nothing distract Him. He found them and rescued 
them from sin and death. For Jesus is the good Shepherd who lays down His life 
for the sheep (John 10:11).

    “All we like sheep have gone astray; We have turned, every one, to his own 
way” (Is. 53:6). Thus, we too were lost in our sins. We too were unable to draw 
near to Jesus. We too were doomed to destruction. So our Good Shepherd draws 
near to us. He sacrificed Himself that we might be saved. And He gives us the 
benefits of that sacrifice in Baptism, as we are buried with Him and raised 
with Him (Rom. 6:3-5). In those waters, we are found and placed on Jesus’ 
shoulders, the same shoulders which carried the cross. He bears us safely home 
and there is much rejoicing. That’s why many families throw a party to 
celebrate a baptism. They rejoice that a lost sinner is found by being brought 
to repentant faith.

    Likewise, Jesus persistently searches for the lost as does the woman who 
sweeps the house in search of the lost coin. Since there were only ten coins, 
the lost one becomes more significant. So, with great diligence, Jesus removes 
every speck of dust and dirt until the lost is found. He leaves no stone 
unturned. He leaves no sin unforgiven. No soul forsaken. And this is 
accomplished because He is the Light of the world (John 8:12). He sheds His 
light on us so that we see our sins and our utter helplessness and lostness. He 
sheds His light of forgiveness on us so that we are found.

    And what happens when the Shepherd finds the sheep and the woman finds the 
coin? There’s rejoicing, a celebration, a party. Now if this seems a little 
excessive for finding a sheep or a coin, remember that Jesus is really talking 
about you. You’re the one who was lost and is found. You’re the one He 
diligently sought until you were restored to Him. You’re the reason for 
rejoicing in heaven because you’re the sinner who repents.

    And what’s a party without food? And where there is food, there is also 
fellowship. All who eat together have something in common. In the case of the 
parable, the community is invited to rejoice over the lost being found. They 
rejoiced in hearing their Savior as He feeds them with the forgiveness of sins. 
In our case, we also have the great joy of being the found and being invited to 
eat with Jesus, for Jesus truly does “receive sinners and eats with them.” In 
fact, He receives them in such a way that He feeds them with Himself for He is 
the Bread of life “which comes down from heaven, that one may eat of it and not 
die. . . . If anyone eats of this bread, he will live forever; and the bread 
that I shall give is My flesh, which I shall give for the life of the world.” 
(John 6:50-51). He is the living water. He is the food and drink as He gives 
His very Body and Blood to eat and drink. For the Seeker of the lost gives 
Himself as the meal which nourishes the soul with the forgiveness of sins.

    So, if this causes joy in heaven, why didn’t the scribes and Pharisees 
rejoice and join in the meal? They didn’t realize their true condition. They 
didn’t realize that they were also lost and in need of being found. In fact, 
they didn’t want to be found. Though they were lost in their sins, they were 
thoroughly self-righteous as they thought more highly of themselves than they 
ought. They thought they were well pleasing to God because of their lineage and 
their own works. They studied the Law and sought their life in the Law. They 
wanted to merit God's favor by keeping the rules, but that is impossible. They 
didn’t realize their sin and need for repentance. They didn’t want, or think 
they needed, what Jesus had come to give. So they saw no reason to rejoice.

    But we do! Jesus “receives sinners and eats with them.” This is the Gospel 
in which Jesus gives life. He who was born under the Law, fulfilled the Law for 
you. He kept the Law perfectly as God demands. Yet, He took yur sins upon 
Himself and suffered the penalty which you deserve, which is death, eternal 
seperation from God. Then He overcame death by rising to life, so that you 
would live with Him forever. And so you shall. And that’s cause for rejoicing – 
in heaven and on earth! For the Gospel works repentance in those who hear our 
Savior’s voice. The Gospel assures you that God loves you and forgives you all 
your sins, even if no one else will. Yes, my friends, repentance, in ourselves 
and in others, is cause for rejoicing because it is equated here with being 
found. Having been found by Christ, you turn from yourself and your works to 
Jesus and His works. Thus, repentance is God’s work in you. And as you draw 
near to hear Jesus, you have the forgiveness of sins and eternal life. And 
that’s one party that will never end. God grant each of you such repentance 
unto life that you would know the cause for rejoicing, now and forever. For 
Jesus’ sake. Amen.

The peace of God, which passes all understanding, keep your hearts and minds 
through Christ Jesus.

                                          
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