"Life Bound Up in Christ"
All Saints Day [Observed]
Nineteenth Sunday after Trinity
November 2, 2014
Matthew 5:1–12

A saint is one whose life is bound up in Christ. You are a saint. Your
life is bound up in Christ. The Beatitudes describe the life of those
who are bound up in Christ. They are the saints. They are the ones
whose life is not their own but whose lives are so bound up in the
life of Christ that their lives are fuller and richer than would be
without Christ.

But it doesn’t seem that way. It seems the opposite. Life bound up in
Christ seems much less attractive than life wrapped up in the world.
Life in its fullness through Christ is less appealing than life
indulged in the sinful flesh. The devil often portrays the way of the
world and the way of sin as much more appealing than the way of
Christ.

After all, who are they who are blessed? The poor in spirit. Those who
mourn. The meek. Those who hunger and thirst not for power and money
and glory but for righteousness. The merciful, the pure in heart,
peacemakers, and as if that were not unattractive enough, those who
are persecuted and treated shamefully and lied against, not because
they are deserving of it but because of Christ Himself.

Life bound up in Christ is not appealing to the world nor to our
sinful flesh. The saints are blessed not because they are rewarded for
being such great people but because they are blessed by God in
something beyond rewards in this life. The blessing of the poor in
spirit is that theirs is the Kingdom of heaven. The blessing of those
who are persecuted is that theirs is the Kingdom of heaven. The
blessing of those who are so put down that their lives seem anything
but blessed are rewarded with a reward that is great in heaven.

It’s not that God doesn’t bless us here and now in this life. He does.
But the blessing of the Beatitudes looks beyond this life. It is bound
up in Christ and therefore sees that in heaven is the true blessing,
the true reward. The true blessing is eternal blessing, not anything
that we have here and now and therefore will last only for a while.

But even so, it’s not that we’ve got to be miserable here on earth and
then in heaven everything is just going to be great and perfect. No,
it’s not really like that. But it is something that the world just is
not going to understand and that our sinful flesh is going to war
against as long as we carry this flesh about us in this life.

The blessing of the Beatitudes, of being a saint, is the blessing of
being bound up in Christ. Jesus doesn’t tell us that heaven is the
blessing and that our reward is great in heaven as if to say, “Just
wait till you get to heaven, it’s going to be great. For now, just
suffer through it knowing that the suffering is a drop in the bucket
compared to eternity in heaven.” Jesus shows us that the blessings we
receive here and now don’t necessarily look like blessings here and
now because if they did then they wouldn’t be blessings that are bound
up in Christ.

To be truly blessed, to be a saint, to have life bound in Christ, is
to be drowned in our sinful flesh and to be raised up into life in
Christ. Life bound up in Christ is life bound up in His suffering, in
His death, and in His resurrection. Being a saint is not living to
ourselves but to and from and in and with and because of Christ. Being
a saint is being blessed not of this world but in this world despite
what the world sees and what we ourselves may think.

After all, who wants to be poor in spirit? Who wants to mourn, and be
meek, and hunger and thirst for something, namely, righteousness, that
often brings you suffering and hardship? Who wants to live as
described by Jesus in the Beatitudes?

If your answer is you, guess again. If your answer is someone you may
know, keep guessing. None of us wants this, not with what Satan tempts
us with, what the world offers us, and what our sinful flesh longs
for. No, we don’t want the kind of blessings offered in the
Beatitudes. We don’t want to live in the downtrodden way shown by
Jesus.

But there is an answer to who wants to live this way, and the answer
is Jesus Himself. This is what He chose not because He had to but
because He wanted to. He chose this because of His eternal love for
us. Look at how Matthew in His Gospel account shows who Jesus is and
what He did and you will see brought to life the description of those
who are blessed in the Beatitudes. The Beatitudes don’t describe how
we are blessed because we are a certain way but because our life is
bound up in Christ.

Brought to death in Baptism and raised to life in that same Baptism,
we are bound up in the life and death in Christ. Given Christ’s body
and blood in His Sacrament, we are taking in to ourselves Christ
Himself. Our lives which are bound up in Christ are lives in which we
are continually refreshed in Him through eating His body and blood.
This is the kind of blessing that we must admit does not look like
much in the eyes of the world but is blessing that is eternal and
gives us strength and revives even now in body and soul.

When Jesus says in the Beatitudes that the Kingdom of heaven belongs
to those who are poor in spirit and persecuted for righteousness’
sake, He is not giving some distant promise. He Himself taught us to
pray, Thy Kingdom come. We pray our Heavenly Father that His Kingdom
would come among us. This is what He gives us even as we pray at the
end, for Thine is the Kingdom and the power and the glory forever and
ever. The one whose Kingdom is forever and ever is the one whose
Kingdom comes to us in giving His Son, at the cross for the sin of the
world and at the font for you and at His Table for you.

Your life is bound up in Christ and that is why you are a saint. Your
life is bound up in Christ and that is why you are blessed. You are a
saint because Christ has come to you with His righteousness and His
blessings. You are blessed because your Lord was cursed in your place.

You are blessed not in spite of the fact that you experience sorrow
and mourn but because you do. Your life is bound up in Christ in His
mourning, His prayers in the Garden of Gethsemane, His cry of
dereliction on the cross. His comfort was in His Heavenly Father still
being His Heavenly Father and raising Him triumphantly from the grave.
So you too will be comforted, because your Heavenly Father loves you
in His Son.

You are blessed in your humility and meekness precisely because you
see that your life is not your own, it is bound up in Christ. Those
who are humble will receive something unexpected, they will inherit
the earth. This is quite a contrast from the Kingdom of heaven. But
really, your life being bound up in Christ, your blessing being
ultimately not of this world, it is not as great of a contrast as it
seems. The promise given to Abraham was of land, the Promised Land.
But never did God intend for the land of Canaan to be the ultimate
gift. Rather, the Promised Land of heaven, secured by the one who
humbly went as a Lamb to His slaughter.

You are blessed not because you have everything you need in this life
but because you hunger and thirst. The saints of God hunger and thirst
for righteousness. They will be satisfied. They will receive
everything they need through Christ Himself. You are blessed because
you are merciful, for you yourself have received mercy. You have been
given what you don’t deserve and your life bound up in Christ is lived
in that very giving to others mercy and patience and forgiveness. You
are blessed because you are pure in heart. You will see God. You are
blessed because you are a peacemaker. Rather than living to yourself,
you live to Christ and seek not ill will or revenge but forgiveness.
You are called sons and daughters of God. He has called you His own in
Baptism.

You are blessed because the Kingdom of heaven is yours. It is yours in
Christ—and your life is bound up in Him. Amen.

SDG

--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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