“Advent Is All About Christ’s Comings”

In the name of the Father and of the X Son and of the Holy Spirit. [Amen.]

Dear fellow saints who reflect on and eagerly look forward to Christ’s comings, grace, mercy, and peace from God the Father and Christ Jesus our Lord [Amen.]

“Once He came in blessing, All our sins redressing;

Came in likeness lowly, Son of God most holy; … .

“Now He gently leads us; With Himself He feeds us

Precious food from heaven Pledge of peace here given, … .

“Soon will come that hour When with mighty power

Christ will come in splendor And will judgment render, ... .”

(Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis, MO. 333:1-3)

Epistle Reading........................................................ 1 Thessalonians 3:9-13 (esp. 12-13)

… 12and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

Prologue: Although we’re still in November it’s certainly appropriate for us to greet each other [tomorrow / today] with “Happy (or God-blessed) New Year!” That doesn’t make sense to most people because they focus more often than not on the secular calendar that revolves around the S-U-N. For people who focus on the church year calendar, however, it makes much sense because the church year calendar focuses on the S-O-N. And in that church year calendar [tomorrow / today] is the first Sunday of the new church year … the First Sunday in Advent. It’s the Festival Portion of the church year that rivets our attention on Jesus and what He did for us so that we can live with Him in heaven forever. This season of Advent is composed of the four Sundays and the days within that precede Christmas. Although we use Advent as a time to prepare to celebrate our Lord’s incarnation, there’s much more meaning to this season than simply preparing for Christmas. In fact, there’s MUCH more significance to Advent because, in reality, …

“Advent Is All About Christ’s Comings.”

Now recall that the word “Advent” stems from the Latin language and means come to, approach, or arrive at. As such, there are three comings of Christ that Advent emphasizes: His past coming, His present coming, and His future coming … with special importance on that last one.

His past coming was His historical birth in Bethlehem that we’ll formally celebrate in about four weeks and to which today’s Old Testament Reading referred: “Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land.” (Jer 33:14-15 ESV) In fact, today’s Introit antiphon and Gradual both also referred to it: “Behold, your king is coming to you; righteous and having salvation.” (Zech 9:9b ESV) His present coming is His daily arrival in our hearts and lives through the reading and hearing of God’s Holy Word, the contemplation of our Baptism, the declaration of Holy Absolution, and the Blessed Sacrament of the Lord’s Supper. And, His future coming, for which we prepare with His present approaches and anticipate with great longing, is His eschatological arrival on the Last Day to raise all dead people back to life and usher all Christians into the glorious mansions of heaven for life everlasting. It’s what Jesus referred to in today’s Gospel Reading (and last Sunday’s as well): “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” (St Luke 21:34-36 ESV)

“Hurry up and wait” happened frequently when I was in the Army. In fact, our American society is a hurry-up-and-wait society. People hurried to be at the front of lines on Black Friday Eve and Morning and then had to wait to check out. We want the vehicle in front of us to hurry up as it creeps almost to a standstill when turning thereby making us wait. We’re forced to wait for the traffic light to turn green and then hurry up to get through it before it turns red again. We want our luggage to hurry up and get to us when we’re waiting in the baggage area after a long flight. Having to wait can result in frustration, irritation, agitation, and consternation. We simply don’t like to wait.

Advent is also a time of imposed waiting … penitential waiting … waiting during which we prepare to celebrate our Savior’s birth with cleansed hearts and renewed souls. It’s a time of imposed waiting that reminds us of the Old Testament Israelites, who waited some 4,000 years from the time God promised Adam and Eve that He would send the Messiah to atone for their sins. It’s a time of imposed waiting during which we longingly look forward to Immanuel’s final coming to put an end to all the chaotic, disorderly, riotous, rebellious wickedness that not only fills the daily news reports with all sorts of sinful ugliness but seems to be accelerating at an alarming rate causing increased fear, fright, and trepidation. It’s a time of imposed waiting during which we eagerly anticipate the final judgment and, because Jesus bore the penalty of our guilt for us on Calvary’s cross, being then transitioned into eternal glory with Him in heaven.

Although it’s not necessarily pleasant, nevertheless, it’s true that anything worth having is worth waiting for. The probing question that looms before us today is: “What do we do while we wait for His final arrival?” Saint Paul answered that question in the Epistle Reading by telling us (among other things and in the meantime) to …

  I.   Pray for One Another. (9-10)

9What thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?

