"The Seed Is the Word, the Word Is for All"
Sexagesima
January 31, 2016
Luke 8:4–15

Think about the many people who were there when Jesus was hanging on
the cross. Two of them were right next to Him. Several of them were
below Him, the Roman soldiers overseeing the crucifixion. Some were
bystanders. Some of the disciples were watching from a distance. His
own mother was there, watching her Son die.

All of these people were witnessing something that was part of society
in the Roman Empire at that time. And yet, they were witnessing
something that was unlike anything else that had ever happened. They
didn’t fully realize it at the time. What was going through the minds
of the people who were there? One of the criminals being crucified
with Jesus was beginning to see that Jesus wasn’t a criminal. He asked
Jesus to remember him when He came into His Kingdom. One of the Roman
soldiers ended up seeing in Jesus the Son of God.

The religious leaders saw in Jesus their enemy finally coming to a
just end. They continued in their mockery of Him. Many of the soldiers
saw Jesus as just another criminal, one who deserved crucifixion like
all the rest. Some of the bystanders mocked Him, some realized there
was something different about Him, some were there just to see a
crucifixion.

Then there were the disciples. They should have known that this is
what Jesus had chosen; that He knew this had been coming; that He was
willingly laying down His life. Instead, as they watched Jesus die,
they were seeing all their hopes die with Him. They were wondering how
it had all gone so terribly wrong.

All of these people were seeing the same thing. They had different
feelings about it and different reactions to it. None of them fully
understood what was going on. But this one event changed the world
regardless of what people believe about it. To grasp the crucifixion
of Jesus as more than just an event in the past we must see it through
the mind of one other person who was there, and that was Jesus
Himself.

What was going through His mind as He was suffering and dying on the
cross? He had indeed known it was all coming down to this. It was now
here. What thoughts flowed through His mind now that He was actually
on the cross, dying as He had known He would?

The Holy Spirit has inspired the Word of God to be written down for us
and so we can know what Jesus was thinking at the moment when He was
suffering and dying on the cross.

When one of the criminals beside Him was reviling Him, did Jesus
think, “You deserve this. You have no idea that I’m suffering
unjustly”? When the criminal who asked Him to remember him in His
Kingdom, did Jesus say, “You’ve got a lot of nerve to request that of
Me, I think I’ll leave you to your doom, which is what you deserve”?

Did Jesus return the reviling of the religious leaders upon them,
telling them that they were the ones who deserved to be here whereas
He deserved honor and worship? Did He condemn the soldier who now saw
Him as the Son of God as a hypocrite? Did He shake His head at His
disciples as they continued to not get it and finally give up hope in
them since they were too dense to be faithful disciples?

Did Jesus, now that He was actually bearing the sin and the guilt of
the world, finally see that it wasn’t worth it? That so many people
willfully sinning, so many people seeking the things of the world over
against the true God, were not deserving of such a sacrifice as to
take away every single sin? Did Jesus begin revising His method and
offer His sacrifice only for those who actually got it, who actually
put their hope in Him no matter what?

Did Jesus recoil in horror at the action of His dear Heavenly Father
who was now forsaking Him? Did He begin to descend into despair at the
prospect that Satan appeared to be victorious? Was He seriously
contemplating the very doable action of coming down from the cross as
the religious leaders chided Him to do?

All of these were temptations. Satan had tempted Jesus before and
Jesus retorted with the Scriptures. Jesus was being tempted on the
cross to the extreme. But there was no wavering. We see Jesus going
once again to the Scriptures in His time on the cross suffering. Every
word He uttered was a trusting and confident prayer to His Father in
heaven. Everything Jesus had been preparing for was now coming about,
He was taking upon Himself every sin of every person of every time and
place.

Nobody else there saw this. But He knew this was happening. The Holy
Spirit has given us this clear proclamation that God Himself in the
flesh was suffering so that we human beings would not suffer
eternally. In His agony Jesus knew this. It was crystal clear. The
salvation He was accomplishing was not for a few. It wasn’t only for
certain people. It was not for those who followed Him or who were
good, decent people. It was not for those who were poor or
downtrodden. It wasn’t just for those who didn’t know better.

He was suffering and dying for every single person. We know clearly
what was happening when Jesus was dying on the cross even though those
who were there saw in a glass dimly. Many today see in the crucifixion
nothing more than an event in the past. They don’t believe what was
actually happening. If you were to think about how salvation would be
accomplished you probably wouldn’t think of it being accomplished
through suffering and death. But God knows that this is the only way.

In the Gospel reading Jesus says that a sower sowed his seed. When a
seed is planted in the ground it is no longer seen. But there is
something going on in the ground as that seed is nourished by
nutrients and water. The seed is only temporary. Something happens to
it and that something is that it dies. The seed is no longer a seed,
it becomes a plant and grows and flourishes.

Jesus knew He was going to the cross to die. There’s no plant unless
the seed dies. There’s no salvation unless Christ dies. Jesus is the
Word made flesh. He says in the Gospel reading that the seed the sower
sows is the Word of God. The very Word God sent to the world is His
Son Jesus Christ. The Word made flesh suffered and died on the cross.

The Word made flesh was not garnering forgiveness and salvation for
only some. This was the Lamb of God taking away the sin of the world.
The sower in the Gospel reading didn’t pick and choose which types of
soil to sow the seed in. He sowed it in all types of soil. Every
person is who God wants to save. Jesus died for everyone.

Jesus wasn’t disgusted with the fact that most everyone who was there
as He was dying wasn’t understanding what He was doing. He was joyful
that He was doing it for them. He was joyful that He was dying for us
and every person.

The seed is the Word of God and the Word of God goes to everyone. We
don’t need to determine who is ready for it or not. We don’t need to
wonder if they are able to understand it or not. We don’t need to
discount people who are hostile to God and His Word.

The Church is the place where the Gospel rings forth. The Church is
the place where the Gospel forgives people. The Church is the place
where the Gospel equips the people of God to go out into the world to
tell people of the one who died on the cross for every single person.
They may not get it. They may be hostile. They may despair. But they
need the Gospel and so we the people of God bring them the Gospel.

Jesus has not set up salvation as a club that is only for some people.
He said, “Go and make disciples of all nations, Baptizing them in the
name of the Father and of the Son and of the Holy Spirit.” Something
happens to you in Baptism that is unseen. You die. When a seed dies,
new life comes forth and flourishes. When you die in Baptism you are
brought forth to new life and you flourish as you are nourished by the
Gospel, hearing it and eating and drinking it.

Isn’t it amazing that when Jesus wants to show us what His Kingdom,
His salvation, His grace is like He says it’s like a sower sowing
seed? It doesn’t seem like much, and maybe that’s because it isn’t
much. What happened to you is what happened to Jesus. You died in
Baptism into His death and were raised in Baptism into His
resurrection. You hear the Gospel, the proclamation of the suffering
and death of Jesus for all of your sins. You eat the very body of
Christ given into death and drink the very blood of Christ shed on the
cross. The seed is the Word and the Word is for all people. As a seed
dies and brings forth life, so Jesus died and brought forth life for
all. It doesn’t seem like much, but then, that’s the point. Amen.

SDG


--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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