The
Feast of All Saints
 
White Robes &
Palm Branches
 
Grace, mercy and peace to you from God our Father and our Lord Jesus
Christ. Amen. In today’s first reading, St. John peeked into heaven:
 
I looked, and behold, a great multitude that
no one could number, from every nation, from all tribes and peoples and
languages, standing before the throne and before the Lamb, clothed in white
robes, with palm branches in their hands, and crying out with a loud voice,
“Salvation belongs to our God who sits on the throne, and to the Lamb!”
 
Dear Christian friends,
 
In our culture, people commonly
expect a funeral sermon to include a certain amount of praise for the person
who died. Even a Christian might become angry if he or she believes the
preacher did not measure up to expectation, not saying enough about the
deceased. I wonder why this happens. 
 
·        Certainly the
unbelieving world should at its funerals remember many good things about its
dead—as many good things as possible. God declares concerning the unbelieving 
world,
“They have no hope and they are without God in the world” (Ephesians 2:12). Fond
memories are the only comforts available concerning those who die outside the
faith. The unbelieving world needs to praise its dead because the unbelieving
world has no one else to praise. We are not the unbelieving world. God has
saved us out of the world by the blood and death of His Son. 
 
·        Many Christians
likewise expect many good things to be said at the funerals of their Christian
dead. Certainly they could argue that the deceased produced many good fruits of
faith in his or her life, and those good fruits offer good comforts in time of
grief. To a certain extent, they have a point. But the performance of works can
fool you, as our Christ our Lord repeatedly warns (Matthew 23:27-28, Mark 7:6-7,
Luke 12:1). Beyond that, good works are only a shadow of the bright and sunny
things that Jesus has done for our Christian dead. In a funeral sermon, time
spent discussing the good works of the deceased might take away from time spent
proclaiming the Christ who created those good works. And what is preaching,
anyway—funeral or otherwise? Has not our God taught us in His living Word that 
preaching
is the proclamation of Christ and His crucifixion (1 Corinthians 1:23,
Galatians 1:8) for our forgiveness of sins, for our resurrection and our life?
 
Who are these, whose caskets
we place before the altar before we bury them in the Christian faith? 
 
A great multitude that no one could number,
from every nation, from all tribes and peoples and languages, standing before
the throne and before the Lamb, clothed in white robes, with palm branches in
their hands, and crying out with a loud voice, “Salvation belongs to our God
who sits on the throne, and to the Lamb!”
 
With these Words, God wants us
to know that our Christian dead are now speaking. They stand before the throne
and before the Lamb; they cry out in a loud voice but they choose not to speak
about themselves. Pleading ignorance of their own works (Matthew 25:31-46), our
Christian dead now shout at the tops of their voices, with everything they have
in their lungs, “Salvation belongs to our
God who sits on the throne, and to the Lamb!”
 
God wants us to know that our
Christian dead are now clothed in white robes. Stated another way, our
Christian dead now wear the righteousness and holiness of Christ, just as you 
likewise
wear the holiness of Jesus. They wear His good works, which cover and sanctify
their own. Everything about our Christian dead has been covered in Christ, just
as you also clothed yourselves and your children with Christ in Baptism
(Galatians 3:27). The white robes of the saints in heaven perform roughly the
same service for you as do the white robes of a pastor or a vicar: these robes
have the effect of covering over the person so that you may focus your
attention exclusively upon the proclamation of Christ and His life. 
 
Our Christian dead now hold
palm branches in their hands. They do not hold résumés or service records or
college transcripts or bibliographies or photo albums. They hold palm branches.
Our Christian dead hold the very same symbols of victory that the people
outside Jerusalem held before our Lord (John 12:12f), anticipating His
crucifixion and heralding the good news of His resurrection. 
 
They are standing before the throne and
before the Lamb, clothed in white robes, with palm branches in their hands, and
crying out with a loud voice, “Salvation belongs to our God who sits on the
throne, and to the Lamb!”
 
Today is All Saints’ Day. Stated
another way, today is the last feast day of the Church Year. The Church Year
began with Advent, which is all about Christ and His gracious coming amongst
us. Christmas and Epiphany are likewise about Jesus, rejoicing in human and
bodily presence of God in our midst. What are the seasons of Lent and Easter,
but a journey with Jesus to His bloody cross and His empty tomb, where He “was 
put to death for our sins and raised for
our justification” (Romans 4:25)? Then came the season of Pentecost, the
season we are now in, where we rejoice that Christ and His Holy Spirit 
continually
live and dwell among us, producing within us the good fruit of faith. Simply 
stated,
the entire Church year is all about Jesus and only Jesus (Luke 9:28-36).
 
Today is All Saints’ Day. We should
not think of today as the day we move our attention away from Christ in order
to focus upon our Christian dead. No, today really only wants to impress upon
us that, when we fix our eyes on Jesus (Hebrews 12:2), we are not alone. Our 
Christian
dead likewise continue to look upon the Christ who has saved both them and us. 
As
happy as it would make us feel to look around and find them in the crowd, they
bid us to keep our eyes focused in the same direction in which they themselves 
continually
and joyfully look, for they know where true joys are found: 
 
A great multitude that no one could number,
from every nation, from all tribes and peoples and languages, standing before
the throne and before the Lamb, clothed in white robes, with palm branches in
their hands, and crying out with a loud voice, “Salvation belongs to our God
who sits on the throne, and to the Lamb!”
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