Prayer is important, meaningful, and, at the same time, mysterious. Although, as I’ve said before, prayer is not a means to control, inform, or manipulate God since He’s omnipotent and omniscient, nevertheless, God invites and even commands us to pray to Him. Why? Simply because “Prayer is an act of worship wherein we bring our petitions before God with our hearts and lips and offer up praise and thanksgiving to Him.” (A Short Explanation of Dr. Martin Luther’s Small Catechism: A Handbook of Christian Doctrine. Copyright © 1943 Concordia Publishing House, St. Louis, MO. Page 146.) You see, when we pray to God with sincerity and faith in Jesus we thereby confess that we believe He is real, that He cares about us, and that He can and will hear and respond to our prayer.

Of course, it’s equally important that we realize that just because we sincerely and faithfully pray to Him does not guarantee that He will answer our prayers when and how we want Him to answer them. That is, God answers our proper prayers in His own time, in His own way, and according to what He knows is best for us. And that, by the way, is a very good thing!

As we pray, then, it’s also important to remember to not only ask God for the things we desire but also thank Him for both giving us what we may not have wanted but He knows is best for us and withholding from us what we may have wanted but He knows is detrimental for us. Although we may disagree with Him regarding His divine decisions, we know and believe that His will is always superior to our will … especially since He sees the big total picture that we’re unable to see.

It’s in that context that we pray for one another and others … family members, friends, acquaintances, classmates, work associates, neighbors, fellow congregational members, and, yes, even, and in some cases most importantly, those with whom we disagree, who treat us badly, and certainly our avowed enemies. In addition, we pray for God’s good gifts of health and healing for those who are ill, injured, or infirm; comfort and consolation for those who are grieving the death of a loved one be it relative or friend; divine guidance and direction for governmental leaders no matter if we agree or disagree with their political positions or decisions; and safety and protection for law enforcement persons, fire fighters, emergency medical personnel, and military men and women. But we don’t pray for those who have died, from whom their immortal souls have departed their mortal bodies.

At the same time, we don’t only pray for one another and others as Saint Paul exemplified and Jesus Himself did so very frequently, but we also …

 II.   Pray for God’s Guidance. (11)

Now may our God and Father himself, and our Lord Jesus, direct our way to you … .

That’s something we all need … but too often fail to do, namely, prayerfully seek God’s guidance. How easy it is to desire, say, and do things without ever asking God to guide our thoughts, words, and actions. It’s significant to note that Jesus, who was at the same time 100% God and 100% man, prayerfully sought the Father’s guidance for Himself. Even though He was one with the Father being therefore in perfect harmony with Him, He still prayerfully sought and submitted to His will.

That was note worthily true in regards to His atoning work for sinful mankind. He prayed what was arguably His most intense prayer in the Garden of Gethsemane, where, knowing the brutal suffering and inhumane death on Calvary’s old rugged cross that He was destined to endure for our forgiveness, salvation, and eternal life, He passionately sought to be spared what He knew He must experience. But the vital example that He gave with His prayer was submitting to the Father’s will for Him. So also ought we, whenever, wherever, and for whatever we seek God’s guidance build our prayers on the foundation of submission to His holy will.

So, let’s use this Advent season to practice what, in fact, God wants us to be doing all year long, namely … pray … frequently, fervently, and faithfully. After all, even though …

“Advent Is All About Christ’s Comings,”

let’s not ignore or crowd out His invitation and encouragement to come to Him in prayer.

Without a doubt many thoughts, plans, preparations, and expectations for Christmas will press hard upon us during these less than four weeks leading up to December 25. And although all the pre-Christmas rush and activities may well threaten to sap our time, energy, and attention, nevertheless, let’s remember to …

I. Pray for One Another. (9-10) and don’t lose heart. Let’s patiently wait for the formal celebration of our Savior’s birth by joyfully realizing that He already came to us in our Baptism and comes to us in the reading and hearing of God’s Holy Word, the comforting declaration of Holy Absolution, and the proper partaking of His body and blood in Holy Communion and will come again at some unknown future time to rescue us from this earthly vale of tears and suffering. After all, “Robert Morrison, the pioneer Protestant missionary in China worked there for seven years before he baptized his first convert, and during 27 years of service he won only 10 converts, but they were the firstfruits of a great harvest.” (Encyclopedia of Sermon Illustrations. Compiled by David F. Burgess. Copyright © 1988 Concordia Publishing House, St. Louis, MO. Page 190.) At the same time, let’s also …

II. Pray for God’s Guidance. (11) Let’s do so keeping today’s Collect foremost in our hearts and minds: “Stir up Your power, O Lord, and come, that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance.”

God grant it all for the sake of Jesus Christ, His humble Son, our holy Savior. [Amen.]

In the name of the Father and of the X Son and of the Holy Spirit. [Amen.]

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