Thanks to the Dire Straits for my sermon title.
 
The Eighteenth Sunday after
Pentecost
 
Robbery With
Insolence[1]
 
Grace, mercy and peace to
you from God our Father and our Lord Jesus Christ! Amen. Today’s Gospel is our
Lord’s story of the manager who was about to be fired. After the manager had
slashed debts that were owed to his master, “the master commended the dishonest 
manager for his shrewdness.” The
word “shrewdness” can be translated as “wisdom,” “insight,” “depth of thinking,”
or perhaps even “savvy.” The master commended his manager because the manager 
had
acted somewhat like a chess player who makes an unexpected move that perhaps 
only
a few people could have seen coming.
 
Dear Christian friends,
 
We should all pray thanks
to Jesus our God that He would use a dishonest, unrighteous person as an
example for us each to emulate. If Jesus had used a perfectly faithful and 100%
honest man for our example, we would have no escape. We might assume and agree 
that
complete honesty is the best approach in all cases, but who can do it? If you
or I should claim to be 100% honest 100% of the time, we would be dishonest.
 
Jesus knows this. Jesus holds
up for our example a man who is, in a certain sense, beneath us. Most
Christians probably feel appalled that the manager in this Gospel would so 
brazenly
swear down his master’s accounts. Let’s try to get over it. We can use today’s
Gospel as a way of climbing down off our high horses. We can feel happy that 
Jesus
is fully able to produce many good and wonderful things, even by using people 
such
as this dishonest manger, or opportunistic you, or despicable me. Focus on our
Lord’s main point: “The master commended
the dishonest manager for his shrewdness,” that is, his wisdom, insight,
depth of thinking, savvy.
 
What was wise and savvy
about this manager, according to today’s Gospel? One thing: this manager
realized that he could use someone else’s property as a powerful tool for
showing generosity and love toward his neighbor. I say it again: this dishonest
manager used someone else’s property to show generous love toward others. Jesus
wants you and me to do the same.
 
There are two ways that today’s
Gospel can be applied to you, both for your joy and for your instruction: 
 
·        First, today’s
Gospel speaks about Jesus wanting me (and all other Christian pastors) to use
someone else’s property as a way of showing generous and even extravagant love
toward you;
 
·        But Jesus also
applies today’s Gospel in a manner that includes you in the mix. Stated another
way, Jesus wants you (and all other Christians) to likewise use someone else’s
property in showing generous love toward other people in your life.
 
Slashing the Bill in Worship
 
Today’s Gospel opens with
these Words: “Jesus said to His disciples.”
It is very likely that many Christians were listening, too, but here Jesus
singles out those men who were specifically entrusted with the office of 
preaching
and teaching in the Church. I claim no superiority over you, and I am probably
less honest than most of you (at least the children). The Words, “Jesus said to 
His disciples” simply
evoke thoughts concerning the Office of the Holy Ministry in your midst. This
is why I earlier said to you that Jesus wants me (and all other pastors) to use
someone else’s property as a way of showing generous and even extravagant love
toward you.
 
·        Who is the
Master? Christ Jesus our Lord, against whom you have incurred great debt on 
account
of your sins. If you should think you do not owe very much debt, a few minutes
with the Ten Commandments should cure you of that delusion. 
 
·        What is a wise
and praiseworthy thing for the Office of the Ministry to do? The Office of the
Ministry can do nothing better, nothing more insightful and savvy, than to
announce that your debts have been slashed and your load lightened. Stated
another way, the Office of the Ministry is at its best when it snatches what
belongs to Jesus and credits it to you. 
 
o   This dishonest
manager heard confession from each of his Master’s debtors, and then he cut each
person’s debt.
 
o   In the very same
way, I likewise hear you describe your debt when you confessed your sins.
Forget about cutting the bill in half! I will commit a greater act of robbery
than this dishonest manager: Go ahead and write your account down to zero. As a
called and ordained servant of the Word—that is, as a manager in the house of
Christ my Master—I forgive you ALL your sins, ALL your debts before God in the
name of the Father and of the Son and of the Holy Spirit. Amen.
 
o   Rest assured, Christians,
that this is the very thing that Jesus wants me and all pastors to do. Thus is
written, “The master commended the
dishonest manager for his shrewdness.”
 
Slashing the Bill at Work and at Home
 
Today’s Gospel does not
apply ONLY to those who hold the preaching office of the Church. In the same
way that Jesus wants me to use His property in showing generous love toward
you, He also wants you to do the same. Jesus wants you (and all other
Christians) to use someone else’s property in showing generous love toward
other people in your life. Speaking in a manner that applies to all 
Christians—including
you personally—Jesus says at the end of today’s Gospel, “Make friends for 
yourselves by means of unrighteous wealth, so that
when it fails they may receive you into the eternal dwellings.”
 
Do not take these Words the
wrong way. Jesus is not saying that you should use your money to buy your way
into heaven. Not only would that be impossible for you to do, but Christ your
Lord has already, fully opened the door to your salvation by His death and
resurrection. There is nothing more for you to add in that direction.
 
When Jesus says, “Make friends for yourselves by means of unrighteous
wealth,” He is telling to you:
 
·        To take better
care of your friends than you do your furniture. Act as if your neighbor is
more important than your possessions.
 
·        That your name
and reputation as an adopted child of God is much more important than your
stuff. (By the way, your stuff really does not belong to you, anyway.)
 
·        To pattern yourself
after the dishonest manager in today’s Gospel. He was commended “for his 
shrewdness,” that is, his “wisdom,”
“insight,” “depth of thinking,” and “savvy.” The master commended his manager
because the manager had acted somewhat like a chess player who makes an
unexpected move that perhaps only a few people could have seen coming. You have
the power to do the same, acting with generosity that few others might even see
coming, because God has enlivened you through His Word and Spirit. This 
dishonest manager realized that he could use
someone else’s property as a powerful tool for showing love toward his
neighbor. Jesus wants you to do the same, now that He has given all things to
you.
 
Everything in Today’s Gospel Relies Upon the Master’s
Generosity 
 
This dishonest manager
acted with boldness and insolence. If his master had been a hard man, a man who
loved his materials and his accounts more than anything else, this dishonest
manager would have met hard discipline for his actions. But he did not. 
 
Neither shall you, when you
act with the same boldness and insolence with your Lord’s possessions. Who is
the Master? 
 
·        Christ Jesus our
Lord, to whom God the Father has given all things in heaven and earth. Thus it
is written, “God [the Father] has put all things in subjection under His
feet” (1 Corinthians15:27). Again it is written, “The sea is His, for He made 
it, and His hands formed the dry land”
(Psalm 95:5).
 
·        Christ Jesus our
Lord, who measures both your life and His own, not by what is gathered, but by
what is scattered. Thus it is written, “He
has scattered His gifts abroad” (Psalm 112:9). And again, “When He ascended on 
high… He gave gifts to
men” (Ephesians 4:8).
 
·        Christ Jesus our
Lord, who continually produces many good and wonderful things upon this earth,
even by using this dishonest manger, opportunistic you, and despicable me.

________________________________
 
[1] Using
the less common definition: excessive, extravagant, exceeding the bounds of
propriety.
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